महाभारतः mahābhārataḥ - book-1, chapter-64, verse-16

नानावृक्षसमाकीर्णं संप्रज्वलितपावकम् ।
यतिभिर्वालखिल्यैश्च वृतं मुनिगणान्वितम् ॥१६॥

16. nānāvṛkṣasamākīrṇaṁ saṁprajvalitapāvakam ,
yatibhirvālakhilyaiśca vṛtaṁ munigaṇānvitam.

16. nānāvṛkṣasamākīrṇam samprajvalitapāvakam
yatibhiḥ vālakhilyaiḥ ca vṛtam munigaṇānvitam

16. It was filled with various trees, where fires blazed brightly, and it was inhabited by ascetics and Vālakhilyas, accompanied by groups of other sages.

Words meanings summery:

• नानावृक्षसमाकीर्णम् (nānāvṛkṣasamākīrṇam) - filled with various trees (filled with various trees, crowded with diverse trees)

• सम्प्रज्वलितपावकम् (samprajvalitapāvakam) - where fires blazed brightly (having brightly burning fires)

• यतिभिः (yatibhiḥ) - by ascetics (by ascetics, by hermits)

• वालख्यैः (vālakhyaiḥ) - by Vālakhilyas (by the Vālakhilyas (a class of dwarf sages))

• च (ca) - and (and, also)

• वृतम् (vṛtam) - inhabited, surrounded (surrounded, covered, chosen)

• मुनिगणान्वितम् (munigaṇānvitam) - accompanied by groups of sages (accompanied by groups of sages, filled with multitudes of sages)

Words meanings and morphology

नानावृक्षसमाकीर्णम् (nānāvṛkṣasamākīrṇam) - filled with various trees (filled with various trees, crowded with diverse trees)

(adjective)

Accusative, neuter, singular of nānāvṛkṣasamākīrṇa

nānāvṛkṣasamākīrṇa - filled with various trees

Past Passive Participle (from samākīrṇa)

Compound adjective, where 'samākīrṇa' is a PPP of 'sam-ā-kīr' (to strew, scatter, fill).

Compound type : tatpuruṣa (nānā+vṛkṣa+samākīrṇa)

• nānā – various, diverse, manifold
  indeclinable
• vṛkṣa – tree, plant
  noun (masculine)
• samākīrṇa – covered, filled, spread over
  adjective (neuter)
  Past Passive Participle
  PPP of root kīr (to scatter) with upasargas sam- and ā-.
  Prefixes: sam+ā
  Root: kīr (class 6)

Note: Neuter accusative singular form of the adjective nānāvṛkṣasamākīrṇa, modifying 'āśramapravaram'.

सम्प्रज्वलितपावकम् (samprajvalitapāvakam) - where fires blazed brightly (having brightly burning fires)

(adjective)

Accusative, neuter, singular of samprajvalitapāvaka

samprajvalitapāvaka - having brightly burning fires

Bahuvrīhi compound. 'Pāvaka' (fire) is qualified by 'samprajvalita' (brightly burning).

Compound type : bahuvrīhi (samprajvalita+pāvaka)

• samprajvalita – brightly burning, flaming up, ignited
  adjective (neuter)
  Past Passive Participle
  PPP of root jval (to burn) with upasargas sam- and pra-.
  Prefixes: sam+pra
  Root: jval (class 1)
• pāvaka – fire, purifier, agni
  noun (masculine)
  Derived from root pū (to purify).
  Root: pū (class 1)

Note: Neuter accusative singular form of the adjective samprajvalitapāvaka, modifying 'āśramapravaram'.

यतिभिः (yatibhiḥ) - by ascetics (by ascetics, by hermits)

(common noun)

Instrumental, masculine, plural of yati

yati - ascetic, renunciant, one who has subdued his passions

Derived from root yat (to strive).

Root: yat (class 1)

Note: Masculine instrumental plural form of the noun yati.

वालख्यैः (vālakhyaiḥ) - by Vālakhilyas (by the Vālakhilyas (a class of dwarf sages))

(proper noun)

Instrumental, masculine, plural of vālakhilya

vālakhilya - a class of 60,000 pygmy sages, sons of Kratu

Note: Masculine instrumental plural form of the proper noun vālakhilya.

च (ca) - and (and, also)

(indeclinable)

Note: Indeclinable conjunction.

वृतम् (vṛtam) - inhabited, surrounded (surrounded, covered, chosen)

(adjective)

Accusative, neuter, singular of vṛta

vṛta - surrounded, covered, chosen, appointed

Past Passive Participle

PPP of root vṛ (to cover, surround, choose).

Root: vṛ (class 5)

Note: Neuter accusative singular form of the PPP vṛta, modifying 'āśramapravaram'.

मुनिगणान्वितम् (munigaṇānvitam) - accompanied by groups of sages (accompanied by groups of sages, filled with multitudes of sages)

(adjective)

Accusative, neuter, singular of munigaṇānvita

munigaṇānvita - accompanied by groups of sages, filled with multitudes of sages

Past Passive Participle (from anvita)

Compound adjective. 'Anvita' is PPP of 'anv-i' (to follow, accompany).

Compound type : tatpuruṣa (muni+gaṇa+anvita)

• muni – sage, ascetic, silent one
  noun (masculine)
• gaṇa – group, multitude, troop
  noun (masculine)
• anvita – accompanied by, connected with, endowed with
  adjective (neuter)
  Past Passive Participle
  PPP of root i (to go) with upasarga anu-.
  Prefix: anu
  Root: i (class 2)

Note: Neuter accusative singular form of the adjective munigaṇānvita, modifying 'āśramapravaram'.