महाभारतः mahābhārataḥ - book-1, chapter-119, verse-25

तस्य धर्मादपेतस्य पापानि परिपश्यतः ।
मोहादैश्वर्यलोभाच्च पापा मतिरजायत ॥२५॥

25. tasya dharmādapetasya pāpāni paripaśyataḥ ,
mohādaiśvaryalobhācca pāpā matirajāyata.

25. tasya dharmāt apetayasya pāpāni paripaśyataḥ
| mohāt aiśvaryalobhāt ca pāpā matiḥ ajāyata

25. For him (Duryodhana), who had deviated from natural law (dharma) and was contemplating evil deeds, a sinful thought arose from delusion and greed for sovereignty.

Words meanings summery:

• तस्य (tasya) - for him (Duryodhana) (his, of him, to him)

• धर्मात् (dharmāt) - from natural law (dharma) (from natural law, from righteousness, from constitution)

• अपेतयस्य (apetayasya) - of one who had deviated (of one who has departed, of one who has strayed)

• पापानि (pāpāni) - evil deeds (sins, evil deeds, wicked acts)

• परिपश्यतः (paripaśyataḥ) - of one contemplating (of one seeing, of one observing, of one contemplating)

• मोहात् (mohāt) - from delusion (from delusion, from infatuation)

• ऐश्वर्यलोभात् (aiśvaryalobhāt) - from greed for sovereignty (from greed for sovereignty/power)

• च (ca) - and (and, also)

• पापा (pāpā) - sinful (sinful, evil, wicked)

• मतिः (matiḥ) - thought, intention (mind, thought, intention, understanding)

• अजायत (ajāyata) - arose (was born, arose, came into being)

Words meanings and morphology

तस्य (tasya) - for him (Duryodhana) (his, of him, to him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Duryodhana.

धर्मात् (dharmāt) - from natural law (dharma) (from natural law, from righteousness, from constitution)

(noun)

Ablative, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue

From root dhṛ (to hold, support) + man suffix.

Root: dhṛ (class 1)

Note: Used with apeta (departed from).

अपेतयस्य (apetayasya) - of one who had deviated (of one who has departed, of one who has strayed)

(adjective)

Genitive, masculine, singular of apeta

apeta - departed, gone away, strayed, forsaken

Past Passive Participle

From apa-i (to go away from)

Prefix: apa

Root: i (class 2)

Note: Agrees with tasya.

पापानि (pāpāni) - evil deeds (sins, evil deeds, wicked acts)

(noun)

Accusative, neuter, plural of pāpa

pāpa - evil, wicked, sinful; sin, evil deed

Note: Object of paripaśyataḥ.

परिपश्यतः (paripaśyataḥ) - of one contemplating (of one seeing, of one observing, of one contemplating)

(adjective)

Genitive, masculine, singular of paripaśyat

paripaśyat - seeing, observing, contemplating

Present Active Participle

From pari-dṛś (to see, to observe) + śatṛ suffix. dṛś changes to paś in present stem.

Prefix: pari

Root: dṛś (class 1)

Note: Agrees with tasya.

मोहात् (mohāt) - from delusion (from delusion, from infatuation)

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, confusion, folly

From muh (to be confused, deluded)

Root: muh (class 4)

Note: Indicates cause/origin.

ऐश्वर्यलोभात् (aiśvaryalobhāt) - from greed for sovereignty (from greed for sovereignty/power)

(noun)

Ablative, masculine, singular of aiśvaryalobha

aiśvaryalobha - greed for sovereignty/power

Compound aiśvarya (sovereignty, power) + lobha (greed)

Compound type : tatpuruṣa (aiśvarya+lobha)

• aiśvarya – sovereignty, dominion, power, wealth
  noun (neuter)
  From īśvara (lord)
• lobha – greed, covetousness, avarice
  noun (masculine)
  From lubh (to covet)
  Root: lubh (class 4)

Note: Indicates cause/origin.

च (ca) - and (and, also)

(indeclinable)

पापा (pāpā) - sinful (sinful, evil, wicked)

(adjective)

Nominative, feminine, singular of pāpa

pāpa - evil, wicked, sinful

Note: Modifies matiḥ.

मतिः (matiḥ) - thought, intention (mind, thought, intention, understanding)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intention, understanding

From man (to think)

Root: man (class 4)

Note: Subject of ajāyata.

अजायत (ajāyata) - arose (was born, arose, came into being)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of jan

Imperfect Middle

Root jan (4th class, dīvyādi), with augment a- for imperfect.

Root: jan (class 4)