महाभारतः mahābhārataḥ - book-12, chapter-101, verse-37

श्रियं जानीत धर्मस्य मूलं सर्वसुखस्य च ।
सा भीरूणां परान्याति शूरस्तामधिगच्छति ॥३७॥

37. śriyaṁ jānīta dharmasya mūlaṁ sarvasukhasya ca ,
sā bhīrūṇāṁ parānyāti śūrastāmadhigacchati.

37. śriyam jānīta dharmasya mūlam sarvasukhasya ca
| sā bhīrūṇām parāyāti śūraḥ tām adhigacchati

37. jānīta śriyam dharmasya sarvasukhasya ca mūlam
sā bhīrūṇām parāyāti śūraḥ tām adhigacchati

37. Know fortune to be the root of righteousness (dharma) and of all happiness. She abandons the timid; a hero attains her.

Words meanings summery:

• श्रियम् (śriyam) - fortune, prosperity (fortune, prosperity, wealth, glory, beauty)

• जानीत (jānīta) - know (imperative 2nd plural) (you know, know (imperative 2nd plural))

• धर्मस्य (dharmasya) - of righteousness (dharma) (of dharma, of righteousness, of natural law, of duty)

• मूलम् (mūlam) - root, foundation (root, origin, basis, foundation)

• सर्वसुखस्य (sarvasukhasya) - of all happiness (of all happiness, of complete well-being)

• च (ca) - and (and, also)

• सा (sā) - she (referring to fortune/śrī) (she, that (feminine singular nominative))

• भीरूणाम् (bhīrūṇām) - of the timid (of the timid, of the fearful)

• परायाति (parāyāti) - abandons, goes away from (goes away, departs, abandons)

• शूरः (śūraḥ) - a hero (hero, brave man)

• ताम् (tām) - her (referring to fortune/śrī) (her, that (feminine singular accusative))

• अधिगच्छति (adhigacchati) - attains (attains, reaches, obtains, understands)

Words meanings and morphology

श्रियम् (śriyam) - fortune, prosperity (fortune, prosperity, wealth, glory, beauty)

(noun)

Accusative, feminine, singular of śrī

śrī - fortune, prosperity, wealth, glory, beauty, auspiciousness

जानीत (jānīta) - know (imperative 2nd plural) (you know, know (imperative 2nd plural))

(verb)

2nd person , plural, middle, imperative (loṭ) of jñā

present tense, imperative mood

Root 'jñā' (class 9, 'jānāti'), present tense, imperative mood, middle voice (ātmanepada) form

Root: jñā (class 9)

धर्मस्य (dharmasya) - of righteousness (dharma) (of dharma, of righteousness, of natural law, of duty)

(noun)

Genitive, masculine, singular of dharma

dharma - righteousness, moral law, duty, virtue, intrinsic nature, constitution

Root: dhṛ

मूलम् (mūlam) - root, foundation (root, origin, basis, foundation)

(noun)

Accusative, neuter, singular of mūla

mūla - root, origin, basis, foundation, cause

सर्वसुखस्य (sarvasukhasya) - of all happiness (of all happiness, of complete well-being)

(noun)

Genitive, neuter, singular of sarvasukha

sarvasukha - all happiness, complete well-being

Compound type : tatpuruṣa (sarva+sukha)

• sarva – all, every, whole
  adjective (masculine)
• sukha – happiness, pleasure, comfort, ease
  noun (neuter)

च (ca) - and (and, also)

(indeclinable)

सा (sā) - she (referring to fortune/śrī) (she, that (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Feminine nominative singular of the demonstrative pronoun 'tad'

भीरूणाम् (bhīrūṇām) - of the timid (of the timid, of the fearful)

(adjective)

Genitive, masculine, plural of bhīru

bhīru - timid, fearful, cowardly

Root: bhī

परायाति (parāyāti) - abandons, goes away from (goes away, departs, abandons)

(verb)

3rd person , singular, active, present (laṭ) of parāyā

present tense 3rd singular

Formed from prefix 'parā' + root '√yā' (to go)

Prefix: parā

Root: yā (class 2)

शूरः (śūraḥ) - a hero (hero, brave man)

(noun)

Nominative, masculine, singular of śūra

śūra - hero, brave, valiant, warrior

ताम् (tām) - her (referring to fortune/śrī) (her, that (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

Feminine accusative singular of the demonstrative pronoun 'tad'

अधिगच्छति (adhigacchati) - attains (attains, reaches, obtains, understands)

(verb)

3rd person , singular, active, present (laṭ) of adhigam

present tense 3rd singular

Formed from prefix 'adhi' + root '√gam' (to go)

Prefix: adhi

Root: gam (class 1)