महाभारतः mahābhārataḥ - book-12, chapter-101, verse-18

अकर्दमामनुदकाममर्यादामलोष्टकाम् ।
अश्वभूमिं प्रशंसन्ति ये युद्धकुशला जनाः ॥१८॥

18. akardamāmanudakāmamaryādāmaloṣṭakām ,
aśvabhūmiṁ praśaṁsanti ye yuddhakuśalā janāḥ.

18. akardamām anudakām amaryādām aloṣṭakām
aśvabhūmim praśaṃsanti ye yuddhakūśalā janāḥ

18. ye yuddhakūśalā janāḥ akardamām anudakām
amaryādām aloṣṭakām aśvabhūmim praśaṃsanti

18. Those people skilled in warfare praise ground for horses that is free of mud, free of water, unobstructed, and free of clods of earth.

Words meanings summery:

• अकर्दमाम् (akardamām) - free of mud (without mud, clean)

• अनुदकाम् (anudakām) - free of water (without water, dry)

• अमर्यादाम् (amaryādām) - unobstructed (without limits/boundaries, unobstructed, boundless)

• अलोष्टकाम् (aloṣṭakām) - free of clods of earth (without clods of earth, smooth)

• अश्वभूमिम् (aśvabhūmim) - ground for horses (ground for horses, cavalry ground)

• प्रशंसन्ति (praśaṁsanti) - praise (they praise, they commend)

• ये (ye) - those who (who, which, those who)

• युद्धकूशला (yuddhakūśalā) - skilled in warfare (skilled in battle, experts in war)

• जनाः (janāḥ) - people (people, men)

Words meanings and morphology

अकर्दमाम् (akardamām) - free of mud (without mud, clean)

(adjective)

Accusative, feminine, singular of akardama

akardama - without mud, clean

Negative compound (nañ-tatpuruṣa) of kardama (mud).

Compound type : nañ-tatpuruṣa (a+kardama)

• a – not, non
  prefix
• kardama – mud, mire
  noun (masculine)

अनुदकाम् (anudakām) - free of water (without water, dry)

(adjective)

Accusative, feminine, singular of anudaka

anudaka - without water, dry

Negative compound (nañ-tatpuruṣa) of udaka (water).

Compound type : nañ-tatpuruṣa (an+udaka)

• an – not, non
  prefix
• udaka – water
  noun (neuter)

अमर्यादाम् (amaryādām) - unobstructed (without limits/boundaries, unobstructed, boundless)

(adjective)

Accusative, feminine, singular of amaryāda

amaryāda - without limits, boundless, unobstructed

Negative compound (nañ-tatpuruṣa) of maryādā (boundary, limit).

Compound type : nañ-tatpuruṣa (a+maryādā)

• a – not, non
  prefix
• maryādā – boundary, limit, proper order
  noun (feminine)

अलोष्टकाम् (aloṣṭakām) - free of clods of earth (without clods of earth, smooth)

(adjective)

Accusative, feminine, singular of aloṣṭaka

aloṣṭaka - without clods of earth, smooth

Negative compound (nañ-tatpuruṣa) of loṣṭaka (clod of earth).

Compound type : nañ-tatpuruṣa (a+loṣṭaka)

• a – not, non
  prefix
• loṣṭaka – clod of earth, lump of clay
  noun (masculine)

अश्वभूमिम् (aśvabhūmim) - ground for horses (ground for horses, cavalry ground)

(noun)

Accusative, feminine, singular of aśvabhūmi

aśvabhūmi - ground for horses, cavalry ground

Compound of aśva (horse) and bhūmi (ground).

Compound type : tatpuruṣa (aśva+bhūmi)

• aśva – horse
  noun (masculine)
• bhūmi – earth, ground, land
  noun (feminine)

प्रशंसन्ति (praśaṁsanti) - praise (they praise, they commend)

(verb)

3rd person , plural, active, present (laṭ) of praśaṃs

Present Active Indicative

3rd person plural, active voice, present tense.

Prefix: pra

Root: śaṃs (class 1)

ये (ye) - those who (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

युद्धकूशला (yuddhakūśalā) - skilled in warfare (skilled in battle, experts in war)

(adjective)

Nominative, masculine, plural of yuddhakūśala

yuddhakūśala - skilled in battle, expert in war

Compound of yuddha (battle) and kūśala (skilled).

Compound type : tatpuruṣa (yuddha+kūśala)

• yuddha – battle, fight, war
  noun (neuter)
  Past Passive Participle
  From root yudh- 'to fight'.
  Root: yudh (class 4)
• kūśala – skilled, clever, expert, well-being
  adjective (masculine)

जनाः (janāḥ) - people (people, men)

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

Root: jan (class 4)