महाभारतः mahābhārataḥ - book-12, chapter-101, verse-5

अमित्रा एव राजानं भेदेनोपचरन्त्युत ।
तां राजा निकृतिं जानन्यथामित्रान्प्रबाधते ॥५॥

5. amitrā eva rājānaṁ bhedenopacarantyuta ,
tāṁ rājā nikṛtiṁ jānanyathāmitrānprabādhate.

5. amitrāḥ eva rājānam bhedena upacaranti uta tām
rājā nikṛtim jānan yathā amitrān prabādhate

5. amitrāḥ eva bhedena rājānam upacaranti uta rājā
tām nikṛtim jānan yathā amitrān prabādhate

5. Enemies certainly deal with the king through divisive tactics. The king, knowing that treachery, then suppresses his enemies accordingly.

Words meanings summery:

• अमित्राः (amitrāḥ) - enemies, non-friends

• एव (eva) - indeed, certainly, only

• राजानम् (rājānam) - the king

• भेदेन (bhedena) - by division, by dissension, by causing a split

• उपचरन्ति (upacaranti) - they approach, they deal with, they treat

• उत (uta) - and, moreover, also

• ताम् (tām) - that (feminine singular)

• राजा (rājā) - the king

• निकृतिम् (nikṛtim) - treachery, deceit, villainy

• जानन् (jānan) - knowing, while knowing

• यथा (yathā) - just as, in what manner, accordingly

• अमित्रान् (amitrān) - enemies

• प्रबाधते (prabādhate) - he harasses, he oppresses, he resists, he obstructs

Words meanings and morphology

अमित्राः (amitrāḥ) - enemies, non-friends

(noun)

Nominative, masculine, plural of amitra

amitra - non-friend, enemy

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, non
  indeclinable
• mitra – friend, companion
  noun (masculine)

एव (eva) - indeed, certainly, only

(indeclinable)

राजानम् (rājānam) - the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign

भेदेन (bhedena) - by division, by dissension, by causing a split

(noun)

Instrumental, masculine, singular of bheda

bheda - splitting, division, distinction, dissension

Root: bhid (class 7)

उपचरन्ति (upacaranti) - they approach, they deal with, they treat

(verb)

3rd person , plural, active, present (laṭ) of upacar

Present active 3rd plural

Prefix: upa

Root: car (class 1)

उत (uta) - and, moreover, also

(indeclinable)

ताम् (tām) - that (feminine singular)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, it

राजा (rājā) - the king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

निकृतिम् (nikṛtim) - treachery, deceit, villainy

(noun)

Accusative, feminine, singular of nikṛti

nikṛti - deceit, treachery, villainy, fraud

Prefix: ni

Root: kṛ (class 8)

जानन् (jānan) - knowing, while knowing

(adjective)

Nominative, masculine, singular of jānat

jānat - knowing, intelligent

Present Active Participle

Derived from root jñā (9th class)

Root: jñā (class 9)

यथा (yathā) - just as, in what manner, accordingly

(indeclinable)

अमित्रान् (amitrān) - enemies

(noun)

Accusative, masculine, plural of amitra

amitra - non-friend, enemy

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, non
  indeclinable
• mitra – friend, companion
  noun (masculine)

प्रबाधते (prabādhate) - he harasses, he oppresses, he resists, he obstructs

(verb)

3rd person , singular, middle, present (laṭ) of prabādh

Present middle (ātmanepada) 3rd singular

Prefix: pra

Root: bādh (class 1)