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11,26

महाभारतः       mahābhārataḥ - book-11, chapter-26, verse-2

या त्वं पुत्रं दुरात्मानमीर्षुमत्यन्तमानिनम् ।
दुर्योधनं पुरस्कृत्य दुष्कृतं साधु मन्यसे ॥२॥
2. yā tvaṁ putraṁ durātmānamīrṣumatyantamāninam ,
duryodhanaṁ puraskṛtya duṣkṛtaṁ sādhu manyase.
2. yā tvam putram durātmānam īrṣum atyanta-māninam
duryodhanam puraskṛtya duṣkṛtam sādhu manyase
2. yā tvam durātmānam īrṣum atyanta-māninam putram duryodhanam puraskṛtya,
duṣkṛtam sādhu manyase.
2. You, who championed your evil-minded, envious, and exceedingly arrogant son Duryodhana, considering his wrongdoing to be virtuous...

Words meanings summery:

(Scroll down for elaborated words morphology)

  • या (yā) - who (feminine)
  • त्वम् (tvam) - you
  • पुत्रम् (putram) - son
  • दुरात्मानम् (durātmānam) - evil-minded, wicked, malicious
  • ईर्षुम् (īrṣum) - envious, jealous
  • अत्यन्त-मानिनम् (atyanta-māninam) - exceedingly proud, extremely arrogant
  • दुर्योधनम् (duryodhanam) - Duryodhana
  • पुरस्कृत्य (puraskṛtya) - having placed in front, having honored, having championed
  • दुष्कृतम् (duṣkṛtam) - a misdeed, an evil act, wrongdoing
  • साधु (sādhu) - good, virtuous, proper
  • मन्यसे (manyase) - you think, you consider, you believe

Words meanings and morphology

या (yā) - who (feminine)
(pronoun)
Nominative, feminine, singular of yad
yad - who, which, what
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvad
tvad - you
पुत्रम् (putram) - son
(noun)
Accusative, masculine, singular of putra
putra - son, child
दुरात्मानम् (durātmānam) - evil-minded, wicked, malicious
(adjective)
Accusative, masculine, singular of durātman
durātman - evil-minded, wicked, malicious, bad (ātman)
Compound type : bahuvrīhi (dur+ātman)
  • dur – bad, evil, difficult
    indeclinable
  • ātman – self, soul, spirit, essence (ātman)
    noun (masculine)
ईर्षुम् (īrṣum) - envious, jealous
(adjective)
Accusative, masculine, singular of īrṣu
īrṣu - envious, jealous, ill-disposed
Root: īrṣy (class 1)
अत्यन्त-मानिनम् (atyanta-māninam) - exceedingly proud, extremely arrogant
(adjective)
Accusative, masculine, singular of atyanta-mānin
atyanta-mānin - exceedingly proud, extremely arrogant
Compound type : karmadhāraya (atyanta+mānin)
  • atyanta – exceedingly, extremely, very much
    indeclinable
  • mānin – proud, arrogant, conceited, thinking much of oneself
    adjective (masculine)
    Agent noun/Adjective from root 'man'
    From root 'man' (to think, believe) + suffix 'in'
    Root: man (class 4)
दुर्योधनम् (duryodhanam) - Duryodhana
(proper noun)
Accusative, masculine, singular of duryodhana
duryodhana - Duryodhana (name of the eldest Kaurava prince)
Compound 'dur' (difficult, bad) + 'yodhana' (fighter)
पुरस्कृत्य (puraskṛtya) - having placed in front, having honored, having championed
(indeclinable)
Absolutive (Gerund)
From root 'kṛ' (to do, make) with prefix 'puras' (in front)
Prefix: puras
Root: kṛ (class 8)
दुष्कृतम् (duṣkṛtam) - a misdeed, an evil act, wrongdoing
(noun)
Accusative, neuter, singular of duṣkṛta
duṣkṛta - a misdeed, an evil act, wrongdoing, sin
Compound of 'dus' (bad) + 'kṛta' (done, act)
Compound type : karmadhāraya (dus+kṛta)
  • dus – bad, evil, difficult
    indeclinable
  • kṛta – done, made, performed; deed, act
    adjective
    Past Passive Participle
    From root 'kṛ' (to do, make) + suffix 'ta'
    Root: kṛ (class 8)
साधु (sādhu) - good, virtuous, proper
(adjective)
Accusative, neuter, singular of sādhu
sādhu - good, virtuous, righteous, proper, excellent
Root: sādh (class 5)
Note: Here used adverbially or as a predicate adjective with 'manyase'.
मन्यसे (manyase) - you think, you consider, you believe
(verb)
2nd person , singular, middle, present (Laṭ) of man
Root: man (class 4)