महाभारतः mahābhārataḥ - book-1, chapter-70, verse-5

वीरिण्या सह संगम्य दक्षः प्राचेतसो मुनिः ।
आत्मतुल्यानजनयत्सहस्रं संशितव्रतान् ॥५॥

5. vīriṇyā saha saṁgamya dakṣaḥ prācetaso muniḥ ,
ātmatulyānajanayatsahasraṁ saṁśitavratān.

5. vīriṇyā saha saṅgamya dakṣaḥ prācetasaḥ muniḥ
ātmatulyān ajanayat sahasram saṃśitavratān

5. The sage Daksha, son of Pracetas, united with Vīriṇī and begot a thousand sons, who were equal to himself and of firm vows.

Words meanings summery:

• वीरिण्या (vīriṇyā) - with Vīriṇī

• सह (saha) - with, accompanied by

• सङ्गम्य (saṅgamya) - having united, having come together, having copulated

• दक्षः (dakṣaḥ) - Daksha

• प्राचेतसः (prācetasaḥ) - son of Pracetas

• मुनिः (muniḥ) - sage, ascetic

• आत्मतुल्यान् (ātmatulyān) - equal to himself

• अजनयत् (ajanayat) - he begot, he produced

• सहस्रम् (sahasram) - a thousand

• संशितव्रतान् (saṁśitavratān) - of firm vows, whose vows are sharpened/strict

Words meanings and morphology

वीरिण्या (vīriṇyā) - with Vīriṇī

(proper noun)

Instrumental, feminine, singular of vīriṇī

vīriṇī - Vīriṇī (name of Daksha's wife)

सह (saha) - with, accompanied by

(indeclinable)

सङ्गम्य (saṅgamya) - having united, having come together, having copulated

(indeclinable)

Absolutive (Gerund)

From root 'gam' (to go) with prefix 'sam'

Prefix: sam

Root: gam (class 1)

दक्षः (dakṣaḥ) - Daksha

(proper noun)

Nominative, masculine, singular of dakṣa

dakṣa - Daksha (Prajapati)

प्राचेतसः (prācetasaḥ) - son of Pracetas

(noun)

Nominative, masculine, singular of prācetasa

prācetasa - son of Pracetas

मुनिः (muniḥ) - sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer

आत्मतुल्यान् (ātmatulyān) - equal to himself

(adjective)

Accusative, masculine, plural of ātmatulya

ātmatulya - equal to oneself, similar to oneself

Compound type : Tatpuruṣa (ātman+tulya)

• ātman – self, soul
  noun (masculine)
• tulya – equal, similar
  adjective (masculine)

अजनयत् (ajanayat) - he begot, he produced

(verb)

3rd person , singular, active, imperfect (Laṅ) of jan

Causal formation of root 'jan'

Root: jan (class 4)

सहस्रम् (sahasram) - a thousand

(noun)

Accusative, neuter, singular of sahasra

sahasra - thousand

संशितव्रतान् (saṁśitavratān) - of firm vows, whose vows are sharpened/strict

(adjective)

Accusative, masculine, plural of saṃśitavrata

saṁśitavrata - having firm/strict vows

Compound type : Bahuvrīhi (saṃśita+vrata)

• saṃśita – sharpened, firm, strict
  adjective (masculine)
  Past Passive Participle
  From root 'śi' (to sharpen) with prefix 'sam'
  Prefix: sam
  Root: śi
• vrata – vow, sacred observance, religious duty
  noun (neuter)