महाभारतः mahābhārataḥ - book-1, chapter-119, verse-24

ततो बलमतिख्यातं धार्तराष्ट्रः प्रतापवान् ।
भीमसेनस्य तज्ज्ञात्वा दुष्टभावमदर्शयत् ॥२४॥

24. tato balamatikhyātaṁ dhārtarāṣṭraḥ pratāpavān ,
bhīmasenasya tajjñātvā duṣṭabhāvamadarśayat.

24. tataḥ balam atikhyātam dhārtarāṣṭraḥ pratāpavān
| bhīmasenasya tat jñātvā duṣṭabhāvam adarśayat

24. Then, the powerful Dhārtarāṣṭra, having recognized Bhīmasena's exceedingly famous strength, displayed his malicious disposition.

24. אז בן דְהָארְטַרָאשְׁטְרַה העוצמתי (דוּרְיוֹדְהַנַה), כשידע את כוחו הנודע של בְּהִימַסֵנַה, גילה את כוונתו הרעה.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, from there, therefore)

• बलम् (balam) - strength (strength, power, army)

• अतिख्यातम् (atikhyātam) - exceedingly famous (very famous, exceedingly renowned)

• धार्तराष्ट्रः (dhārtarāṣṭraḥ) - the Dhārtarāṣṭra (Duryodhana) (the son of Dhṛtarāṣṭra, the Dhārtarāṣṭra)

• प्रतापवान् (pratāpavān) - powerful (powerful, glorious, majestic)

• भीमसेनस्य (bhīmasenasya) - of Bhīmasena

• तत् (tat) - that (referring to the strength) (that, this)

• ज्ञात्वा (jñātvā) - having recognized (having known, having understood)

• दुष्टभावम् (duṣṭabhāvam) - malicious disposition (evil disposition, malicious attitude)

• अदर्शयत् (adarśayat) - he showed, he displayed

Words meanings and morphology

ततः (tataḥ) - then (then, thence, from there, therefore)

(indeclinable)

बलम् (balam) - strength (strength, power, army)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, army

Note: Object of jñātvā (indirectly).

अतिख्यातम् (atikhyātam) - exceedingly famous (very famous, exceedingly renowned)

(adjective)

Accusative, neuter, singular of atikhyāta

atikhyāta - very famous, exceedingly renowned

Past Passive Participle

From ati-khyā (to be very famous)

Prefix: ati

Root: khyā (class 2)

Note: Modifies balam.

धार्तराष्ट्रः (dhārtarāṣṭraḥ) - the Dhārtarāṣṭra (Duryodhana) (the son of Dhṛtarāṣṭra, the Dhārtarāṣṭra)

(proper noun)

Nominative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, belonging to Dhṛtarāṣṭra

Vṛddhi derivation from Dhṛtarāṣṭra.

Note: Subject of adarśayat.

प्रतापवान् (pratāpavān) - powerful (powerful, glorious, majestic)

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - powerful, glorious, majestic

Possessive suffix matup with pratāpa.

From pratāpa (power, majesty) + matup suffix.

Note: Modifies dhārtarāṣṭraḥ.

भीमसेनस्य (bhīmasenasya) - of Bhīmasena

(proper noun)

Genitive, masculine, singular of bhīmasena

bhīmasena - name of Bhīma, son of Pāṇḍu

Compound bhīma (terrible) + sena (chief).

Compound type : tatpuruṣa (bhīma+sena)

• bhīma – terrible, dreadful, formidable
  adjective (masculine)
  From bhī (to fear)
  Root: bhī (class 3)
• sena – army, chief (as in general)
  noun (masculine)

Note: Possessive, "Bhīmasena's".

तत् (tat) - that (referring to the strength) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to balam atikhyātam.

ज्ञात्वा (jñātvā) - having recognized (having known, having understood)

(indeclinable)

Absolutive (Gerund)

From root jñā (9th class) + ktvā suffix.

Root: jñā (class 9)

दुष्टभावम् (duṣṭabhāvam) - malicious disposition (evil disposition, malicious attitude)

(noun)

Accusative, masculine, singular of duṣṭabhāva

duṣṭabhāva - evil disposition, malicious attitude

Compound duṣṭa (corrupt, evil) + bhāva (state, disposition)

Compound type : karmadhāraya (duṣṭa+bhāva)

• duṣṭa – corrupt, evil, wicked
  adjective (masculine)
  Past Passive Participle
  From duṣ (to be corrupt)
  Root: duṣ (class 4)
• bhāva – state, disposition, feeling, existence
  noun (masculine)
  From bhū (to be, to exist)
  Root: bhū (class 1)

Note: Object of adarśayat.

अदर्शयत् (adarśayat) - he showed, he displayed

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

Imperfect Causal Active

Causal stem darśaya (to cause to see, to show) from dṛś (1st class), with augment a- for imperfect.

Root: dṛś (class 1)

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