महाभारतः mahābhārataḥ - book-11, chapter-26, verse-16

छिद्यमानाः शितैः शस्त्रैः क्षत्रधर्मपरायणाः ।
गतास्ते ब्रह्मसदनं हता वीराः सुवर्चसः ॥१६॥

16. chidyamānāḥ śitaiḥ śastraiḥ kṣatradharmaparāyaṇāḥ ,
gatāste brahmasadanaṁ hatā vīrāḥ suvarcasaḥ.

16. chidyamānāḥ śitaiḥ śastraiḥ kṣatradharmaparāyaṇāḥ
gatāḥ te brahmasadanam hatāḥ vīrāḥ suvarcasaḥ

16. suvarcasaḥ vīrāḥ kṣatradharmaparāyaṇāḥ śitaiḥ
śastraiḥ chidyamānāḥ hatāḥ te brahmasadanam gatāḥ

16. The glorious heroes, dedicated to the intrinsic nature (dharma) of warriors, even though they were being cut down by sharp weapons, attained the abode of Brahman (brahman) when they were slain.

Words meanings summery:

• छिद्यमानाः (chidyamānāḥ) - being cut, being pierced, being severed

• शितैः (śitaiḥ) - by sharp, by keen, by sharpened

• शस्त्रैः (śastraiḥ) - by weapons, by arms

• क्षत्रधर्मपरायणाः (kṣatradharmaparāyaṇāḥ) - devoted to the duty of a kṣatriya, intent on warrior's intrinsic nature (dharma)

• गताः (gatāḥ) - went, attained, reached

• ते (te) - they, those

• ब्रह्मसदनम् (brahmasadanam) - the abode of Brahman (brahman)

• हताः (hatāḥ) - killed, slain, struck

• वीराः (vīrāḥ) - heroes, brave ones, warriors

• सुवर्चसः (suvarcasaḥ) - glorious, resplendent, brilliant

Words meanings and morphology

छिद्यमानाः (chidyamānāḥ) - being cut, being pierced, being severed

(participle)

Nominative, masculine, plural of chidyamāna

chidyamāna - being cut, being pierced, being severed

Present Passive Participle

From root chid (7th class, chindati/chinatti) + yak (passive sign) + śānac (present participle suffix).

Root: chid (class 7)

Note: Qualifies 'vīrāḥ'.

शितैः (śitaiḥ) - by sharp, by keen, by sharpened

(adjective)

Instrumental, masculine, plural of śita

śita - sharp, keen, sharpened, whetted

Past Passive Participle

From root śo/śi (to sharpen) + kta suffix.

Root: śo/śi (class 4)

Note: Qualifies 'śastraiḥ'.

शस्त्रैः (śastraiḥ) - by weapons, by arms

(noun)

Instrumental, neuter, plural of śastra

śastra - weapon, arm, knife, tool

From root śas (to cut, kill) + tra suffix.

Root: śas (class 2)

Note: Instrument of action for 'chidyamānāḥ'.

क्षत्रधर्मपरायणाः (kṣatradharmaparāyaṇāḥ) - devoted to the duty of a kṣatriya, intent on warrior's intrinsic nature (dharma)

(adjective)

Nominative, masculine, plural of kṣatradharmaparāyaṇa

kṣatradharmaparāyaṇa - devoted to the duty/intrinsic nature (dharma) of a kṣatriya

Compound.

Compound type : Tatpuruṣa / Bahuvrīhi (kṣatra+dharma+parāyaṇa)

• kṣatra – warrior, kṣatriya caste, dominion, power
  noun (neuter)
• dharma – intrinsic nature, natural law, duty, righteousness, constitution
  noun (masculine)
  From root dhṛ (to uphold, sustain) + man suffix.
  Root: dhṛ (class 1)
• parāyaṇa – chief object, ultimate goal, devoted to, intent on
  adjective
  From parā (away, beyond) + ayaṇa (going).
  Prefix: parā

Note: Qualifies 'vīrāḥ'.

गताः (gatāḥ) - went, attained, reached

(participle)

Nominative, masculine, plural of gata

gata - gone, attained, reached, arrived

Past Passive Participle

From root gam (to go) + kta suffix.

Root: gam (class 1)

Note: Predicate of the sentence, agreeing with 'te'.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

Demonstrative pronoun.

Note: Refers to 'vīrāḥ'.

ब्रह्मसदनम् (brahmasadanam) - the abode of Brahman (brahman)

(noun)

Accusative, neuter, singular of brahmasadana

brahmasadana - abode of Brahman (brahman), seat of Brahma

Compound.

Compound type : Ṣaṣṭhī Tatpuruṣa (brahman+sadana)

• brahman – Brahman (the Absolute Reality), sacred word, prayer, knowledge
  noun (neuter)
  From root bṛh (to grow, expand).
  Root: bṛh (class 1)
• sadana – seat, abode, dwelling, place
  noun (neuter)
  From root sad (to sit) + ana suffix.
  Root: sad (class 1)

Note: Object of 'gatāḥ'.

हताः (hatāḥ) - killed, slain, struck

(participle)

Nominative, masculine, plural of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

From root han (to strike, kill) + kta suffix.

Root: han (class 2)

Note: Qualifies 'vīrāḥ'.

वीराः (vīrāḥ) - heroes, brave ones, warriors

(noun)

Nominative, masculine, plural of vīra

vīra - hero, brave man, warrior, strong

Note: Subject of the sentence.

सुवर्चसः (suvarcasaḥ) - glorious, resplendent, brilliant

(adjective)

Nominative, masculine, plural of suvarcas

suvarcas - glorious, resplendent, brilliant, full of splendor

Compound.

Compound type : Bahuvrīhi (su+varcas)

• su – good, well, excellent, very
  indeclinable
• varcas – splendor, brilliance, energy, vitality
  noun (neuter)

Note: Qualifies 'vīrāḥ'.