महाभारतः mahābhārataḥ - book-1, chapter-64, verse-1

वैशंपायन उवाच ।
ततो मृगसहस्राणि हत्वा विपुलवाहनः ।
राजा मृगप्रसङ्गेन वनमन्यद्विवेश ह ॥१॥

1. vaiśaṁpāyana uvāca ,
tato mṛgasahasrāṇi hatvā vipulavāhanaḥ ,
rājā mṛgaprasaṅgena vanamanyadviveśa ha.

1. vaiśaṃpāyanaḥ uvāca tataḥ mṛgasahasrāṇi hatvā
vipulavāhanaḥ rājā mṛgaprasaṅgena vanaṃ anyat viveśa ha

1. Vaiśampāyana said: Then, having slain thousands of deer, the king, who had a large retinue, entered another forest for the purpose of hunting.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (Vaiśampāyana (a sage, a pupil of Vyāsa))

• उवाच (uvāca) - said (said, spoke)

• ततः (tataḥ) - then (then, thence, from that)

• मृगसहस्राणि (mṛgasahasrāṇi) - thousands of deer

• हत्वा (hatvā) - having slain (having slain, having killed)

• विपुलवाहनः (vipulavāhanaḥ) - who had a large retinue (having a large vehicle/retinue/army)

• राजा (rājā) - the king (king, ruler, sovereign)

• मृगप्रसङ्गेन (mṛgaprasaṅgena) - for the purpose of hunting (by the pursuit of deer, on the occasion of hunting)

• वनं (vanaṁ) - forest (forest, wood, grove)

• अन्यत् (anyat) - another (another, other, different)

• विवेश (viveśa) - entered (entered, went into)

• ह (ha) - an emphatic particle (indicating a past event) (indeed, surely (an emphatic particle))

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (Vaiśampāyana (a sage, a pupil of Vyāsa))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (name of a sage)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Indicative

From root vac (to speak)

Root: vac (class 2)

ततः (tataḥ) - then (then, thence, from that)

(indeclinable)

Adverb formed from pronoun base tad

मृगसहस्राणि (mṛgasahasrāṇi) - thousands of deer

(noun)

Accusative, neuter, plural of mṛgasahasra

mṛgasahasra - thousands of deer

Tatpuruṣa compound

Compound type : ṣaṣṭhī-tatpuruṣa (mṛga+sahasra)

• mṛga – deer, animal
  noun (masculine)
• sahasra – thousand
  numeral (neuter)

हत्वा (hatvā) - having slain (having slain, having killed)

(indeclinable)

Absolutive (Gerund)

From root han (to strike, kill)

Root: han (class 2)

विपुलवाहनः (vipulavāhanaḥ) - who had a large retinue (having a large vehicle/retinue/army)

(adjective)

Nominative, masculine, singular of vipulavāhana

vipulavāhana - having a large vehicle/retinue/army

Bahuvrīhi compound: 'whose vehicle/retinue is large'

Compound type : bahuvrīhi (vipula+vāhana)

• vipula – large, vast, extensive, abundant
  adjective (masculine)
• vāhana – vehicle, mount, conveyance, retinue
  noun (neuter)
  From root vah (to carry)
  Root: vah (class 1)

राजा (rājā) - the king (king, ruler, sovereign)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

मृगप्रसङ्गेन (mṛgaprasaṅgena) - for the purpose of hunting (by the pursuit of deer, on the occasion of hunting)

(noun)

Instrumental, masculine, singular of mṛgaprasaṅga

mṛgaprasaṅga - pursuit of deer, hunting occasion

Tatpuruṣa compound

Compound type : ṣaṣṭhī-tatpuruṣa (mṛga+prasaṅga)

• mṛga – deer, animal
  noun (masculine)
• prasaṅga – attachment, connection, context, occasion, pursuit
  noun (masculine)
  From root sañj (to cling) with prefix pra-
  Prefix: pra
  Root: sañj (class 1)

वनं (vanaṁ) - forest (forest, wood, grove)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

अन्यत् (anyat) - another (another, other, different)

(pronoun)

Accusative, neuter, singular of anya

anya - another, other, different

विवेश (viveśa) - entered (entered, went into)

(verb)

3rd person , singular, active, perfect (lit) of viś

Perfect Indicative

From root viś (to enter)

Root: viś (class 6)

ह (ha) - an emphatic particle (indicating a past event) (indeed, surely (an emphatic particle))

(indeclinable)