महाभारतः mahābhārataḥ - book-11, chapter-26, verse-43

चित्वा दारुभिरव्यग्रः प्रभूतैः स्नेहतापितैः ।
दाहयामास विदुरो धर्मराजस्य शासनात् ॥४३॥

43. citvā dārubhiravyagraḥ prabhūtaiḥ snehatāpitaiḥ ,
dāhayāmāsa viduro dharmarājasya śāsanāt.

43. citvā dārubhiḥ avyagraḥ prabhūtaiḥ snehātāpitaiḥ
dāhayāmāsa viduraḥ dharmarājasya śāsanāt

43. avyagraḥ viduraḥ prabhūtaiḥ snehātāpitaiḥ dārubhiḥ citvā,
dharmarājasya śāsanāt dāhayāmāsa

43. Vidura, unperturbed, piled abundant wood, prepared (lit. "heated") with fats, and cremated them in accordance with the command of Dharmarāja (Yama, the King of natural law).

Words meanings summery:

• चित्वा (citvā) - Having piled up the wood for cremation. (having piled up, having gathered)

• दारुभिः (dārubhiḥ) - Refers to the firewood used for cremation. (with woods, with logs)

• अव्यग्रः (avyagraḥ) - Describes Vidura's state of mind while performing the somber task. (unperturbed, composed, attentive, calm)

• प्रभूतैः (prabhūtaiḥ) - Refers to the abundant quantity of wood. (with abundant, with ample)

• स्नेहातापितैः (snehātāpitaiḥ) - Refers to wood prepared with fats/oils to aid in burning. (with those heated by fat/oil, moistened with fat/oil)

• दाहयामास (dāhayāmāsa) - he caused to be burned, he cremated

• विदुरः (viduraḥ) - Vidura (proper noun)

• धर्मराजस्य (dharmarājasya) - In this context, referring to Yama, the god of death and (dharma). (of Dharmarāja, of the King of (dharma))

• शासनात् (śāsanāt) - In accordance with the command/order. (by command, by instruction, from the rule)

Words meanings and morphology

चित्वा (citvā) - Having piled up the wood for cremation. (having piled up, having gathered)

(indeclinable)

Absolutive (gerund)

Derived from root `ci` (to gather, to pile).

Root: ci (class 5)

Note: Gerund/absolutive.

दारुभिः (dārubhiḥ) - Refers to the firewood used for cremation. (with woods, with logs)

(noun)

Instrumental, neuter, plural of dāru

dāru - wood, log, timber

अव्यग्रः (avyagraḥ) - Describes Vidura's state of mind while performing the somber task. (unperturbed, composed, attentive, calm)

(adjective)

Nominative, masculine, singular of avyagra

avyagra - unperturbed, calm, composed, not agitated, attentive

Negative compound (`a` + `vyagra`).

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, un-, without
  indeclinable
  Negative prefix.
• vyagra – agitated, disturbed, engrossed, attentive
  adjective (masculine)
  Derived from `vi` + `agra` or `vi` + `ud` + root `grah`. More simply, `vi` (apart) + `agra` (foremost) -> scattered, distracted.
  Prefix: vi

Note: Adjective modifying `viduraḥ`.

प्रभूतैः (prabhūtaiḥ) - Refers to the abundant quantity of wood. (with abundant, with ample)

(adjective)

Instrumental, neuter, plural of prabhūta

prabhūta - abundant, ample, plentiful, much, many

Past Passive Participle

Derived from `pra` + root `bhū` (to be, to become).

Prefix: pra

Root: bhū (class 1)

Note: Adjective modifying `dārubhiḥ`.

स्नेहातापितैः (snehātāpitaiḥ) - Refers to wood prepared with fats/oils to aid in burning. (with those heated by fat/oil, moistened with fat/oil)

(adjective)

Instrumental, neuter, plural of snehātāpita

snehātāpita - heated/kindled with fat/oil, moistened/soaked in fat/oil

Tatpurusha compound: `sneha` (fat/oil) + `ātāpita` (heated/kindled).

Compound type : tatpuruṣa (sneha+ātāpita)

• sneha – fat, oil, ghee; affection, love
  noun (masculine)
  From root `snih` (to be oily, to be affectionate).
  Root: snih (class 4)
• ātāpita – heated, warmed, inflamed, caused to burn
  adjective (masculine)
  Causative Past Passive Participle
  Derived from `ā` + root `tap` (to heat, to burn) in the causative sense.
  Prefix: ā
  Root: tap (class 1)

Note: Adjective modifying `dārubhiḥ`.

दाहयामास (dāhayāmāsa) - he caused to be burned, he cremated

(verb)

3rd person , singular, active, perfect (liṭ) of dāh

Causative Perfect (liṭ)

Derived from root `dah` (to burn) in the causative stem `dāhayā-` and perfect tense (`āmāsa` is a periphrastic perfect auxiliary).

Root: dah (class 1)

विदुरः (viduraḥ) - Vidura (proper noun)

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (a wise character in the Mahābhārata); wise, clever

धर्मराजस्य (dharmarājasya) - In this context, referring to Yama, the god of death and (dharma). (of Dharmarāja, of the King of (dharma))

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - King of (dharma); Yama (god of death and justice); Yudhiṣṭhira

Tatpurusha compound: `dharma` (natural law/justice) + `rāja` (king).

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  From root `dhṛ` (to uphold, to sustain).
  Root: dhṛ (class 1)
• rāja – king, ruler, sovereign
  noun (masculine)
  From root `rāj` (to rule, to shine).
  Root: rāj (class 1)

शासनात् (śāsanāt) - In accordance with the command/order. (by command, by instruction, from the rule)

(noun)

Ablative, neuter, singular of śāsana

śāsana - command, instruction, order, rule, teaching, governing

From root `śās` (to command, to teach, to rule).

Root: śās (class 2)