महाभारतः mahābhārataḥ - book-11, chapter-26, verse-42

ये चाप्यनाथास्तत्रासन्नानादेशसमागताः ।
तांश्च सर्वान्समानाय्य राशीन्कृत्वा सहस्रशः ॥४२॥

42. ye cāpyanāthāstatrāsannānādeśasamāgatāḥ ,
tāṁśca sarvānsamānāyya rāśīnkṛtvā sahasraśaḥ.

42. ye ca api anāthāḥ tatra āsan nānādeśasamāgatāḥ
tān ca sarvān samānāyya rāśīn kṛtvā sahasraśaḥ

42. ca api ye anāthāḥ tatra nānādeśasamāgatāḥ āsan,
ca tān sarvān samānāyya,
sahasraśaḥ rāśīn kṛtvā

42. And those helpless (anātha) individuals who were present there, having come from diverse regions, Vidura, having gathered all of them, made them into thousands of piles (for proper rites).

Words meanings summery:

• ये (ye) - Refers to the helpless people. (who, those who)

• च (ca) - and

• अपि (api) - also, even

• अनाथाः (anāthāḥ) - helpless, unprotected, destitute

• तत्र (tatra) - Refers to the location where the events are unfolding (e.g., Kurukshetra). (there, in that place)

• आसन् (āsan) - they were

• नानादेशसमागताः (nānādeśasamāgatāḥ) - arrived from various countries/regions

• तान् (tān) - Refers to the helpless people. (them, those)

• च (ca) - and

• सर्वान् (sarvān) - Refers to all the helpless people. (all, everyone)

• समानाय्य (samānāyya) - having gathered, having brought together

• राशीन् (rāśīn) - Refers to piles of bodies for cremation. (heaps, piles, quantities)

• कृत्वा (kṛtvā) - Having made them into piles. (having made, having done)

• सहस्रशः (sahasraśaḥ) - Referring to the quantity of piles or bodies. (by thousands, in thousands)

Words meanings and morphology

ये (ye) - Refers to the helpless people. (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

अनाथाः (anāthāḥ) - helpless, unprotected, destitute

(adjective)

Nominative, masculine, plural of anātha

anātha - helpless, unprotected, destitute, orphaned; one without a protector/master

Bahuvrīhi compound, 'one who has no master/protector'. Negative prefix `an` + `nātha`.

Compound type : bahuvrīhi (an+nātha)

• an – not, un-, without
  indeclinable
  Negative prefix.
• nātha – master, lord, protector, owner
  noun (masculine)
  Root: nāth (class 1)

Note: Predicate adjective to `ye`.

तत्र (tatra) - Refers to the location where the events are unfolding (e.g., Kurukshetra). (there, in that place)

(indeclinable)

Derived from `tad` (that) + locative suffix `tra`.

आसन् (āsan) - they were

(verb)

3rd person , plural, active, past imperfect (laṅ) of as

root verb

Imperfect (laṅ), 3rd person plural, active voice.

Root: as (class 2)

नानादेशसमागताः (nānādeśasamāgatāḥ) - arrived from various countries/regions

(adjective)

Nominative, masculine, plural of nānādeśasamāgata

nānādeśasamāgata - arrived from various countries/regions

Tatpurusha compound: `nānā` (various) + `deśa` (region) + `samāgata` (arrived).

Compound type : tatpuruṣa (nānā+deśa+samāgata)

• nānā – various, diverse, manifold; in various ways
  indeclinable
• deśa – country, region, place
  noun (masculine)
  From root `diś` (to point, to show).
  Root: diś (class 6)
• samāgata – arrived, come together, assembled
  adjective (masculine)
  Past Passive Participle
  Derived from `sam` + `ā` + root `gam` (to go).
  Prefixes: sam+ā
  Root: gam (class 1)

Note: Adjective modifying `ye`.

तान् (tān) - Refers to the helpless people. (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Object of `samānāyya`.

च (ca) - and

(indeclinable)

सर्वान् (sarvān) - Refers to all the helpless people. (all, everyone)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Adjective modifying `tān`.

समानाय्य (samānāyya) - having gathered, having brought together

(indeclinable)

Absolutive (gerund)

Derived from `sam` + `ā` + root `nī` (to lead, to bring).

Prefixes: sam+ā

Root: nī (class 1)

Note: Gerund/absolutive.

राशीन् (rāśīn) - Refers to piles of bodies for cremation. (heaps, piles, quantities)

(noun)

Accusative, masculine, plural of rāśi

rāśi - heap, pile, mass, collection, quantity

Root: rāś (class 6)

Note: Object of `kṛtvā`.

कृत्वा (kṛtvā) - Having made them into piles. (having made, having done)

(indeclinable)

Absolutive (gerund)

Derived from root `kṛ` (to do, to make).

Root: kṛ (class 8)

Note: Gerund/absolutive.

सहस्रशः (sahasraśaḥ) - Referring to the quantity of piles or bodies. (by thousands, in thousands)

(indeclinable)

Derived from `sahasra` (thousand) with the suffix `śaḥ` (denoting distribution or manner).