महाभारतः mahābhārataḥ - book-1, chapter-70, verse-6

सहस्रसंख्यान्समितान्सुतान्दक्षस्य नारदः ।
मोक्षमध्यापयामास सांख्यज्ञानमनुत्तमम् ॥६॥

6. sahasrasaṁkhyānsamitānsutāndakṣasya nāradaḥ ,
mokṣamadhyāpayāmāsa sāṁkhyajñānamanuttamam.

6. sahasrasaṅkhyān samitān sutān dakṣasya nāradaḥ
mokṣam adhyāpayāmāsa sāṅkhyajñānam anuttamam

6. Nārada taught the thousand assembled sons of Daksha the supreme Sāṅkhya knowledge for liberation (mokṣa).

Words meanings summery:

• सहस्रसङ्ख्यान् (sahasrasaṅkhyān) - numbering a thousand

• समितान् (samitān) - assembled, gathered

• सुतान् (sutān) - sons

• दक्षस्य (dakṣasya) - of Daksha

• नारदः (nāradaḥ) - Nārada (proper name)

• मोक्षम् (mokṣam) - liberation, release

• अध्यापयामास (adhyāpayāmāsa) - he taught, he caused to study

• साङ्ख्यज्ञानम् (sāṅkhyajñānam) - Sāṅkhya knowledge

• अनुत्तमम् (anuttamam) - unsurpassed, supreme, excellent

Words meanings and morphology

सहस्रसङ्ख्यान् (sahasrasaṅkhyān) - numbering a thousand

(adjective)

Accusative, masculine, plural of sahasrasaṅkhya

sahasrasaṅkhya - numbering a thousand, having a thousand in number

Compound type : Bahuvrīhi (sahasra+saṅkhyā)

• sahasra – thousand
  noun (neuter)
• saṅkhyā – number, count
  noun (feminine)

समितान् (samitān) - assembled, gathered

(adjective)

Accusative, masculine, plural of samita

samita - assembled, met, joined

Past Passive Participle

From root 'i' (to go) with prefix 'sam'

Prefix: sam

Root: i

सुतान् (sutān) - sons

(noun)

Accusative, masculine, plural of suta

suta - son, child

दक्षस्य (dakṣasya) - of Daksha

(proper noun)

Genitive, masculine, singular of dakṣa

dakṣa - Daksha (Prajapati)

नारदः (nāradaḥ) - Nārada (proper name)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (a divine sage)

मोक्षम् (mokṣam) - liberation, release

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, salvation

अध्यापयामास (adhyāpayāmāsa) - he taught, he caused to study

(verb)

3rd person , singular, active, perfect (Lit) of adhyāp

Causal formation with 'āmāsa' (periphrastic perfect)

Prefix: adhi

Root: i (class 2)

साङ्ख्यज्ञानम् (sāṅkhyajñānam) - Sāṅkhya knowledge

(noun)

Accusative, neuter, singular of sāṅkhyajñāna

sāṅkhyajñāna - Sāṅkhya knowledge, philosophy of Sāṅkhya

Compound type : Tatpuruṣa (sāṅkhya+jñāna)

• sāṅkhya – Sāṅkhya (a school of philosophy)
  noun (neuter)
• jñāna – knowledge, wisdom
  noun (neuter)

अनुत्तमम् (anuttamam) - unsurpassed, supreme, excellent

(adjective)

Accusative, neuter, singular of anuttama

anuttama - unsurpassed, best, supreme

Compound type : Nañ-Tatpuruṣa (a+uttama)

• a – not, non-
  indeclinable
• uttama – best, highest, supreme
  adjective (neuter)