महाभारतः mahābhārataḥ - book-1, chapter-64, verse-20

नदीमाश्रमसंश्लिष्टां पुण्यतोयां ददर्श सः ।
सर्वप्राणभृतां तत्र जननीमिव विष्ठिताम् ॥२०॥

20. nadīmāśramasaṁśliṣṭāṁ puṇyatoyāṁ dadarśa saḥ ,
sarvaprāṇabhṛtāṁ tatra jananīmiva viṣṭhitām.

20. nadīm āśramasaṃśliṣṭām puṇyatoyām dadarśa saḥ
sarvaprāṇabhṛtām tatra jananīm iva viṣṭhitām

20. He saw the river, which was connected to the āśrama and had sacred waters, existing there like a mother to all living creatures.

Words meanings summery:

• नदीम् (nadīm) - the river (river)

• आश्रमसंश्लिष्टाम् (āśramasaṁśliṣṭām) - connected to the āśrama (connected with the āśrama, attached to the āśrama)

• पुण्यतोयाम् (puṇyatoyām) - whose waters were sacred (having sacred waters)

• ददर्श (dadarśa) - saw (saw, beheld)

• सः (saḥ) - he (he, that (masculine))

• सर्वप्राणभृताम् (sarvaprāṇabhṛtām) - of all living creatures (of all living beings, of all creatures)

• तत्र (tatra) - there (there, in that place)

• जननीम् (jananīm) - a mother (mother)

• इव (iva) - like (like, as, as if)

• विष्ठिताम् (viṣṭhitām) - existing (situated, standing, existing)

Words meanings and morphology

नदीम् (nadīm) - the river (river)

(common noun)

Accusative, feminine, singular of nadī

nadī - river, stream

आश्रमसंश्लिष्टाम् (āśramasaṁśliṣṭām) - connected to the āśrama (connected with the āśrama, attached to the āśrama)

(adjective)

Accusative, feminine, singular of āśramasaṃśliṣṭa

āśramasaṁśliṣṭa - connected with an āśrama, attached to a hermitage

Compound type : tatpurusha (āśrama+saṃśliṣṭa)

• āśrama – hermitage, āśrama
  common noun (masculine)
• saṃśliṣṭa – attached, connected, joined
  adjective (neuter)
  Past Passive Participle
  From root 'śliṣ' with upasarga 'sam'
  Prefix: sam
  Root: śliṣ (class 4)

पुण्यतोयाम् (puṇyatoyām) - whose waters were sacred (having sacred waters)

(adjective)

Accusative, feminine, singular of puṇyatoya

puṇyatoya - having sacred water

Compound type : bahuvrihi (puṇya+toya)

• puṇya – sacred, holy, virtuous
  adjective (neuter)
• toya – water
  common noun (neuter)

ददर्श (dadarśa) - saw (saw, beheld)

(verb)

3rd person , singular, active, past perfect (lit) (lit) of dṛś

Perfect Tense

Root 'dṛś' (1st class) with reduplication

Root: dṛś (class 1)

सः (saḥ) - he (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सर्वप्राणभृताम् (sarvaprāṇabhṛtām) - of all living creatures (of all living beings, of all creatures)

(common noun)

Genitive, masculine, plural of sarvaprāṇabhṛt

sarvaprāṇabhṛt - all living beings, all creatures

Compound type : tatpurusha (sarva+prāṇabhṛt)

• sarva – all, every
  adjective (neuter)
• prāṇabhṛt – living being, animate creature
  common noun (masculine)
  From 'prāṇa' (life) + 'bhṛt' (bearing)
  Root: bhṛ (class 3)

तत्र (tatra) - there (there, in that place)

(indeclinable)

From 'tad' + 'tra'

जननीम् (jananīm) - a mother (mother)

(common noun)

Accusative, feminine, singular of jananī

jananī - mother, producer

From root 'jan' (to give birth)

Root: jan (class 4)

इव (iva) - like (like, as, as if)

(indeclinable)

विष्ठिताम् (viṣṭhitām) - existing (situated, standing, existing)

(adjective)

Accusative, feminine, singular of viṣṭhita

viṣṭhita - situated, standing, present, existing

Past Passive Participle

From root 'sthā' (to stand) with upasarga 'vi'

Prefix: vi

Root: sthā (class 1)