महाभारतः mahābhārataḥ - book-1, chapter-64, verse-2

एक एवोत्तमबलः क्षुत्पिपासासमन्वितः ।
स वनस्यान्तमासाद्य महदीरिणमासदत् ॥२॥

2. eka evottamabalaḥ kṣutpipāsāsamanvitaḥ ,
sa vanasyāntamāsādya mahadīriṇamāsadat.

2. ekaḥ eva uttamabalaḥ kṣutpipāsāsamanvitaḥ
saḥ vanasya antaṃ āsādya mahat īriṇaṃ āsadat

2. He, alone and of excellent strength, overcome by hunger and thirst, having reached the edge of the forest, arrived at a vast barren land.

Words meanings summery:

• एकः (ekaḥ) - alone (one, alone, single)

• एव (eva) - only (only, just, indeed, certainly)

• उत्तमबलः (uttamabalaḥ) - of excellent strength (of excellent strength, having supreme power)

• क्षुत्पिपासासमन्वितः (kṣutpipāsāsamanvitaḥ) - overcome by hunger and thirst (endowed with hunger and thirst, afflicted by hunger and thirst)

• सः (saḥ) - he (he, that)

• वनस्य (vanasya) - of the forest

• अन्तं (antaṁ) - the edge (end, edge, boundary, vicinity)

• आसाद्य (āsādya) - having reached (having reached, having obtained, having approached)

• महत् (mahat) - vast (great, large, vast, mighty)

• ईरिणं (īriṇaṁ) - barren land (barren land, desert, salt marsh)

• आसदत् (āsadat) - arrived at (he reached, he attained, he arrived)

Words meanings and morphology

एकः (ekaḥ) - alone (one, alone, single)

(numeral)

एव (eva) - only (only, just, indeed, certainly)

(indeclinable)

उत्तमबलः (uttamabalaḥ) - of excellent strength (of excellent strength, having supreme power)

(adjective)

Nominative, masculine, singular of uttamabala

uttamabala - of excellent strength, having supreme power

Bahuvrīhi compound: 'whose strength is excellent'

Compound type : bahuvrīhi (uttama+bala)

• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative of ud (up)
• bala – strength, power, force, might
  noun (neuter)

क्षुत्पिपासासमन्वितः (kṣutpipāsāsamanvitaḥ) - overcome by hunger and thirst (endowed with hunger and thirst, afflicted by hunger and thirst)

(adjective)

Nominative, masculine, singular of kṣutpipāsāsamanvita

kṣutpipāsāsamanvita - endowed with hunger and thirst, afflicted by hunger and thirst

Compound adjective

Compound type : tatpuruṣa (kṣutpipāsā+samanvita)

• kṣutpipāsā – hunger and thirst
  noun (feminine)
  Dvanda compound noun
• samanvita – endowed with, accompanied by, possessed of
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefixes sam-anu-
  Prefixes: sam+anu
  Root: i (class 2)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वनस्य (vanasya) - of the forest

(noun)

Genitive, neuter, singular of vana

vana - forest, wood, grove

अन्तं (antaṁ) - the edge (end, edge, boundary, vicinity)

(noun)

Accusative, masculine, singular of anta

anta - end, edge, boundary, limit, proximity

आसाद्य (āsādya) - having reached (having reached, having obtained, having approached)

(indeclinable)

Absolutive (Gerund)

From root sad (to sit, go) with prefix ā-

Prefix: ā

Root: sad (class 1)

महत् (mahat) - vast (great, large, vast, mighty)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, vast, mighty, important

ईरिणं (īriṇaṁ) - barren land (barren land, desert, salt marsh)

(noun)

Accusative, neuter, singular of īriṇa

īriṇa - barren land, desert, salt marsh, wasteland

आसदत् (āsadat) - arrived at (he reached, he attained, he arrived)

(verb)

3rd person , singular, active, imperfect (laṅ) of āsad

Imperfect Indicative

From root sad (to sit, go) with prefix ā-

Prefix: ā

Root: sad (class 1)