महाभारतः
mahābhārataḥ
-
book-1, chapter-119, verse-8
गच्छ त्वं त्यागमास्थाय युक्ता वस तपोवने ।
मा द्रक्ष्यसि कुलस्यास्य घोरं संक्षयमात्मनः ॥८॥
मा द्रक्ष्यसि कुलस्यास्य घोरं संक्षयमात्मनः ॥८॥
8. gaccha tvaṁ tyāgamāsthāya yuktā vasa tapovane ,
mā drakṣyasi kulasyāsya ghoraṁ saṁkṣayamātmanaḥ.
mā drakṣyasi kulasyāsya ghoraṁ saṁkṣayamātmanaḥ.
8.
gaccha tvam tyāgam āsthāya yuktā vasa tapovane mā
drakṣyasi kulasya asya ghoram saṃkṣayam ātmanaḥ
drakṣyasi kulasya asya ghoram saṃkṣayam ātmanaḥ
8.
Go forth, having adopted renunciation, and live with mental composure in the hermitage. Do not witness the terrible destruction of this family or of your own self (ātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- गच्छ (gaccha) - go, proceed
- त्वम् (tvam) - you
- त्यागम् (tyāgam) - renunciation, abandonment
- आस्थाय (āsthāya) - having resorted to, having adopted, having taken up
- युक्ता (yuktā) - engaged, endowed with, composed, connected
- वस (vasa) - live, dwell, reside
- तपोवने (tapovane) - in the hermitage, in the penance grove
- मा (mā) - do not (prohibitive particle)
- द्रक्ष्यसि (drakṣyasi) - you will see
- कुलस्य (kulasya) - of the family, of the lineage
- अस्य (asya) - of this (one)
- घोरम् (ghoram) - terrible, dreadful
- संक्षयम् (saṁkṣayam) - complete destruction, ruin, annihilation
- आत्मनः (ātmanaḥ) - of oneself, of the self (ātman)
Words meanings and morphology
गच्छ (gaccha) - go, proceed
(verb)
2nd person , singular, active, imperative (loṭ) of gam
Root: gam (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
त्यागम् (tyāgam) - renunciation, abandonment
(noun)
Accusative, masculine, singular of tyāga
tyāga - abandonment, relinquishment, renunciation, sacrifice
आस्थाय (āsthāya) - having resorted to, having adopted, having taken up
(indeclinable)
Absolutive
formed with suffix -ya after prefix ā
Prefix: ā
Root: sthā (class 1)
युक्ता (yuktā) - engaged, endowed with, composed, connected
(adjective)
Nominative, feminine, singular of yukta
yukta - joined, united, endowed with, composed, proper, attentive
Past Passive Participle
root yuj (to join)
Root: yuj (class 7)
वस (vasa) - live, dwell, reside
(verb)
2nd person , singular, active, imperative (loṭ) of vas
Root: vas (class 1)
तपोवने (tapovane) - in the hermitage, in the penance grove
(noun)
Locative, neuter, singular of tapovana
tapovana - hermitage, penance grove (lit. forest of austerity)
Compound type : tatpurusha (tapas+vana)
- tapas – austerity, penance, spiritual discipline
noun (neuter) - vana – forest, wood, grove
noun (neuter)
मा (mā) - do not (prohibitive particle)
(indeclinable)
द्रक्ष्यसि (drakṣyasi) - you will see
(verb)
2nd person , singular, active, future (lṛṭ) of dṛś
Root: dṛś (class 1)
कुलस्य (kulasya) - of the family, of the lineage
(noun)
Genitive, neuter, singular of kula
kula - family, race, lineage, noble birth
अस्य (asya) - of this (one)
(pronoun)
Genitive, neuter, singular of idam
idam - this, this one
घोरम् (ghoram) - terrible, dreadful
(adjective)
Accusative, neuter, singular of ghora
ghora - terrible, dreadful, fierce, formidable
संक्षयम् (saṁkṣayam) - complete destruction, ruin, annihilation
(noun)
Accusative, masculine, singular of saṃkṣaya
saṁkṣaya - complete destruction, annihilation, ruin, loss
Prefix: sam
Root: kṣi (class 5)
आत्मनः (ātmanaḥ) - of oneself, of the self (ātman)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence, mind, principle of life