महाभारतः mahābhārataḥ - book-1, chapter-64, verse-37

स्थापनाक्षेपसिद्धान्तपरमार्थज्ञतां गतैः ।
लोकायतिकमुख्यैश्च समन्तादनुनादितम् ॥३७॥

37. sthāpanākṣepasiddhāntaparamārthajñatāṁ gataiḥ ,
lokāyatikamukhyaiśca samantādanunāditam.

37. sthāpanākṣepasiddhāntaparamārthajñatām gataiḥ
lokāyatikamukhyaiḥ ca samantāt anunāditam

37. By those who had attained true knowledge of propositions, counter-arguments, and established conclusions, and by chief Lokāyatikas, the ashram was made to resound on all sides.

Words meanings summery:

• स्थापनाक्षेपसिद्धान्तपरमार्थज्ञताम् (sthāpanākṣepasiddhāntaparamārthajñatām) - knowledge of the ultimate truth concerning established tenets, counter-arguments, and conclusions (knowledge of ultimate truth regarding propositions, objections, and conclusions (accusative))

• गतैः (gataiḥ) - by those who had attained (by those who have gone, by those who have attained)

• लोकायतिकमुख्यैः (lokāyatikamukhyaiḥ) - by chief Lokāyatikas (by chief Lokāyatikas, by leading materialists)

• च (ca) - and (and, also)

• समन्तात् (samantāt) - all around (all around, on all sides, everywhere)

• अनुनादितम् (anunāditam) - was made to resound (made to resound, filled with echoes)

Words meanings and morphology

स्थापनाक्षेपसिद्धान्तपरमार्थज्ञताम् (sthāpanākṣepasiddhāntaparamārthajñatām) - knowledge of the ultimate truth concerning established tenets, counter-arguments, and conclusions (knowledge of ultimate truth regarding propositions, objections, and conclusions (accusative))

(common noun)

Accusative, feminine, singular of sthāpanākṣepasiddhāntaparamārthajñatā

sthāpanākṣepasiddhāntaparamārthajñatā - knowledge of ultimate truth regarding establishment, objection, and conclusion

Compound type : tatpuruṣa (sthāpanā+ākṣepa+siddhānta+paramārtha+jñatā)

• sthāpanā – establishment, proposition, setting up
  common noun (feminine)
  derived from root sthā + prefix pra
  Prefix: pra
  Root: sthā (class 1)
• ākṣepa – objection, censure, reproach, counter-argument
  common noun (masculine)
  derived from root kṣip + prefix ā
  Prefix: ā
  Root: kṣip (class 6)
• siddhānta – established conclusion, doctrine, tenet, theorem
  common noun (masculine)
  derived from root sadh + prefix sid + anta
  Prefix: sid
  Root: sadh (class 4)
• paramārtha – highest truth, ultimate reality, supreme goal
  common noun (masculine)
• jñatā – knowledge, understanding
  common noun (feminine)
  derived from jñā + suffix tal (feminine)
  Root: jñā (class 9)

Note: Refers to sophisticated philosophical and logical acumen.

गतैः (gataiḥ) - by those who had attained (by those who have gone, by those who have attained)

(nominal form)

Instrumental, masculine, plural of gata

gata - gone, arrived, attained, reached

Past Passive Participle

derived from root gam + kta suffix

Root: gam (class 1)

Note: Modifies the implicit scholars/teachers.

लोकायतिकमुख्यैः (lokāyatikamukhyaiḥ) - by chief Lokāyatikas (by chief Lokāyatikas, by leading materialists)

(common noun)

Instrumental, masculine, plural of lokāyatikamukhya

lokāyatikamukhya - chief of Lokāyatikas

Compound type : tatpuruṣa (lokāyatika+mukhya)

• lokāyatika – materialist, follower of Lokāyata philosophy
  common noun (masculine)
• mukhya – chief, principal, foremost, primary
  adjective/common noun (masculine)

Note: Indicates the presence of diverse philosophical schools, including materialists.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the descriptions.

समन्तात् (samantāt) - all around (all around, on all sides, everywhere)

(indeclinable)

Derived from samanta + tasi suffix

Note: Describes the extent of the resounding.

अनुनादितम् (anunāditam) - was made to resound (made to resound, filled with echoes)

(adjective)

Nominative, neuter, singular of anunādita

anunādita - caused to echo, made to resound

Past Passive Participle

derived from causal root nad + prefix anu, with kta suffix

Prefix: anu

Root: nad (class 1)

Note: Acts as the predicate for the implied ashram, describing its state. Despite `āśramaḥ` being masculine, this form is neuter singular, often used for impersonal passive construction or modifying an implicit `sarvam` or `sthānam`.