महाभारतः mahābhārataḥ - book-1, chapter-64, verse-32

यज्ञविद्याङ्गविद्भिश्च क्रमद्भिश्च क्रमानपि ।
अमितात्मभिः सुनियतैः शुशुभे स तदाश्रमः ॥३२॥

32. yajñavidyāṅgavidbhiśca kramadbhiśca kramānapi ,
amitātmabhiḥ suniyataiḥ śuśubhe sa tadāśramaḥ.

32. yajñavidyāṅgavidbhiḥ ca kramadbhiḥ ca kramān api
amitātmabhiḥ suniyataiḥ śuśubhe saḥ tat āśramaḥ

32. That āśrama was splendid, filled with those who knew the auxiliary sciences of yagya and who expertly recited the krama patterns. These individuals were of boundless spiritual selves and were perfectly self-controlled.

Words meanings summery:

• यज्ञविद्याङ्गविद्भिः (yajñavidyāṅgavidbhiḥ) - with those who knew the auxiliary sciences of yagya (by those who know the auxiliary sciences of yagya)

• च (ca) - and (and, also)

• क्रमद्भिः (kramadbhiḥ) - with those who recited (by those who go, by those who recite (kramas))

• च (ca) - and (and, also)

• क्रमान् (kramān) - the krama patterns (patterns, sequences (Vedic recitation patterns))

• अपि (api) - even (also, even, too)

• अमितात्मभिः (amitātmabhiḥ) - those with immense spiritual selves (by those of immeasurable self/mind)

• सुनियतैः (suniyataiḥ) - those who were perfectly self-controlled (by those who are well-controlled, disciplined)

• शुशुभे (śuśubhe) - was splendid (shone, appeared beautiful, was resplendent)

• सः (saḥ) - that (he, that)

• तत् (tat) - that

• आश्रमः (āśramaḥ) - āśrama (hermitage, āśrama)

Words meanings and morphology

यज्ञविद्याङ्गविद्भिः (yajñavidyāṅgavidbhiḥ) - with those who knew the auxiliary sciences of yagya (by those who know the auxiliary sciences of yagya)

(noun)

Instrumental, masculine, plural of yajñavidyāṅgavid

yajñavidyāṅgavid - knower of the auxiliary branches of the science of yagya

Tatpurusha compound of yajñavidyāṅga and vid

Compound type : tatpurusha (yajñavidyāṅga+vid)

• yajñavidyāṅga – auxiliary branch of yagya knowledge
  common noun (neuter)
  Tatpurusha compound of yajñavidyā and aṅga
• vid – knower, understanding
  adjective (masculine)
  from root √vid (to know)
  Root: vid (class 2)

च (ca) - and (and, also)

(indeclinable)

क्रमद्भिः (kramadbhiḥ) - with those who recited (by those who go, by those who recite (kramas))

(participle)

Instrumental, masculine, plural of kramat

kramat - going, proceeding; reciting (kramas)

Present Active Participle

from root √kram (to step, go, proceed)

Root: kram (class 1)

च (ca) - and (and, also)

(indeclinable)

क्रमान् (kramān) - the krama patterns (patterns, sequences (Vedic recitation patterns))

(noun)

Accusative, masculine, plural of krama

krama - order, sequence, step, method, specific Vedic recitation patterns

Root: kram (class 1)

अपि (api) - even (also, even, too)

(indeclinable)

अमितात्मभिः (amitātmabhiḥ) - those with immense spiritual selves (by those of immeasurable self/mind)

(adjective)

Instrumental, masculine, plural of amitātman

amitātman - one whose self/mind is boundless/immeasurable

Bahuvrihi compound of amita (immeasurable) and ātman (self, soul)

Compound type : bahuvrihi (amita+ātman)

• amita – immeasurable, boundless, infinite
  adjective (masculine)
  Past Passive Participle of √mā (to measure) with negation a
  Prefix: a
  Root: mā (class 2)
• ātman – self, soul, spirit, essence
  common noun (masculine)

सुनियतैः (suniyataiḥ) - those who were perfectly self-controlled (by those who are well-controlled, disciplined)

(adjective)

Instrumental, masculine, plural of suniyata

suniyata - well-regulated, perfectly disciplined, greatly restrained

Past Passive Participle

compound of su (well) and niyata (controlled, restrained)

Compound type : karmadhāraya (su+niyata)

• su – well, good, excellent
  prefix
• niyata – controlled, restrained, disciplined, fixed
  adjective (masculine)
  Past Passive Participle
  from root √yam (to control, restrain) with prefix ni
  Prefix: ni
  Root: yam (class 1)

शुशुभे (śuśubhe) - was splendid (shone, appeared beautiful, was resplendent)

(verb)

3rd person , singular, middle, perfect (liṭ) of śubh

Root: śubh (class 1)

सः (saḥ) - that (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to the āśrama, but here in masculine form agreeing with `āśramaḥ`.

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, those

Note: Used here to form the sandhi `tad āśramaḥ`. `tat` for `tad` before a vowel.

आश्रमः (āśramaḥ) - āśrama (hermitage, āśrama)

(noun)

Nominative, masculine, singular of āśrama

āśrama - hermitage, monastery, āśrama (a stage of life)

Root: śram (class 4)