Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
11,26

महाभारतः       mahābhārataḥ - book-11, chapter-26, verse-11

धृतराष्ट्र उवाच ।
युधिष्ठिर गतिं कां ते गताः पुरुषसत्तमाः ।
आचक्ष्व मे महाबाहो सर्वज्ञो ह्यसि मे मतः ॥११॥
11. dhṛtarāṣṭra uvāca ,
yudhiṣṭhira gatiṁ kāṁ te gatāḥ puruṣasattamāḥ ,
ācakṣva me mahābāho sarvajño hyasi me mataḥ.
11. dhṛtarāṣṭraḥ uvāca | yudhiṣṭhira gatim kām te gatāḥ
puruṣasattamāḥ | ācakṣva me mahābāho sarvajñaḥ hi asi me mataḥ
11. dhṛtarāṣṭraḥ uvāca yudhiṣṭhira mahābāho te puruṣasattamāḥ
kām gatim gatāḥ me ācakṣva hi me sarvajñaḥ mataḥ asi
11. Dhṛtarāṣṭra said: O Yudhiṣṭhira, what state or destination have those best of men (puruṣa) attained? Tell me, O mighty-armed one, for you are indeed regarded as all-knowing by me.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra
  • उवाच (uvāca) - said, spoke
  • युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira
  • गतिम् (gatim) - destination, state, course, path
  • काम् (kām) - which, what
  • ते (te) - those
  • गताः (gatāḥ) - gone, attained
  • पुरुषसत्तमाः (puruṣasattamāḥ) - best of men (puruṣa)
  • आचक्ष्व (ācakṣva) - tell, declare, explain
  • मे (me) - to me
  • महाबाहो (mahābāho) - O mighty-armed one
  • सर्वज्ञः (sarvajñaḥ) - all-knowing, omniscient
  • हि (hi) - indeed, for, because
  • असि (asi) - you are
  • मे (me) - by me
  • मतः (mataḥ) - considered, thought, regarded

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra
(proper noun)
Nominative, masculine, singular of dhṛtarāṣṭra
dhṛtarāṣṭra - Dhṛtarāṣṭra (a proper name, king of the Kurus)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira
(proper noun)
Vocative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (a proper name)
गतिम् (gatim) - destination, state, course, path
(noun)
Accusative, feminine, singular of gati
gati - going, motion, course, way, fate, state, condition
Root: gam (class 1)
काम् (kām) - which, what
(pronoun)
Accusative, feminine, singular of kim
kim - who, what, which (interrogative pronoun)
ते (te) - those
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
गताः (gatāḥ) - gone, attained
(adjective)
Nominative, masculine, plural of gata
gata - gone, reached, attained, passed
Past Passive Participle
Root: gam (class 1)
पुरुषसत्तमाः (puruṣasattamāḥ) - best of men (puruṣa)
(noun)
Nominative, masculine, plural of puruṣasattama
puruṣasattama - best or most excellent of men
Compound type : tatpuruṣa (puruṣa+sattama)
  • puruṣa – man, male, person, spirit, the Supreme Being (puruṣa)
    noun (masculine)
  • sattama – best, most excellent, pre-eminent
    adjective (masculine)
आचक्ष्व (ācakṣva) - tell, declare, explain
(verb)
2nd person , singular, middle, imperative (loṭ) of cakṣ
2nd person singular imperative, middle voice, with prefix ā
Prefix: ā
Root: cakṣ (class 2)
मे (me) - to me
(pronoun)
Dative, singular of mad
mad - I, me
महाबाहो (mahābāho) - O mighty-armed one
(noun)
Vocative, masculine, singular of mahābāhu
mahābāhu - mighty-armed, one with great arms
Compound type : karmadhāraya (mahā+bāhu)
  • mahā – great, mighty
    adjective
  • bāhu – arm
    noun (masculine)
सर्वज्ञः (sarvajñaḥ) - all-knowing, omniscient
(adjective)
Nominative, masculine, singular of sarvajña
sarvajña - all-knowing, omniscient
Compound type : tatpuruṣa (sarva+jña)
  • sarva – all, every, whole
    pronoun
  • jña – knower, understanding, familiar with
    adjective (masculine)
    Root: jñā (class 9)
हि (hi) - indeed, for, because
(indeclinable)
असि (asi) - you are
(verb)
2nd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
मे (me) - by me
(pronoun)
Instrumental, singular of mad
mad - I, me
मतः (mataḥ) - considered, thought, regarded
(adjective)
Nominative, masculine, singular of mata
mata - thought, considered, regarded, opinion, belief
Past Passive Participle
Root: man (class 4)