महाभारतः mahābhārataḥ - book-1, chapter-70, verse-27

कारयामास चेन्द्रत्वमभिभूय दिवौकसः ।
तेजसा तपसा चैव विक्रमेणौजसा तथा ॥२७॥

27. kārayāmāsa cendratvamabhibhūya divaukasaḥ ,
tejasā tapasā caiva vikrameṇaujasā tathā.

27. kārayāmāsa ca indratvam abhibhūya diva-okasaḥ
tejasā tapasā ca eva vikrameṇa ojasā tathā

27. Having overpowered the dwellers of heaven, he had himself appointed to the position of Indra, accomplishing this by his brilliance, austerity, valor, and strength.

Words meanings summery:

• कारयामास (kārayāmāsa) - he appointed himself (he caused to do, he made to be done)

• च (ca) - and, also

• इन्द्रत्वम् (indratvam) - the state/position of Indra, Indra-ship

• अभिभूय (abhibhūya) - having overpowered, having overcome

• दिव-ओकसः (diva-okasaḥ) - dwellers of heaven, gods

• तेजसा (tejasā) - by brilliance, by luster, by spiritual power

• तपसा (tapasā) - by austerity, by penance

• च (ca) - and, also

• एव (eva) - indeed, just, only, even

• विक्रमेण (vikrameṇa) - by valor, by courage, by prowess

• ओजसा (ojasā) - by strength, by vigor, by vitality

• तथा (tathā) - thus, so, in that manner, likewise

Words meanings and morphology

कारयामास (kārayāmāsa) - he appointed himself (he caused to do, he made to be done)

(verb)

3rd person , singular, active (causative), perfect (periphrastic, causative) (lit) of kṛ

Causative Periphrastic Perfect

Root kṛ + causative suffix -āpaya (becomes -āya) + ām + perfect of as.

Root: kṛ (class 8)

Note: In context, he caused himself to be made Indra.

च (ca) - and, also

(indeclinable)

Conjunction.

इन्द्रत्वम् (indratvam) - the state/position of Indra, Indra-ship

(noun)

Accusative, neuter, singular of indratva

indratva - the state or office of Indra, Indra-ship

Formed from indra with abstract suffix -tva.

अभिभूय (abhibhūya) - having overpowered, having overcome

(indeclinable)

Absolutive (gerund) with prefix

Formed from root bhū with prefix abhi and suffix -ya.

Prefix: abhi

Root: bhū (class 1)

दिव-ओकसः (diva-okasaḥ) - dwellers of heaven, gods

(noun)

Accusative, masculine, plural of divaukas

divaukas - dweller in heaven, god, deity

Compound of div (heaven) and okas (abode). div becomes diva in compounds.

Compound type : tatpurusha (div+okas)

• div – heaven, sky, day
  noun (feminine)
• okas – abode, dwelling, home
  noun (neuter)

Note: divaukasaḥ could be nominative or accusative plural. Context indicates accusative object of abhibhūya.

तेजसा (tejasā) - by brilliance, by luster, by spiritual power

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, energy, spiritual power, fiery energy

Root: tij

तपसा (tapasā) - by austerity, by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, austerity, penance, spiritual fervor

From root tap (to heat, to burn)

Root: tap (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

एव (eva) - indeed, just, only, even

(indeclinable)

Emphatic particle.

विक्रमेण (vikrameṇa) - by valor, by courage, by prowess

(noun)

Instrumental, masculine, singular of vikrama

vikrama - valor, courage, prowess, might, step

From root kram with prefix vi-

Prefix: vi

Root: kram (class 1)

ओजसा (ojasā) - by strength, by vigor, by vitality

(noun)

Instrumental, neuter, singular of ojas

ojas - vigor, strength, power, vitality

Root: uj

तथा (tathā) - thus, so, in that manner, likewise

(indeclinable)