महाभारतः
mahābhārataḥ
-
book-1, chapter-113, verse-5
तासां व्युच्चरमाणानां कौमारात्सुभगे पतीन् ।
नाधर्मोऽभूद्वरारोहे स हि धर्मः पुराभवत् ॥५॥
नाधर्मोऽभूद्वरारोहे स हि धर्मः पुराभवत् ॥५॥
5. tāsāṁ vyuccaramāṇānāṁ kaumārātsubhage patīn ,
nādharmo'bhūdvarārohe sa hi dharmaḥ purābhavat.
nādharmo'bhūdvarārohe sa hi dharmaḥ purābhavat.
5.
tāsām vyuccaramāṇānām kaumārāt subhage patīn na
adharmaḥ abhūt varārohe saḥ hi dharmaḥ purā abhavat
adharmaḥ abhūt varārohe saḥ hi dharmaḥ purā abhavat
5.
O fortunate one, for those women who, from their maidenhood, deviated from their husbands, there was no unrighteousness (adharma), O slender-hipped one. For that indeed was the (dharma) in ancient times.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तासाम् (tāsām) - of them, for them
- व्युच्चरमाणानाम् (vyuccaramāṇānām) - of those who were deviating, going astray, transgressing
- कौमारात् (kaumārāt) - from maidenhood, from youth
- सुभगे (subhage) - O fortunate one, O beautiful one
- पतीन् (patīn) - husbands
- न (na) - not, no
- अधर्मः (adharmaḥ) - unrighteousness, unconstitutionality, injustice
- अभूत् (abhūt) - was, came into being, happened
- वरारोहे (varārohe) - O slender-hipped one, O beautiful-hipped one
- सः (saḥ) - that, he
- हि (hi) - indeed, surely, for
- धर्मः (dharmaḥ) - natural law (dharma), constitution, righteousness
- पुरा (purā) - formerly, in ancient times, previously
- अभवत् (abhavat) - was, became, existed
Words meanings and morphology
तासाम् (tāsām) - of them, for them
(pronoun)
Genitive, feminine, plural of tad
tad - that, she, they (feminine)
व्युच्चरमाणानाम् (vyuccaramāṇānām) - of those who were deviating, going astray, transgressing
(adjective)
Genitive, feminine, plural of vyuccaramāṇa
vyuccaramāṇa - deviating, going astray, transgressing
Present Participle (Middle)
Derived from root car (to move) with upasargas vi- and ut- and suffix -māṇa.
Prefixes: vi+ut
Root: car (class 1)
कौमारात् (kaumārāt) - from maidenhood, from youth
(noun)
Ablative, neuter, singular of kaumāra
kaumāra - maidenhood, youth, state of a boy or girl
From kumāra (boy/youth).
सुभगे (subhage) - O fortunate one, O beautiful one
(adjective)
Vocative, feminine, singular of subhagā
subhagā - fortunate, auspicious, lovely, beloved woman
Compound type : bahuvrīhi (su+bhaga)
- su – good, well, excellent
indeclinable - bhaga – fortune, prosperity, excellence
noun (masculine)
पतीन् (patīn) - husbands
(noun)
Accusative, masculine, plural of pati
pati - master, lord, husband
न (na) - not, no
(indeclinable)
अधर्मः (adharmaḥ) - unrighteousness, unconstitutionality, injustice
(noun)
Nominative, masculine, singular of adharma
adharma - unrighteousness, injustice, impiety, unconstitutionality, evil
Negative prefix 'a-' + dharma.
Compound type : nañ-tatpuruṣa (a+dharma)
- a – not, non-
indeclinable - dharma – natural law, constitution, righteousness, duty
noun (masculine)
Root: dhṛ (class 1)
अभूत् (abhūt) - was, came into being, happened
(verb)
3rd person , singular, active, aorist (luṅ) of bhū
Aorist (Luṅ) tense, active voice, 3rd person singular
From root bhū (class 1), aorist form (Luṅ).
Root: bhū (class 1)
वरारोहे (varārohe) - O slender-hipped one, O beautiful-hipped one
(noun)
Vocative, feminine, singular of varārohā
varārohā - a woman with excellent hips, slender-hipped
Compound type : bahuvrīhi (vara+āroha)
- vara – excellent, best, beautiful
adjective (masculine) - āroha – hip, buttock; ascent, rising
noun (masculine)
Prefix: ā
Root: ruh (class 1)
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
हि (hi) - indeed, surely, for
(indeclinable)
धर्मः (dharmaḥ) - natural law (dharma), constitution, righteousness
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, righteousness, duty, virtue, religion, custom
From root dhṛ (to hold, support).
Root: dhṛ (class 1)
पुरा (purā) - formerly, in ancient times, previously
(indeclinable)
अभवत् (abhavat) - was, became, existed
(verb)
3rd person , singular, active, imperfect (laṅ) of bhū
Imperfect (Laṅ) tense, active voice, 3rd person singular
From root bhū (class 1), imperfect form (Laṅ).
Root: bhū (class 1)