महाभारतः mahābhārataḥ - book-11, chapter-26, verse-5

तपोर्थीयं ब्राह्मणी धत्त गर्भं गौर्वोढारं धावितारं तुरंगी ।
शूद्रा दासं पशुपालं तु वैश्या वधार्थीयं त्वद्विधा राजपुत्री ॥५॥

5. taporthīyaṁ brāhmaṇī dhatta garbhaṁ; gaurvoḍhāraṁ dhāvitāraṁ turaṁgī ,
śūdrā dāsaṁ paśupālaṁ tu vaiśyā; vadhārthīyaṁ tvadvidhā rājaputrī.

5. taporthīyam brāhmaṇī dhatta garbham
gauḥ voḍhāram dhāvitāram turaṅgī
śūdrā dāsam paśupālam tu vaiśyā
vadhārthīyam tvadvidhā rājaputrī

5. brāhmaṇī taporthīyam garbham dhatta
gauḥ voḍhāram turaṅgī dhāvitāram
śūdrā dāsam vaiśyā tu paśupālam
tvadvidhā rājaputrī vadhārthīyam

5. A brahmin woman bears a child for the purpose of spiritual discipline (tapas); a cow bears one who will carry burdens; a mare bears a swift runner; a śūdra woman bears a servant; and a vaiśya woman bears a cattle-herder. But a princess like you bears one destined for destruction.

Words meanings summery:

• तपोर्थीयम् (taporthīyam) - for the sake of spiritual discipline, related to austerity

• ब्राह्मणी (brāhmaṇī) - a brahmin woman

• धत्त (dhatta) - holds, bears, carries

• गर्भम् (garbham) - embryo, fetus, pregnancy, child

• गौः (gauḥ) - a cow, ox

• वोढारम् (voḍhāram) - a bearer, carrier, a male who carries

• धावितारम् (dhāvitāram) - a runner, one who runs

• तुरङ्गी (turaṅgī) - a mare, female horse

• शूद्रा (śūdrā) - a śūdra woman, a woman of the fourth caste

• दासम् (dāsam) - a servant, slave, attendant

• पशुपालम् (paśupālam) - a cattle-herder, herdsman

• तु (tu) - but, indeed, yet, then

• वैश्या (vaiśyā) - a vaiśya woman, a woman of the third caste

• वधार्थीयम् (vadhārthīyam) - for the purpose of killing, meant for destruction

• त्वद्विधा (tvadvidhā) - one like you, one of your kind

• राजपुत्री (rājaputrī) - a princess, daughter of a king

Words meanings and morphology

तपोर्थीयम् (taporthīyam) - for the sake of spiritual discipline, related to austerity

(adjective)

Accusative, neuter, singular of taporthīya

taporthīya - intended for austerity, conducive to spiritual discipline

Compound of tapas (austerity) + arthīya (for the sake of, intended for)

Compound type : tatpurusha (tapas+arthīya)

• tapas – austerity, spiritual discipline, heat, penance
  noun (neuter)
• arthīya – intended for, suitable for, for the sake of
  adjective
  From artha (purpose, object) + īya (suffix forming adjective)

Note: Agrees with 'garbham'.

ब्राह्मणी (brāhmaṇī) - a brahmin woman

(noun)

Nominative, feminine, singular of brāhmaṇī

brāhmaṇī - a woman of the brahmin caste, a wife of a brahmin

Feminine form of brāhmaṇa

Note: Subject of the first clause.

धत्त (dhatta) - holds, bears, carries

(verb)

3rd person , singular, middle, present (laṭ) of dhā

Present 3rd singular middle (ātmanepada) form, often dhatte, but 'dhatta' found in some texts/meters.

Root: dhā (class 3)

Note: The form `dhatta` might be a metrical variation of `dhatte`.

गर्भम् (garbham) - embryo, fetus, pregnancy, child

(noun)

Accusative, masculine, singular of garbha

garbha - womb, embryo, fetus, child, interior

Note: Object of 'dhatta'.

गौः (gauḥ) - a cow, ox

(noun)

Nominative, feminine, singular of go

go - cow, ox, cattle, earth, ray of light

Note: Subject.

वोढारम् (voḍhāram) - a bearer, carrier, a male who carries

(noun)

Accusative, masculine, singular of voḍhṛ

voḍhṛ - a bearer, carrier, husband

Agent Noun

From root vah (to carry) + tṛ (agent suffix)

Root: vah (class 1)

Note: Object of implied 'dhatta'.

धावितारम् (dhāvitāram) - a runner, one who runs

(noun)

Accusative, masculine, singular of dhāvitṛ

dhāvitṛ - a runner

Agent Noun

From root dhāv (to run) + tṛ (agent suffix)

Root: dhāv (class 1)

Note: Object of implied 'dhatta'.

तुरङ्गी (turaṅgī) - a mare, female horse

(noun)

Nominative, feminine, singular of turaṅgī

turaṅgī - a mare, a female horse

Feminine form of turaṅga (horse)

Note: Subject.

शूद्रा (śūdrā) - a śūdra woman, a woman of the fourth caste

(noun)

Nominative, feminine, singular of śūdrā

śūdrā - a woman of the śūdra caste

Feminine form of śūdra

Note: Subject.

दासम् (dāsam) - a servant, slave, attendant

(noun)

Accusative, masculine, singular of dāsa

dāsa - a servant, slave, attendant, worshipper

Note: Object of implied 'dhatta'.

पशुपालम् (paśupālam) - a cattle-herder, herdsman

(noun)

Accusative, masculine, singular of paśupāla

paśupāla - a cattle-herder, herdsman, cowherd

Compound of paśu (animal, cattle) + pāla (protector, keeper)

Compound type : tatpurusha (paśu+pāla)

• paśu – animal, beast, cattle
  noun (masculine)
• pāla – protector, guardian, keeper
  noun (masculine)
  From root pā (to protect)
  Root: pā (class 2)

Note: Object of implied 'dhatta'.

तु (tu) - but, indeed, yet, then

(indeclinable)

वैश्या (vaiśyā) - a vaiśya woman, a woman of the third caste

(noun)

Nominative, feminine, singular of vaiśyā

vaiśyā - a woman of the vaiśya caste

Feminine form of vaiśya

Note: Subject.

वधार्थीयम् (vadhārthīyam) - for the purpose of killing, meant for destruction

(adjective)

Accusative, neuter, singular of vadhārthīya

vadhārthīya - intended for killing, for the sake of destruction

Compound of vadha (killing, slaughter) + arthīya (for the sake of, intended for)

Compound type : tatpurusha (vadha+arthīya)

• vadha – killing, slaughter, destruction, striking
  noun (masculine)
• arthīya – intended for, suitable for, for the sake of
  adjective
  From artha (purpose, object) + īya (suffix forming adjective)

Note: Agrees with implied 'garbham' or 'putram'.

त्वद्विधा (tvadvidhā) - one like you, one of your kind

(adjective)

Nominative, feminine, singular of tvadvidhā

tvadvidhā - one like you, of your sort or kind

Compound of tvat (you) + vidhā (kind, sort, manner)

Compound type : tatpurusha (tvat+vidhā)

• tvat – from you, by you
  pronoun
  Ablative singular of yuṣmad (you), used as first member of compound
• vidhā – kind, sort, manner
  noun (feminine)
  From root dhā (to place, arrange)
  Root: dhā (class 3)

Note: Agrees with 'rājaputrī'.

राजपुत्री (rājaputrī) - a princess, daughter of a king

(noun)

Nominative, feminine, singular of rājaputrī

rājaputrī - a princess, a king's daughter

Feminine form of rājaputra (prince); Compound of rājan (king) + putrī (daughter)

Compound type : tatpurusha (rājan+putrī)

• rājan – king, ruler
  noun (masculine)
• putrī – daughter
  noun (feminine)
  Feminine form of putra (son)

Note: Subject.