महाभारतः
mahābhārataḥ
-
book-1, chapter-70, verse-26
स हत्वा दस्युसंघातानृषीन्करमदापयत् ।
पशुवच्चैव तान्पृष्ठे वाहयामास वीर्यवान् ॥२६॥
पशुवच्चैव तान्पृष्ठे वाहयामास वीर्यवान् ॥२६॥
26. sa hatvā dasyusaṁghātānṛṣīnkaramadāpayat ,
paśuvaccaiva tānpṛṣṭhe vāhayāmāsa vīryavān.
paśuvaccaiva tānpṛṣṭhe vāhayāmāsa vīryavān.
26.
sa hatvā dasyu-saṃghātān ṛṣīn karam adāpayat
paśuvat ca eva tān pṛṣṭhe vāhayāmāsa vīryavān
paśuvat ca eva tān pṛṣṭhe vāhayāmāsa vīryavān
26.
Having slain hordes of Dasyus, that valorous Nahusha also compelled the sages to pay taxes. Moreover, he made them carry him on their backs like animals.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स (sa) - Nahusha (he, that (one))
- हत्वा (hatvā) - having killed, having slain
- दस्यु-संघातान् (dasyu-saṁghātān) - hordes of Dasyus, groups of enemies
- ऋषीन् (ṛṣīn) - sages, seers
- करम् (karam) - tax, tribute (tax, tribute, hand)
- अदापयत् (adāpayat) - he made to pay, he caused to give
- पशुवत् (paśuvat) - like an animal, as cattle
- च (ca) - and, also
- एव (eva) - indeed, emphasizing the previous statement. (indeed, just, only, even)
- तान् (tān) - the sages (them)
- पृष्ठे (pṛṣṭhe) - on the back, on the surface
- वाहयामास (vāhayāmāsa) - he made to carry, he caused to bear
- वीर्यवान् (vīryavān) - Nahusha, the valorous one (valorous, mighty, strong)
Words meanings and morphology
स (sa) - Nahusha (he, that (one))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
हत्वा (hatvā) - having killed, having slain
(indeclinable)
Absolutive (gerund)
Formed with suffix -tvā
Root: han (class 2)
दस्यु-संघातान् (dasyu-saṁghātān) - hordes of Dasyus, groups of enemies
(noun)
Accusative, masculine, plural of dasyu-saṃghāta
dasyu-saṁghāta - assembly of Dasyus, hordes of enemies, bands of robbers
Compound type : tatpurusha (dasyu+saṃghāta)
- dasyu – robber, brigand, enemy, barbarian
noun (masculine) - saṃghāta – mass, multitude, host, collection, assemblage
noun (masculine)
Derived from root han with prefix sam-
Prefix: sam
Root: han (class 2)
ऋषीन् (ṛṣīn) - sages, seers
(noun)
Accusative, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
Root: ṛṣ
करम् (karam) - tax, tribute (tax, tribute, hand)
(noun)
Accusative, masculine, singular of kara
kara - hand, ray, tax, tribute, action, doer
From root kṛ (to do)
Root: kṛ (class 8)
अदापयत् (adāpayat) - he made to pay, he caused to give
(verb)
3rd person , singular, active (causative), imperfect (laṅ) of dā
Causative Imperfect (laṅ)
Formed with causative suffix -āpaya and augment a- for imperfect.
Root: dā (class 3)
पशुवत् (paśuvat) - like an animal, as cattle
(indeclinable)
Suffix -vat (like, as)
च (ca) - and, also
(indeclinable)
Conjunction.
एव (eva) - indeed, emphasizing the previous statement. (indeed, just, only, even)
(indeclinable)
Emphatic particle.
तान् (tān) - the sages (them)
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
पृष्ठे (pṛṣṭhe) - on the back, on the surface
(noun)
Locative, neuter, singular of pṛṣṭha
pṛṣṭha - back, rear, surface, summit
Root: pṛṣ
वाहयामास (vāhayāmāsa) - he made to carry, he caused to bear
(verb)
3rd person , singular, active (causative), perfect (periphrastic, causative) (lit) of vah
Causative Periphrastic Perfect
Root vah + causative suffix -āpaya (becomes -āya) + ām + perfect of as.
Root: vah (class 1)
वीर्यवान् (vīryavān) - Nahusha, the valorous one (valorous, mighty, strong)
(adjective)
Nominative, masculine, singular of vīryavat
vīryavat - possessing valor, mighty, powerful, strong
Possessive suffix -vat