महाभारतः mahābhārataḥ - book-1, chapter-64, verse-15

प्रेक्षमाणो वनं तत्तु सुप्रहृष्टविहंगमम् ।
आश्रमप्रवरं रम्यं ददर्श च मनोरमम् ॥१५॥

15. prekṣamāṇo vanaṁ tattu suprahṛṣṭavihaṁgamam ,
āśramapravaraṁ ramyaṁ dadarśa ca manoramam.

15. prekṣamāṇaḥ vanam tat tu suprahṛṣṭavihaṃgamam
āśramapravaram ramyam dadarśa ca manoramam

15. Beholding that forest, which was filled with very happy birds, he also saw a charming and delightful, excellent āśrama.

Words meanings summery:

• प्रेक्षमाणः (prekṣamāṇaḥ) - beholding (beholding, looking at, perceiving)

• वनम् (vanam) - forest (forest, grove)

• तत् (tat) - that (that, it)

• तु (tu) - (emphasis, continuity) (but, indeed, yet)

• सुप्रहृष्टविहंगमम् (suprahṛṣṭavihaṁgamam) - filled with very happy birds (having very happy birds, with greatly gladdened birds)

• आश्रमप्रवरम् (āśramapravaram) - excellent āśrama (excellent hermitage, chief āśrama)

• रम्यम् (ramyam) - delightful (delightful, charming, beautiful)

• ददर्श (dadarśa) - saw (saw, beheld)

• च (ca) - and (and, also)

• मनोरमम् (manoramam) - charming (charming, beautiful, pleasing to the mind)

Words meanings and morphology

प्रेक्षमाणः (prekṣamāṇaḥ) - beholding (beholding, looking at, perceiving)

(adjective)

Nominative, masculine, singular of prekṣamāṇa

prekṣamāṇa - beholding, seeing, looking at

Present Middle Participle

Present middle participle derived from the root īkṣ (to see) with upasarga pra-.

Prefix: pra

Root: īkṣ (class 1)

Note: Masculine nominative singular of the present middle participle prekṣamāṇa.

वनम् (vanam) - forest (forest, grove)

(common noun)

Accusative, neuter, singular of vana

vana - forest, grove, wood

Note: Neuter accusative singular form of the noun vana.

तत् (tat) - that (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Accusative neuter singular form.

Note: Neuter accusative singular form of the pronoun tad.

तु (tu) - (emphasis, continuity) (but, indeed, yet)

(indeclinable)

Note: Indeclinable particle.

सुप्रहृष्टविहंगमम् (suprahṛṣṭavihaṁgamam) - filled with very happy birds (having very happy birds, with greatly gladdened birds)

(adjective)

Accusative, neuter, singular of suprahṛṣṭavihaṃgama

suprahṛṣṭavihaṁgama - having very happy birds

Bahuvrīhi compound.

Compound type : bahuvrīhi (su+pra+hṛṣṭa+vihaṃgama)

• su – good, well, very
  indeclinable
  Prefix indicating excellence or intensity.
• pra – forward, very, exceedingly
  upasarga
  Prefix intensifying the action.
• hṛṣṭa – rejoiced, gladdened, happy
  adjective (neuter)
  Past Passive Participle
  PPP of root hṛṣ (to be glad).
  Root: hṛṣ (class 4)
• vihaṃgama – bird, one that goes through the air
  noun (masculine)
  Compound of vi (through, in the air) and haṃgama (going).

Note: Neuter accusative singular form of the adjective suprahṛṣṭavihaṃgama, modifying 'vanam'.

आश्रमप्रवरम् (āśramapravaram) - excellent āśrama (excellent hermitage, chief āśrama)

(common noun)

Accusative, neuter, singular of āśramapravara

āśramapravara - excellent hermitage, chief āśrama

Karmadhāraya compound.

Compound type : karmadhāraya (āśrama+pravara)

• āśrama – hermitage, monastic retreat, a stage of life
  noun (masculine)
• pravara – excellent, chief, best
  adjective (masculine)
  Prefix: pra

Note: Neuter accusative singular form of the noun āśramapravara.

रम्यम् (ramyam) - delightful (delightful, charming, beautiful)

(adjective)

Accusative, neuter, singular of ramya

ramya - delightful, pleasing, charming, beautiful

Gerundive

Derived from root ram (to play, delight).

Root: ram (class 1)

Note: Neuter accusative singular form of the adjective ramya, modifying 'āśramapravaram'.

ददर्श (dadarśa) - saw (saw, beheld)

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Perfect tense form

Third person singular perfect active.

Root: dṛś (class 1)

Note: Third person singular perfect active form of the verb dṛś.

च (ca) - and (and, also)

(indeclinable)

Note: Indeclinable conjunction.

मनोरमम् (manoramam) - charming (charming, beautiful, pleasing to the mind)

(adjective)

Accusative, neuter, singular of manorama

manorama - charming, beautiful, pleasing to the mind, lovely

Compound, from manas (mind) and rama (pleasing).

Compound type : tatpuruṣa (manas+rama)

• manas – mind, intellect, thought
  noun (neuter)
• rama – pleasing, charming, beautiful
  adjective (masculine)
  Derived from root ram (to play, delight).
  Root: ram (class 1)

Note: Neuter accusative singular form of the adjective manorama, modifying 'āśramapravaram'.