महाभारतः mahābhārataḥ - book-1, chapter-119, verse-43

पाण्डवाश्चापि तत्सर्वं प्रत्यजानन्नरिंदमाः ।
उद्भावनमकुर्वन्तो विदुरस्य मते स्थिताः ॥४३॥

43. pāṇḍavāścāpi tatsarvaṁ pratyajānannariṁdamāḥ ,
udbhāvanamakurvanto vidurasya mate sthitāḥ.

43. pāṇḍavāḥ ca api tat sarvam pratyajānan ariṃdamāḥ
udbhāvanam akurvantaḥ vidurasya mate sthitāḥ

43. And the Pāṇḍavas, subduers of their foes, also recognized all those attempts. They remained steadfast in Vidura's counsel, not revealing what they knew.

Words meanings summery:

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

• च (ca) - and, also

• अपि (api) - also, even

• तत् (tat) - that, it

• सर्वम् (sarvam) - all, whole

• प्रत्यजानन् (pratyajānan) - they recognized, they perceived, they understood

• अरिंदमाः (ariṁdamāḥ) - subduers of foes, subjugators of enemies

• उद्भावनम् (udbhāvanam) - the act of revealing, making known

• अकुर्वन्तः (akurvantaḥ) - not doing, not making, not revealing

• विदुरस्य (vidurasya) - of Vidura

• मते (mate) - in the opinion, in the counsel, in the advice

• स्थिताः (sthitāḥ) - having stood, remaining, firm, steadfast

Words meanings and morphology

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu, a Pāṇḍava

Apatya (patronymic) derivation from Pāṇḍu.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

सर्वम् (sarvam) - all, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

प्रत्यजानन् (pratyajānan) - they recognized, they perceived, they understood

(verb)

3rd person , plural, active, imperfect (laṅ) of pratyajñā

From root jñā (to know) with prefix prati.

Prefix: prati

Root: jñā (class 9)

अरिंदमाः (ariṁdamāḥ) - subduers of foes, subjugators of enemies

(adjective)

Nominative, masculine, plural of ariṃdama

ariṁdama - subjugator of enemies, subduer of foes, victorious

Aluk-tatpuruṣa compound: 'ariṃ damayati iti' (one who subdues enemies).

Compound type : aluk-tatpuruṣa (ari+dama)

• ari – enemy, foe, rival
  noun (masculine)
• dama – subduing, taming, controlling
  noun (masculine)
  Derived from root dam (to tame, subdue).
  Root: dam (class 1)

उद्भावनम् (udbhāvanam) - the act of revealing, making known

(noun)

Accusative, neuter, singular of udbhāvana

udbhāvana - causing to appear, manifesting, revealing, making known, displaying

Noun derived from the causal of root bhū (to be, become, shine) with prefix ud.

Prefix: ud

Root: bhū (class 1)

अकुर्वन्तः (akurvantaḥ) - not doing, not making, not revealing

(adjective)

Nominative, masculine, plural of akurvat

akurvat - not doing, not making, not acting

Present Active Participle

Present active participle of root kṛ (to do, make) with negative 'a' prefix.

Compound type : nañ-tatpuruṣa (a+kurvat)

• a – not, un-, without
  indeclinable
  Negative prefix.
• kurvat – doing, making, performing
  adjective (masculine)
  Present Active Participle
  Present active participle of root kṛ.
  Root: kṛ (class 8)

विदुरस्य (vidurasya) - of Vidura

(proper noun)

Genitive, masculine, singular of vidura

vidura - Vidura (name of the wise half-brother of Dhṛtarāṣṭra), wise, learned

मते (mate) - in the opinion, in the counsel, in the advice

(noun)

Locative, feminine, singular of mati

mati - thought, mind, opinion, counsel, advice, intention, understanding

From root man (to think).

Root: man (class 4)

स्थिताः (sthitāḥ) - having stood, remaining, firm, steadfast

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, abiding, firm, steadfast, existing

Past Passive Participle

Past passive participle of root sthā (to stand).

Root: sthā (class 1)