महाभारतः mahābhārataḥ - book-12, chapter-101, verse-36

यस्य स्म व्यसने राजन्ननुमोदन्ति शत्रवः ।
तदसह्यतरं दुःखमहं मन्ये वधादपि ॥३६॥

36. yasya sma vyasane rājannanumodanti śatravaḥ ,
tadasahyataraṁ duḥkhamahaṁ manye vadhādapi.

36. yasya sma vyasane rājan anumodanti śatravaḥ
tat asahyataraṃ duḥkham aham manye vadhāt api

36. rājan,
yasya vyasane śatravaḥ sma anumodanti,
tat duḥkham aham vadhāt api asahyataraṃ manye

36. O King, I consider that suffering (duḥkham) in whose calamity (vyasane) enemies (śatravaḥ) rejoice to be more unbearable (asahyataraṃ) even than death (vadhād api).

Words meanings summery:

• यस्य (yasya) - whose, of whom

• स्म (sma) - indeed, a particle indicating past tense or emphasis

• व्यसने (vyasane) - in misfortune, in calamity

• राजन् (rājan) - O King

• अनुमोदन्ति (anumodanti) - they rejoice, they approve, they consent

• शत्रवः (śatravaḥ) - enemies, foes

• तत् (tat) - that

• असह्यतरं (asahyataraṁ) - more unbearable

• दुःखम् (duḥkham) - suffering, sorrow, pain

• अहम् (aham) - I

• मन्ये (manye) - I think, I consider, I believe

• वधात् (vadhāt) - from death, than killing

• अपि (api) - even, also, too

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun

स्म (sma) - indeed, a particle indicating past tense or emphasis

(indeclinable)

Emphatic particle, or historical present indicator.

व्यसने (vyasane) - in misfortune, in calamity

(noun)

Locative, neuter, singular of vyasana

vyasana - misfortune, calamity, distress, vice, ruin

From vi + as 'to throw' -> 'throwing apart, scattering'

Prefix: vi

Root: as (class 4)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root rāj 'to rule'

Root: rāj (class 1)

अनुमोदन्ति (anumodanti) - they rejoice, they approve, they consent

(verb)

3rd person , plural, active, present (laṭ) of mud

Present tense

3rd person plural present indicative (middle/active form often used for mud with anu)

Prefix: anu

Root: mud (class 1)

शत्रवः (śatravaḥ) - enemies, foes

(noun)

Nominative, masculine, plural of śatru

śatru - enemy, foe, rival

From root śad 'to fall, to cut' (or śā 'to sharpen')

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun

असह्यतरं (asahyataraṁ) - more unbearable

(adjective)

neuter, singular of asahyatara

asahyatara - more unbearable, more intolerable (comparative adjective)

Comparative form of asahya (unbearable).

Compound type : nañ-tatpuruṣa (a+sahya+tara)

• a – not, non-
  indeclinable
• sahya – bearable, tolerable (gerundive)
  participle (neuter)
  Gerundive
  From root sah 'to bear'
  Root: sah (class 1)
• tara – more (comparative suffix)
  suffix
  Comparative suffix, indicating 'more' or 'rather'.

दुःखम् (duḥkham) - suffering, sorrow, pain

(noun)

neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

From dus 'bad' + kha 'axle-hole' (difficult cart-ride) or 'space' (bad space).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person singular pronoun

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present tense

1st person singular present indicative

Root: man (class 4)

वधात् (vadhāt) - from death, than killing

(noun)

Ablative, masculine, singular of vadha

vadha - killing, slaying, death, injury

Action noun

From root han 'to strike, kill'

Root: han (class 2)

अपि (api) - even, also, too

(indeclinable)

Particle