महाभारतः mahābhārataḥ - book-1, chapter-64, verse-38

तत्र तत्र च विप्रेन्द्रान्नियतान्संशितव्रतान् ।
जपहोमपरान्सिद्धान्ददर्श परवीरहा ॥३८॥

38. tatra tatra ca viprendrānniyatānsaṁśitavratān ,
japahomaparānsiddhāndadarśa paravīrahā.

38. tatra tatra ca viprendrān niyatān saṃśitavratān
japahomaparān siddhān dadarśa paravīrahā

38. The slayer of hostile heroes saw, scattered throughout the area, excellent Brahmins who were self-controlled, firm in their vows, devoted to japa and homa, and accomplished.

Words meanings summery:

• तत्र (tatra) - in that place (there, in that place)

• तत्र (tatra) - in that place (there, in that place)

• च (ca) - and (and, also)

• विप्रेन्द्रान् (viprendrān) - excellent Brahmins (excellent brahmins, chief of brahmins)

• नियतान् (niyatān) - self-controlled (self-controlled, disciplined, restrained)

• संशितव्रतान् (saṁśitavratān) - firm in their vows (those of firm vows, whose vows are sharpened)

• जपहोमपरान् (japahomaparān) - devoted to japa and homa (devoted to japa and homa, engaged in chanting and fire rituals)

• सिद्धान् (siddhān) - accomplished ones (accomplished, perfected, successful ones)

• ददर्श (dadarśa) - he saw

• परवीरहा (paravīrahā) - the slayer of hostile heroes (slayer of hostile heroes)

Words meanings and morphology

तत्र (tatra) - in that place (there, in that place)

(indeclinable)

Derived from pronominal base 'tad' (that) + 'tral' suffix indicating location.

तत्र (tatra) - in that place (there, in that place)

(indeclinable)

Derived from pronominal base 'tad' (that) + 'tral' suffix indicating location.

च (ca) - and (and, also)

(indeclinable)

विप्रेन्द्रान् (viprendrān) - excellent Brahmins (excellent brahmins, chief of brahmins)

(common noun)

Accusative, masculine, plural of viprendra

viprendra - chief of Brahmins, excellent Brahmin

Compound type : tatpurusha (vipra+indra)

• vipra – Brahmin, inspired, wise
  common noun (masculine)
• indra – Indra (chief of gods), chief, best
  common noun (masculine)

Note: Compound of 'vipra' and 'indra'.

नियतान् (niyatān) - self-controlled (self-controlled, disciplined, restrained)

(adjective)

Accusative, masculine, plural of niyata

niyata - restrained, self-controlled, disciplined, fixed, destined

Past Passive Participle

Derived from root 'yam' (to restrain) with prefix 'ni'.

Prefix: ni

Root: yam (class 1)

संशितव्रतान् (saṁśitavratān) - firm in their vows (those of firm vows, whose vows are sharpened)

(adjective)

Accusative, masculine, plural of saṃśitavrata

saṁśitavrata - one whose vows are sharpened/firmly kept, one of firm vows

Compound type : bahuvrihi (saṃśita+vrata)

• saṃśita – sharpened, firm, resolute, well-practiced
  adjective (masculine)
  Past Passive Participle
  Derived from root 'śo' (to sharpen, to whet) with prefix 'sam'.
  Prefix: sam
  Root: śo (class 4)
• vrata – vow, sacred observance, religious duty
  common noun (neuter)

Note: Bahuvrihi compound meaning 'one whose vows (vrata) are sharpened/firm (saṃśita)'.

जपहोमपरान् (japahomaparān) - devoted to japa and homa (devoted to japa and homa, engaged in chanting and fire rituals)

(adjective)

Accusative, masculine, plural of japahomapara

japahomapara - devoted to japa and homa

Compound type : tatpurusha (japa+homa+para)

• japa – muttering prayers, chanting, recitation
  common noun (masculine)
  Derived from root 'jap' (to mutter, whisper).
  Root: jap (class 1)
• homa – fire ritual, oblation into fire
  common noun (masculine)
  Derived from root 'hu' (to offer oblation).
  Root: hu (class 3)
• para – devoted to, intent on, engaged in, subsequent, supreme
  adjective (masculine)

Note: Compound meaning 'intent on japa and homa'.

सिद्धान् (siddhān) - accomplished ones (accomplished, perfected, successful ones)

(adjective)

Accusative, masculine, plural of siddha

siddha - accomplished, perfected, successful, realized, one who has attained siddhi

Past Passive Participle

Derived from root 'sidh' (to accomplish, succeed).

Root: sidh (class 4)

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect Active

Reduplicated form of root 'dṛś'.

Root: dṛś (class 1)

परवीरहा (paravīrahā) - the slayer of hostile heroes (slayer of hostile heroes)

(common noun)

Nominative, masculine, singular of paravīrahā

paravīrahā - slayer of hostile heroes, annihilator of foes

Compound type : tatpurusha (para+vīra+hā)

• para – hostile, enemy, other, supreme
  adjective (masculine)
• vīra – hero, warrior, brave man
  common noun (masculine)
• hā – slayer, destroyer
  noun (agent suffix) (masculine)
  Derived from root 'han' (to strike, slay) with suffix '-a' or '-ghna'.
  Root: han (class 2)

Note: Compound meaning 'slayer of hostile heroes'.