महाभारतः mahābhārataḥ - book-1, chapter-70, verse-19

सनत्कुमारस्तं राजन्ब्रह्मलोकादुपेत्य ह ।
अनुदर्शयां ततश्चक्रे प्रत्यगृह्णान्न चाप्यसौ ॥१९॥

19. sanatkumārastaṁ rājanbrahmalokādupetya ha ,
anudarśayāṁ tataścakre pratyagṛhṇānna cāpyasau.

19. sanatkumāraḥ tam rājan brahma-lokāt upetya ha
anudarśayām tataḥ cakre pratyagṛhṇāt na ca api asau

19. O King, Sanatkumara, having come from Brahmaloka, then indeed instructed him, but that Pururavas did not accept it either.

Words meanings summery:

• सनत्कुमारः (sanatkumāraḥ) - Sanatkumara (name of a sage)

• तम् (tam) - Pururavas (him)

• राजन् (rājan) - O king

• ब्रह्म-लोकात् (brahma-lokāt) - from Brahmaloka (the world of Brahma)

• उपेत्य (upetya) - having approached, having come

• ह (ha) - indeed, verily (particle of emphasis)

• अनुदर्शयाम् (anudarśayām) - (making one see), instructing

• ततः (tataḥ) - then, thereafter, from that

• चक्रे (cakre) - he did, he made

• प्रत्यगृह्णात् (pratyagṛhṇāt) - he did not accept, he rejected

• न (na) - not

• च (ca) - and

• अपि (api) - even, also

• असौ (asau) - Pururavas (that one, he)

Words meanings and morphology

सनत्कुमारः (sanatkumāraḥ) - Sanatkumara (name of a sage)

(proper noun)

Nominative, masculine, singular of sanatkumāra

sanatkumāra - Sanatkumara (a divine sage, mind-born son of Brahma)

तम् (tam) - Pururavas (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

ब्रह्म-लोकात् (brahma-lokāt) - from Brahmaloka (the world of Brahma)

(noun)

Ablative, masculine, singular of brahmaloka

brahmaloka - the world of Brahma

Compound type : tatpurusha (brahman+loka)

• brahman – Brahma (the creator god), sacred utterance, ultimate reality
  proper noun (neuter)
  Root: bṛh (class 1)
• loka – world, realm, sphere, abode
  noun (masculine)
  Root: lok (class 1)

उपेत्य (upetya) - having approached, having come

(indeclinable)

Absolutive (Gerund)

From upa-√i (to go to, to approach)

Prefix: upa

Root: i (class 2)

ह (ha) - indeed, verily (particle of emphasis)

(indeclinable)

अनुदर्शयाम् (anudarśayām) - (making one see), instructing

(indeclinable)

Causative verbal stem

From anu-√dṛś (to see), causative form

Prefix: anu

Root: dṛś (class 1)

Note: An archaic perfect form or special usage with 'ām' for causatives, combined with 'cakre'.

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

चक्रे (cakre) - he did, he made

(verb)

3rd person , singular, middle, perfect (liṭ) of kṛ

Root: kṛ (class 8)

Note: 3rd person singular, perfect tense, middle voice of the root √kṛ. Used here as an auxiliary verb for the periphrastic perfect of the causative 'anudarśayām'.

प्रत्यगृह्णात् (pratyagṛhṇāt) - he did not accept, he rejected

(verb)

3rd person , singular, active, imperfect (laṅ) of prati-grah

Prefix: prati

Root: grah (class 9)

Note: 3rd person singular, imperfect tense, active voice of prati-√grah. The final 't' changes to 'n' by sandhi before 'na'.

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

अपि (api) - even, also

(indeclinable)

असौ (asau) - Pururavas (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that one, he, she, it (remote demonstrative pronoun)

Note: Nominative singular masculine form of 'adas'.