महाभारतः mahābhārataḥ - book-12, chapter-57, verse-27

सर्वातिशङ्की नृपतिर्यश्च सर्वहरो भवेत् ।
स क्षिप्रमनृजुर्लुब्धः स्वजनेनैव बाध्यते ॥२७॥

27. sarvātiśaṅkī nṛpatiryaśca sarvaharo bhavet ,
sa kṣipramanṛjurlubdhaḥ svajanenaiva bādhyate.

27. sarvātiśaṅkī nṛpatiḥ yaḥ ca sarvaharaḥ bhavet
saḥ kṣipram anṛjuḥ lubdhaḥ svajanena eva bādhyate

27. yaḥ nṛpatiḥ sarvātiśaṅkī ca sarvaharaḥ bhavet,
saḥ anṛjuḥ lubdhaḥ (nṛpatiḥ) svajanena eva kṣipram bādhyate

27. A king who is overly suspicious of everyone and who is an oppressor (taking everything away) – such a dishonest and greedy ruler is swiftly oppressed by his own people.

Words meanings summery:

• सर्वातिशङ्की (sarvātiśaṅkī) - overly suspicious of all, distrustful of everyone

• नृपतिः (nṛpatiḥ) - king, lord of men

• यः (yaḥ) - who, which

• च (ca) - and, also

• सर्वहरः (sarvaharaḥ) - one who takes all, an oppressor

• भवेत् (bhavet) - should be, may be, becomes

• सः (saḥ) - such a king (he, that)

• क्षिप्रम् (kṣipram) - quickly, swiftly, soon

• अनृजुः (anṛjuḥ) - dishonest, crooked, not straight, unfair

• लुब्धः (lubdhaḥ) - greedy, covetous, avaricious

• स्वजनेन (svajanena) - by his own people, by kinsfolk

• एव (eva) - only, just, indeed, precisely

• बाध्यते (bādhyate) - is oppressed, is troubled, is harassed

Words meanings and morphology

सर्वातिशङ्की (sarvātiśaṅkī) - overly suspicious of all, distrustful of everyone

(adjective)

Nominative, masculine, singular of sarvātiśaṅkin

sarvātiśaṅkin - suspicious of all, universally distrustful

Compound type : tatpurusha (sarva+atiśaṅkin)

• sarva – all, every, entire
  pronoun/adjective
• atiśaṅkin – overly suspicious, highly doubtful
  adjective (masculine)
  From ati- (over, excessively) + root śaṅk (to doubt, suspect)
  Prefix: ati
  Root: śaṅk (class 1)

नृपतिः (nṛpatiḥ) - king, lord of men

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : tatpurusha (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun, masculine singular nominative.

च (ca) - and, also

(indeclinable)

सर्वहरः (sarvaharaḥ) - one who takes all, an oppressor

(adjective)

Nominative, masculine, singular of sarvahara

sarvahara - taking all, seizing everything, an oppressor, destroyer of all

Compound type : tatpurusha (sarva+hara)

• sarva – all, every, entire
  pronoun/adjective
• hara – taking, carrying, seizing, removing
  adjective/noun (masculine)
  From root hṛ (to take, carry)
  Root: hṛ (class 1)

भवेत् (bhavet) - should be, may be, becomes

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, active voice, 3rd person singular

From root bhū (to be), optative form.

Root: bhū (class 1)

सः (saḥ) - such a king (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine singular nominative.

क्षिप्रम् (kṣipram) - quickly, swiftly, soon

(indeclinable)

Root: kṣip (class 6)

अनृजुः (anṛjuḥ) - dishonest, crooked, not straight, unfair

(adjective)

Nominative, masculine, singular of anṛju

anṛju - dishonest, crooked, unfair, not straight, deceitful

Negative compound.

Compound type : nañ-tatpurusha (an+ṛju)

• an – not, un-
  prefix (indeclinable)
• ṛju – straight, honest, upright, simple
  adjective (masculine)

लुब्धः (lubdhaḥ) - greedy, covetous, avaricious

(adjective)

Nominative, masculine, singular of lubdha

lubdha - greedy, covetous, avaricious, desiring

Past Passive Participle

From root lubh (to desire, to be confused).

Root: lubh (class 4)

स्वजनेन (svajanena) - by his own people, by kinsfolk

(noun)

Instrumental, masculine, singular of svajana

svajana - one's own people, kinsfolk, family, countrymen

Compound type : karmadhāraya (sva+jana)

• sva – own, self, one's own
  adjective/pronoun
• jana – person, people, man, creature
  noun (masculine)
  From root jan (to be born, to produce)
  Root: jan (class 4)

Note: Agent in passive construction.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Emphatic particle.

बाध्यते (bādhyate) - is oppressed, is troubled, is harassed

(verb)

3rd person , singular, passive, present (laṭ) of bādh

Present tense, passive voice, 3rd person singular

From root bādh (to vex), passive form.

Root: bādh (class 1)