महाभारतः mahābhārataḥ - book-12, chapter-57, verse-30

प्राज्ञो न्यायगुणोपेतः पररन्ध्रेषु तत्परः ।
सुदर्शः सर्ववर्णानां नयापनयवित्तथा ॥३०॥

30. prājño nyāyaguṇopetaḥ pararandhreṣu tatparaḥ ,
sudarśaḥ sarvavarṇānāṁ nayāpanayavittathā.

30. prājñaḥ nyāyaguṇopetaḥ pararandhreṣu tatparaḥ
sudarśaḥ sarvavarṇānām nayāpanayavit tathā

30. prājñaḥ nyāyaguṇopetaḥ pararandhreṣu tatparaḥ
sarvavarṇānām sudarśaḥ tathā nayāpanayavit

30. He is wise, endowed with the quality of justice, vigilant regarding the weaknesses of others, amiable to all social classes (varṇa), and moreover, knowledgeable about both sound policy (naya) and mispolicy (apanaya).

Words meanings summery:

• प्राज्ञः (prājñaḥ) - wise, intelligent, knowing

• न्यायगुणोपेतः (nyāyaguṇopetaḥ) - endowed with the quality of justice, possessed of righteous qualities

• पररन्ध्रेषु (pararandhreṣu) - regarding the weaknesses of others (in the faults of others, in the weak points of enemies)

• तत्परः (tatparaḥ) - vigilant regarding (intent on, devoted to, absorbed in, vigilant)

• सुदर्शः (sudarśaḥ) - amiable (pleasing to look at, amiable, beautiful, easily seen)

• सर्ववर्णानाम् (sarvavarṇānām) - of all social classes (varṇa) (of all social classes, of all colors)

• नयापनयवित् (nayāpanayavit) - knowledgeable about both sound policy (naya) and mispolicy (apanaya) (knowing policy and impolicy, expert in right and wrong policy)

• तथा (tathā) - and moreover (thus, so, likewise, also, and)

Words meanings and morphology

प्राज्ञः (prājñaḥ) - wise, intelligent, knowing

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, discerning, intelligent

Derived from 'prajñā' (wisdom, discernment).

Prefix: pra

Root: jñā (class 9)

न्यायगुणोपेतः (nyāyaguṇopetaḥ) - endowed with the quality of justice, possessed of righteous qualities

(adjective)

Nominative, masculine, singular of nyāyaguṇopeta

nyāyaguṇopeta - endowed with the quality of justice

Compound type : Tatpurusha (nyāyaguṇa+upeta)

• nyāyaguṇa – quality of justice, virtuous attribute
  noun (masculine)
• upeta – endowed with, possessed of, approached
  adjective
  Past Passive Participle
  Past Passive Participle of root 'iṇ' (to go) with prefix 'upa'.
  Prefix: upa
  Root: iṇ (class 2)

पररन्ध्रेषु (pararandhreṣu) - regarding the weaknesses of others (in the faults of others, in the weak points of enemies)

(noun)

Locative, neuter, plural of pararandhra

pararandhra - fault/weak point of another/enemy

Compound type : Tatpurusha (para+randhra)

• para – other, another, enemy
  pronoun
• randhra – hole, opening, fault, weak point
  noun (neuter)

तत्परः (tatparaḥ) - vigilant regarding (intent on, devoted to, absorbed in, vigilant)

(adjective)

Nominative, masculine, singular of tatpara

tatpara - intent on, devoted to, attentive, vigilant

Compound type : Tatpurusha (tad+para)

• tad – that, that one
  pronoun
• para – intent on, devoted to, next, supreme
  adjective

सुदर्शः (sudarśaḥ) - amiable (pleasing to look at, amiable, beautiful, easily seen)

(adjective)

Nominative, masculine, singular of sudarśa

sudarśa - easy to see, beautiful, pleasing, amiable

Compound type : Karmadharaya (su+darśa)

• su – good, well, easily
  indeclinable
• darśa – seeing, appearance, sight
  noun (masculine)
  Derived from root 'dṛś' (to see).
  Root: dṛś (class 1)

सर्ववर्णानाम् (sarvavarṇānām) - of all social classes (varṇa) (of all social classes, of all colors)

(noun)

Genitive, masculine, plural of sarvavarṇa

sarvavarṇa - all castes, all social classes

Compound type : Karmadharaya (sarva+varṇa)

• sarva – all, every
  adjective
• varṇa – color, caste, social class, letter
  noun (masculine)

नयापनयवित् (nayāpanayavit) - knowledgeable about both sound policy (naya) and mispolicy (apanaya) (knowing policy and impolicy, expert in right and wrong policy)

(adjective)

Nominative, masculine, singular of nayāpanayavid

nayāpanayavid - one who knows policy and impolicy

Compound type : Tatpurusha (nayāpanaya+vid)

• nayāpanaya – policy and impolicy, proper and improper conduct
  noun (masculine)
• vid – knowing, perceiver
  adjective
  Derived from root 'vid' (to know).
  Root: vid (class 2)

तथा (tathā) - and moreover (thus, so, likewise, also, and)

(indeclinable)