महाभारतः mahābhārataḥ - book-1, chapter-64, verse-37

स्थापनाक्षेपसिद्धान्तपरमार्थज्ञतां गतैः ।
लोकायतिकमुख्यैश्च समन्तादनुनादितम् ॥३७॥

37. sthāpanākṣepasiddhāntaparamārthajñatāṁ gataiḥ ,
lokāyatikamukhyaiśca samantādanunāditam.

37. sthāpanākṣepasiddhāntaparamārthajñatām gataiḥ
lokāyatikamukhyaiḥ ca samantāt anunāditam

37. By those who had attained true knowledge of propositions, counter-arguments, and established conclusions, and by chief Lokāyatikas, the ashram was made to resound on all sides.

37. ושל מי שהגיעו לידיעת העמדת הטענה, הדחייה, המסקנה והאמת העליונה, ושל ראשי הלוֹקָאיַטִיקַה (אנשי הגישה החומרית).

Words meanings summery:

• स्थापनाक्षेपसिद्धान्तपरमार्थज्ञताम् (sthāpanākṣepasiddhāntaparamārthajñatām) - knowledge of the ultimate truth concerning established tenets, counter-arguments, and conclusions (knowledge of ultimate truth regarding propositions, objections, and conclusions (accusative))

• गतैः (gataiḥ) - by those who had attained (by those who have gone, by those who have attained)

• लोकायतिकमुख्यैः (lokāyatikamukhyaiḥ) - by chief Lokāyatikas (by chief Lokāyatikas, by leading materialists)

• च (ca) - and (and, also)

• समन्तात् (samantāt) - all around (all around, on all sides, everywhere)

• अनुनादितम् (anunāditam) - was made to resound (made to resound, filled with echoes)

Words meanings and morphology

स्थापनाक्षेपसिद्धान्तपरमार्थज्ञताम् (sthāpanākṣepasiddhāntaparamārthajñatām) - knowledge of the ultimate truth concerning established tenets, counter-arguments, and conclusions (knowledge of ultimate truth regarding propositions, objections, and conclusions (accusative))

(common noun)

Accusative, feminine, singular of sthāpanākṣepasiddhāntaparamārthajñatā

sthāpanākṣepasiddhāntaparamārthajñatā - knowledge of ultimate truth regarding establishment, objection, and conclusion

Compound type : tatpuruṣa (sthāpanā+ākṣepa+siddhānta+paramārtha+jñatā)

• sthāpanā – establishment, proposition, setting up
  common noun (feminine)
  derived from root sthā + prefix pra
  Prefix: pra
  Root: sthā (class 1)
• ākṣepa – objection, censure, reproach, counter-argument
  common noun (masculine)
  derived from root kṣip + prefix ā
  Prefix: ā
  Root: kṣip (class 6)
• siddhānta – established conclusion, doctrine, tenet, theorem
  common noun (masculine)
  derived from root sadh + prefix sid + anta
  Prefix: sid
  Root: sadh (class 4)
• paramārtha – highest truth, ultimate reality, supreme goal
  common noun (masculine)
• jñatā – knowledge, understanding
  common noun (feminine)
  derived from jñā + suffix tal (feminine)
  Root: jñā (class 9)

Note: Refers to sophisticated philosophical and logical acumen.

गतैः (gataiḥ) - by those who had attained (by those who have gone, by those who have attained)

(nominal form)

Instrumental, masculine, plural of gata

gata - gone, arrived, attained, reached

Past Passive Participle

derived from root gam + kta suffix

Root: gam (class 1)

Note: Modifies the implicit scholars/teachers.

लोकायतिकमुख्यैः (lokāyatikamukhyaiḥ) - by chief Lokāyatikas (by chief Lokāyatikas, by leading materialists)

(common noun)

Instrumental, masculine, plural of lokāyatikamukhya

lokāyatikamukhya - chief of Lokāyatikas

Compound type : tatpuruṣa (lokāyatika+mukhya)

• lokāyatika – materialist, follower of Lokāyata philosophy
  common noun (masculine)
• mukhya – chief, principal, foremost, primary
  adjective/common noun (masculine)

Note: Indicates the presence of diverse philosophical schools, including materialists.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the descriptions.

समन्तात् (samantāt) - all around (all around, on all sides, everywhere)

(indeclinable)

Derived from samanta + tasi suffix

Note: Describes the extent of the resounding.

अनुनादितम् (anunāditam) - was made to resound (made to resound, filled with echoes)

(adjective)

Nominative, neuter, singular of anunādita

anunādita - caused to echo, made to resound

Past Passive Participle

derived from causal root nad + prefix anu, with kta suffix

Prefix: anu

Root: nad (class 1)

Note: Acts as the predicate for the implied ashram, describing its state. Despite `āśramaḥ` being masculine, this form is neuter singular, often used for impersonal passive construction or modifying an implicit `sarvam` or `sthānam`.

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