महाभारतः mahābhārataḥ - book-1, chapter-64, verse-29

सामात्यो राजलिङ्गानि सोऽपनीय नराधिपः ।
पुरोहितसहायश्च जगामाश्रममुत्तमम् ।
दिदृक्षुस्तत्र तमृषिं तपोराशिमथाव्ययम् ॥२९॥

29. sāmātyo rājaliṅgāni so'panīya narādhipaḥ ,
purohitasahāyaśca jagāmāśramamuttamam ,
didṛkṣustatra tamṛṣiṁ taporāśimathāvyayam.

29. sāmātyaḥ rājaliṅgāni saḥ apanīya
narādhipaḥ purohitasahāyaḥ ca jagāma
āśramam uttamam didṛkṣuḥ tatra
tam ṛṣim tapaḥrāśim atha avyayam

29. The king, accompanied by his ministers, removed his royal insignia. Then, with the aid of his priest, he went to that excellent āśrama, eager to behold the imperishable sage there, who was an embodiment of tapas.

Words meanings summery:

• सामात्यः (sāmātyaḥ) - accompanied by his ministers (accompanied by ministers)

• राजलिङ्गानि (rājaliṅgāni) - royal insignia (royal insignia, emblems of royalty)

• सः (saḥ) - he (the king) (he, that)

• अपनीय (apanīya) - having removed (having removed, having taken off)

• नराधिपः (narādhipaḥ) - the king (lord of men, king)

• पुरोहितसहायः (purohitasahāyaḥ) - aided by his priest (assisted by a priest, having a priest as a helper)

• च (ca) - and (and, also)

• जगाम (jagāma) - went (went, proceeded)

• आश्रमम् (āśramam) - āśrama (hermitage, āśrama)

• उत्तमम् (uttamam) - excellent (excellent, best, supreme)

• दिदृक्षुः (didṛkṣuḥ) - eager to behold (desiring to see, eager to see)

• तत्र (tatra) - there (there, in that place)

• तम् (tam) - that (that, him)

• ऋषिम् (ṛṣim) - sage (sage, seer)

• तपःराशिम् (tapaḥrāśim) - an embodiment of tapas (heap of asceticism, embodiment of tapas)

• अथ (atha) - and (then, and, now)

• अव्ययम् (avyayam) - imperishable (imperishable, indestructible, eternal)

Words meanings and morphology

सामात्यः (sāmātyaḥ) - accompanied by his ministers (accompanied by ministers)

(adjective)

Nominative, masculine, singular of sāmātya

sāmātya - accompanied by ministers, having ministers with him

Bahuvrihi compound of sa (with) and āmātya (minister)

Compound type : bahuvrihi (sa+āmātya)

• sa – with, accompanied by
  indeclinable prefix
• āmātya – minister, companion
  common noun (masculine)

राजलिङ्गानि (rājaliṅgāni) - royal insignia (royal insignia, emblems of royalty)

(noun)

Accusative, neuter, plural of rājaliṅga

rājaliṅga - royal insignia, emblems of royalty

Tatpurusha compound of rājan (king) and liṅga (mark, sign, emblem)

Compound type : tatpurusha (rājan+liṅga)

• rājan – king, sovereign
  common noun (masculine)
• liṅga – mark, sign, emblem, characteristic
  common noun (neuter)

सः (saḥ) - he (the king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

अपनीय (apanīya) - having removed (having removed, having taken off)

(indeclinable)

absolutive/gerund

from root √nī (to lead) with prefix apa, suffix -ya

Prefix: apa

Root: nī (class 1)

Note: Root `nī` (to carry, lead). `apa` (away) + `nī` + `ya`.

नराधिपः (narādhipaḥ) - the king (lord of men, king)

(noun)

Nominative, masculine, singular of narādhipa

narādhipa - lord of men, king

Tatpurusha compound of nara (man) and adhipa (lord)

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being
  common noun (masculine)
• adhipa – lord, ruler, master
  common noun (masculine)

Note: This refers to the same king as 'manujeśvaraḥ' in the previous verse.

पुरोहितसहायः (purohitasahāyaḥ) - aided by his priest (assisted by a priest, having a priest as a helper)

(adjective)

Nominative, masculine, singular of purohitasahāya

purohitasahāya - having a priest (purohita) as a helper (sahāya)

Bahuvrihi compound of purohita and sahāya

Compound type : bahuvrihi (purohita+sahāya)

• purohita – family priest, chaplain
  common noun (masculine)
• sahāya – helper, companion, assistant
  common noun (masculine)

च (ca) - and (and, also)

(indeclinable)

जगाम (jagāma) - went (went, proceeded)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Root: gam (class 1)

आश्रमम् (āśramam) - āśrama (hermitage, āśrama)

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, monastery, āśrama (a stage of life)

Root: śram (class 4)

उत्तमम् (uttamam) - excellent (excellent, best, supreme)

(adjective)

Accusative, masculine, singular of uttama

uttama - excellent, best, supreme, highest

superlative suffix -tama

दिदृक्षुः (didṛkṣuḥ) - eager to behold (desiring to see, eager to see)

(adjective)

Nominative, masculine, singular of didṛkṣu

didṛkṣu - desiring to see, wishing to see

desiderative agent noun

from desiderative stem of √dṛś (to see)

Root: dṛś (class 1)

Note: This is a desiderative derivative, acting as an adjective describing the king.

तत्र (tatra) - there (there, in that place)

(indeclinable)

तम् (tam) - that (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he

Note: Refers to the sage (ṛṣim).

ऋषिम् (ṛṣim) - sage (sage, seer)

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

तपःराशिम् (tapaḥrāśim) - an embodiment of tapas (heap of asceticism, embodiment of tapas)

(noun)

Accusative, masculine, singular of tapaḥrāśi

tapaḥrāśi - mass/heap of austerity/tapas

Tatpurusha compound of tapas (austerity) and rāśi (heap, mass)

Compound type : tatpurusha (tapas+rāśi)

• tapas – austerity, asceticism, heat
  common noun (neuter)
  Root: tap (class 1)
• rāśi – heap, mass, collection, accumulation
  common noun (masculine)

अथ (atha) - and (then, and, now)

(indeclinable)

अव्ययम् (avyayam) - imperishable (imperishable, indestructible, eternal)

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, immutable, eternal; indeclinable word

Compound of a (negation) and vyaya (expenditure, decay)

Compound type : nañ-tatpurusha (a+vyaya)

• a – not, un-
  prefix
• vyaya – expenditure, decay, decline, loss
  common noun (masculine)
  Prefix: vi
  Root: i (class 2)