महाभारतः mahābhārataḥ - book-1, chapter-64, verse-11

तत्र प्रदेशांश्च बहून्कुसुमोत्करमण्डितान् ।
लतागृहपरिक्षिप्तान्मनसः प्रीतिवर्धनान् ।
संपश्यन्स महातेजा बभूव मुदितस्तदा ॥११॥

11. tatra pradeśāṁśca bahūnkusumotkaramaṇḍitān ,
latāgṛhaparikṣiptānmanasaḥ prītivardhanān ,
saṁpaśyansa mahātejā babhūva muditastadā.

11. tatra pradeśān ca bahūn
kusumotkaramaṇḍitān latāgṛhaparikṣiptān
manasaḥ prītivardhanān saṃpaśyan
saḥ mahātejāḥ babhūva muditaḥ tadā

11. There, as that highly energetic one observed many places adorned with heaps of flowers, encompassed by creeper-bowers, and enhancing the mind's delight, he became greatly pleased.

Words meanings summery:

• तत्र (tatra) - there (there, in that place)

• प्रदेशान् (pradeśān) - places (regions, places, districts)

• च (ca) - and (and, also, moreover)

• बहून् (bahūn) - many (many, numerous)

• कुसुमोत्करमण्डितान् (kusumotkaramaṇḍitān) - adorned with heaps of flowers

• लतागृहपरिक्षिप्तान् (latāgṛhaparikṣiptān) - encompassed by creeper-bowers (surrounded by creeper-bowers)

• मनसः (manasaḥ) - of the mind's (of the mind, of the heart)

• प्रीतिवर्धनान् (prītivardhanān) - enhancing the mind's delight (increasing joy, enhancing delight)

• संपश्यन् (saṁpaśyan) - as he observed (seeing, observing, perceiving)

• सः (saḥ) - he (referring to the main character) (he, that)

• महातेजाः (mahātejāḥ) - highly energetic one (greatly lustrous, highly energetic, majestic, illustrious)

• बभूव (babhūva) - he became (he became, he was)

• मुदितः (muditaḥ) - greatly pleased (delighted, joyful, pleased)

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

तत्र (tatra) - there (there, in that place)

(indeclinable)

प्रदेशान् (pradeśān) - places (regions, places, districts)

(common noun)

Accusative, masculine, plural of pradeśa

pradeśa - region, place, district, locality

Derived from pra-√diś (to point out, to show).

Prefix: pra

Root: diś (class 6)

च (ca) - and (and, also, moreover)

(indeclinable)

बहून् (bahūn) - many (many, numerous)

(adjective)

Accusative, masculine, plural of bahu

bahu - much, many, numerous

कुसुमोत्करमण्डितान् (kusumotkaramaṇḍitān) - adorned with heaps of flowers

(adjective)

Accusative, masculine, plural of kusumotkaramaṇḍita

kusumotkaramaṇḍita - adorned with heaps of flowers

Tatpurusha compound: 'kusumotkara' (heap of flowers) + 'maṇḍita' (adorned). Kusumotkara is itself a Tatpurusha of kusuma (flower) and utkara (heap).

Compound type : tatpurusha (kusumotkara+maṇḍita)

• kusumotkara – heap/abundance of flowers
  common noun (masculine)
  Tatpurusha compound of kusuma (flower) and utkara (heap)
• maṇḍita – adorned, decorated, ornamented
  adjective (masculine)
  Past Passive Participle
  Derived from root √maṇḍ (to adorn)
  Root: maṇḍ (class 10)

लतागृहपरिक्षिप्तान् (latāgṛhaparikṣiptān) - encompassed by creeper-bowers (surrounded by creeper-bowers)

(adjective)

Accusative, masculine, plural of latāgṛhaparikṣipta

latāgṛhaparikṣipta - surrounded by creeper-bowers

Compound: 'latāgṛha' (creeper-bower) + 'parikṣipta' (surrounded). Parikṣipta is P.P.P. of √kṣip with pari.

Compound type : tatpurusha (latāgṛha+parikṣipta)

• latāgṛha – creeper-bower, arbour
  common noun (neuter)
  Tatpurusha compound of latā (creeper) and gṛha (house)
• parikṣipta – surrounded, encompassed, thrown around
  adjective (masculine)
  Past Passive Participle
  Derived from root √kṣip (to throw) with upasarga pari-
  Prefix: pari
  Root: kṣip (class 6)

मनसः (manasaḥ) - of the mind's (of the mind, of the heart)

(common noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, spirit

प्रीतिवर्धनान् (prītivardhanān) - enhancing the mind's delight (increasing joy, enhancing delight)

(adjective)

Accusative, masculine, plural of prītivardhana

prītivardhana - increasing joy, promoting happiness

Compound: 'prīti' (joy, delight) + 'vardhana' (increasing, causing to grow).

Compound type : tatpurusha (prīti+vardhana)

• prīti – joy, delight, pleasure, love
  common noun (feminine)
  Derived from root √prī (to please, delight)
  Root: prī (class 9)
• vardhana – increasing, causing to grow, strengthening
  adjective/noun (masculine)
  Agent Noun/Gerundive
  Derived from root √vṛdh (to grow, increase)
  Root: vṛdh (class 1)

संपश्यन् (saṁpaśyan) - as he observed (seeing, observing, perceiving)

(nominal form)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing

Present Active Participle

From root √dṛś (to see), with present stem paśya-, and upasarga saṃ-.

Prefix: saṃ

Root: dṛś (class 1)

सः (saḥ) - he (referring to the main character) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

महातेजाः (mahātejāḥ) - highly energetic one (greatly lustrous, highly energetic, majestic, illustrious)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - greatly lustrous, highly energetic, majestic, illustrious (often used as an epithet for heroes)

Bahuvrihi compound: 'mahā' (great) + 'tejas' (lustre, energy). (One) for whom great is the lustre/energy.

Compound type : bahuvrihi (mahā+tejas)

• mahā – great, mighty, large
  adjective
• tejas – lustre, brilliance, energy, power, spiritual power
  common noun (neuter)
  Derived from root √tij (to be sharp, to shine)
  Root: tij (class 1)

बभूव (babhūva) - he became (he became, he was)

(verb)

3rd person , singular, active, perfect past (lit) of bhū

Perfect past 3rd person singular of √bhū.

Root: bhū (class 1)

मुदितः (muditaḥ) - greatly pleased (delighted, joyful, pleased)

(adjective)

Nominative, masculine, singular of mudita

mudita - delighted, joyful, pleased, glad

Past Passive Participle

Derived from root √mud (to rejoice, be glad).

Root: mud (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)