महाभारतः mahābhārataḥ - book-11, chapter-26, verse-20

देवर्षिर्लोमशो दृष्टस्ततः प्राप्तोऽस्म्यनुस्मृतिम् ।
दिव्यं चक्षुरपि प्राप्तं ज्ञानयोगेन वै पुरा ॥२०॥

20. devarṣirlomaśo dṛṣṭastataḥ prāpto'smyanusmṛtim ,
divyaṁ cakṣurapi prāptaṁ jñānayogena vai purā.

20. devarṣiḥ lomaśaḥ dṛṣṭaḥ tataḥ prāptaḥ asmi anusmṛtim
divyam cakṣuḥ api prāptam jñānayogena vai purā

20. purā vai jñānayogena devarṣiḥ lomaśaḥ dṛṣṭaḥ tataḥ
asmi anusmṛtim prāptaḥ divyam cakṣuḥ api prāptam

20. I saw the divine sage Lomasha, and from that, I obtained recollection (anusmṛti). Indeed, in the past, I also gained a divine eye through the yoga of knowledge (jñānayoga).

Words meanings summery:

• देवर्षिः (devarṣiḥ) - divine sage

• लोमशः (lomaśaḥ) - Lomasha (name of a sage)

• दृष्टः (dṛṣṭaḥ) - seen, perceived, observed

• ततः (tataḥ) - from that, thence, therefore, subsequently

• प्राप्तः (prāptaḥ) - obtained, gained, acquired

• अस्मि (asmi) - I am, I exist

• अनुस्मृतिम् (anusmṛtim) - recollection, remembrance

• दिव्यम् (divyam) - divine, heavenly, celestial

• चक्षुः (cakṣuḥ) - eye, sight

• अपि (api) - also, even, too

• प्राप्तम् (prāptam) - obtained, gained, acquired

• ज्ञानयोगेन (jñānayogena) - by the yoga of knowledge

• वै (vai) - indeed, certainly, truly (emphatic particle)

• पुरा (purā) - formerly, in the past, anciently

Words meanings and morphology

देवर्षिः (devarṣiḥ) - divine sage

(noun)

Nominative, masculine, singular of devarṣi

devarṣi - divine sage, a sage of divine origin

Compound type : tatpuruṣa (deva+ṛṣi)

• deva – god, deity, divine
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

लोमशः (lomaśaḥ) - Lomasha (name of a sage)

(proper noun)

Nominative, masculine, singular of lomaśa

lomaśa - Lomasha (a proper name, particularly of a sage mentioned in the Mahābhārata)

दृष्टः (dṛṣṭaḥ) - seen, perceived, observed

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived; having seen (as an active participle)

Past Passive Participle

Derived from root dṛś with suffix kta (ta)

Root: dṛś (class 1)

ततः (tataḥ) - from that, thence, therefore, subsequently

(indeclinable)

प्राप्तः (prāptaḥ) - obtained, gained, acquired

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, gained, acquired, reached; arrived

Past Passive Participle

Derived from root āp with prefix pra and suffix kta (ta)

Prefix: pra

Root: āp (class 5)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present Indicative

1st person singular, present tense, active voice

Root: as (class 2)

अनुस्मृतिम् (anusmṛtim) - recollection, remembrance

(noun)

Accusative, feminine, singular of anusmṛti

anusmṛti - recollection, remembrance, memory

Derived from root smṛ with prefix anu and suffix ktin

Prefix: anu

Root: smṛ (class 1)

दिव्यम् (divyam) - divine, heavenly, celestial

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, celestial; supernatural

Note: Agrees with 'cakṣuḥ'

चक्षुः (cakṣuḥ) - eye, sight

(noun)

Accusative, neuter, singular of cakṣus

cakṣus - eye, vision, sight

अपि (api) - also, even, too

(indeclinable)

प्राप्तम् (prāptam) - obtained, gained, acquired

(adjective)

Accusative, neuter, singular of prāpta

prāpta - obtained, gained, acquired, reached; arrived

Past Passive Participle

Derived from root āp with prefix pra and suffix kta (ta)

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'cakṣuḥ'

ज्ञानयोगेन (jñānayogena) - by the yoga of knowledge

(noun)

Instrumental, masculine, singular of jñānayoga

jñānayoga - the yoga of knowledge, the path of spiritual discipline through wisdom

Compound type : tatpuruṣa (jñāna+yoga)

• jñāna – knowledge, wisdom, spiritual knowledge
  noun (neuter)
  Root: jñā (class 9)
• yoga – union, conjunction, method, discipline, spiritual practice, (yoga)
  noun (masculine)
  Root: yuj (class 7)

वै (vai) - indeed, certainly, truly (emphatic particle)

(indeclinable)

पुरा (purā) - formerly, in the past, anciently

(indeclinable)