महाभारतः mahābhārataḥ - book-1, chapter-64, verse-42

स काश्यपस्यायतनं महाव्रतैर्वृतं समन्तादृषिभिस्तपोधनैः ।
विवेश सामात्यपुरोहितोऽरिहा विविक्तमत्यर्थमनोहरं शिवम् ॥४२॥

42. sa kāśyapasyāyatanaṁ mahāvratai;rvṛtaṁ samantādṛṣibhistapodhanaiḥ ,
viveśa sāmātyapurohito'rihā; viviktamatyarthamanoharaṁ śivam.

42. sa kāśyapasya āyatanaṃ mahāvratāiḥ
vṛtam samantāt ṛṣibhiḥ tapodhanaiḥ
viveśa sāmātyapurohitaḥ arihā
viviktam atyarthamanoharaṃ śivam

42. Accompanied by his ministers and priest, the slayer of foes entered Kaśyapa's hermitage. It was secluded, exceedingly charming, auspicious, and surrounded on all sides by sages, ascetics, and those observing great vows.

Words meanings summery:

• स (sa) - he (the king) (he, that (masculine singular nominative))

• काश्यपस्य (kāśyapasya) - of Kaśyapa

• आयतनं (āyatanaṁ) - abode (abode, dwelling, temple)

• महाव्रताइः (mahāvratāiḥ) - by those observing great vows (by great vows / by those of great vows)

• वृतम् (vṛtam) - surrounded (surrounded, covered, filled)

• समन्तात् (samantāt) - on all sides (all around, on all sides, completely)

• ऋषिभिः (ṛṣibhiḥ) - by sages (by sages, by seers)

• तपोधनैः (tapodhanaiḥ) - by ascetics (by ascetics whose wealth is tapas)

• विवेश (viveśa) - he entered

• सामात्यपुरोहितः (sāmātyapurohitaḥ) - accompanied by his ministers and priest (accompanied by ministers and priest)

• अरिहा (arihā) - the slayer of foes (slayer of enemies, annihilator of foes)

• विविक्तम् (viviktam) - secluded (secluded, solitary, private, pure)

• अत्यर्थमनोहरं (atyarthamanoharaṁ) - exceedingly charming (extremely charming, very beautiful, exceedingly attractive)

• शिवम् (śivam) - auspicious (auspicious, benevolent, tranquil, propitious)

Words meanings and morphology

स (sa) - he (the king) (he, that (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

काश्यपस्य (kāśyapasya) - of Kaśyapa

(proper noun)

Genitive, masculine, singular of kāśyapa

kāśyapa - Kaśyapa (name of a great sage), descendant of Kaśyapa

आयतनं (āyatanaṁ) - abode (abode, dwelling, temple)

(common noun)

Accusative, neuter, singular of āyatana

āyatana - abode, dwelling, temple, sanctuary

महाव्रताइः (mahāvratāiḥ) - by those observing great vows (by great vows / by those of great vows)

(common noun)

Instrumental, masculine, plural of mahāvrata

mahāvrata - great vow, solemn observance, a great ascetic

Compound type : karmadharaya (mahā+vrata)

• mahā – great, large, mighty
  adjective
• vrata – vow, sacred observance, religious duty
  common noun (neuter)

वृतम् (vṛtam) - surrounded (surrounded, covered, filled)

(adjective)

Accusative, neuter, singular of vṛta

vṛta - covered, surrounded, chosen, enclosed

Past Passive Participle

Derived from root 'vṛ' (to cover, enclose).

Root: vṛ (class 5)

समन्तात् (samantāt) - on all sides (all around, on all sides, completely)

(indeclinable)

Derived from 'samanta' (all around) with suffix 'tasil'.

ऋषिभिः (ṛṣibhiḥ) - by sages (by sages, by seers)

(common noun)

Instrumental, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

तपोधनैः (tapodhanaiḥ) - by ascetics (by ascetics whose wealth is tapas)

(common noun)

Instrumental, masculine, plural of tapodhana

tapodhana - one whose wealth is asceticism/tapas

Compound type : bahuvrihi (tapas+dhana)

• tapas – asceticism, penance, spiritual fervor
  common noun (neuter)
• dhana – wealth, riches, property
  common noun (neuter)

विवेश (viveśa) - he entered

(verb)

3rd person , singular, active, perfect (lit) of viś

Perfect Active

Reduplicated form of root 'viś' with prefix 'vi'.

Prefix: vi

Root: viś (class 6)

सामात्यपुरोहितः (sāmātyapurohitaḥ) - accompanied by his ministers and priest (accompanied by ministers and priest)

(adjective)

Nominative, masculine, singular of sāmātyapurohita

sāmātyapurohita - accompanied by ministers and priest

Compound type : bahuvrihi (sa+amātya+purohita)

• sa – with, accompanied by, together with
  indeclinable (prefix)
• amātya – minister, companion, colleague
  common noun (masculine)
• purohita – family priest, chaplain, minister
  common noun (masculine)

Note: Bahuvrihi compound meaning 'he who is with (sa) ministers (amātya) and priest (purohita)'.

अरिहा (arihā) - the slayer of foes (slayer of enemies, annihilator of foes)

(common noun)

Nominative, masculine, singular of arihā

arihā - slayer of enemies, annihilator of foes

Compound type : tatpurusha (ari+hā)

• ari – enemy, foe, adversary
  common noun (masculine)
• hā – slayer, destroyer
  noun (agent suffix) (masculine)
  Derived from root 'han' (to strike, slay) with suffix '-a' or '-ghna'.
  Root: han (class 2)

Note: Compound meaning 'slayer of enemies'.

विविक्तम् (viviktam) - secluded (secluded, solitary, private, pure)

(adjective)

Accusative, neuter, singular of vivikta

vivikta - secluded, solitary, separated, pure, private

Past Passive Participle

Derived from root 'vic' (to separate, discern) with prefix 'vi'.

Prefix: vi

Root: vic (class 7)

अत्यर्थमनोहरं (atyarthamanoharaṁ) - exceedingly charming (extremely charming, very beautiful, exceedingly attractive)

(adjective)

Accusative, neuter, singular of atyarthamanohara

atyarthamanohara - extremely charming/beautiful/attractive

Compound type : tatpurusha (atyartha+manohara)

• atyartha – exceedingly, extremely, very much
  indeclinable/adjective (masculine)
  Prefix: ati
• manohara – charming, beautiful, captivating, pleasing to the mind
  adjective (neuter)
  Derived from 'manas' (mind) + 'hṛ' (to take, captivate).
  Root: hṛ (class 1)

Note: Compound meaning 'exceedingly charming'.

शिवम् (śivam) - auspicious (auspicious, benevolent, tranquil, propitious)

(adjective)

Accusative, neuter, singular of śiva

śiva - auspicious, benevolent, propitious, tranquil, Shiva (the deity)