महाभारतः mahābhārataḥ - book-1, chapter-113, verse-39

पाण्डुरुवाच ।
अद्यैव त्वं वरारोहे प्रयतस्व यथाविधि ।
धर्ममावाहय शुभे स हि देवेषु पुण्यभाक् ॥३९॥

39. pāṇḍuruvāca ,
adyaiva tvaṁ varārohe prayatasva yathāvidhi ,
dharmamāvāhaya śubhe sa hi deveṣu puṇyabhāk.

39. pāṇḍuḥ uvāca adya eva tvam varārohe prayatasva
yathāvidhi dharmam āvāhaya śubhe saḥ hi deveṣu puṇyabhāk

39. Pāṇḍu said, "O woman of excellent form, O auspicious one, strive diligently today according to the sacred rites. Invoke the deity (Dharma), for he is indeed a partaker of merit among the gods."

Words meanings summery:

• पाण्डुः (pāṇḍuḥ) - Pāṇḍu

• उवाच (uvāca) - said, spoke

• अद्य (adya) - today, now

• एव (eva) - Emphasizing 'today'. (indeed, certainly, only, just)

• त्वम् (tvam) - Refers to Kuntī. (you)

• वरारोहे (varārohe) - An affectionate address to Kuntī. (O woman with excellent hips/thighs! O beautiful woman!)

• प्रयतव (prayatava) - Undertake the ritual carefully. (strive, endeavor, undertake, exert yourself)

• यथाविधि (yathāvidhi) - following the prescribed ritualistic procedures (according to rule, properly, ritually)

• धर्मम् (dharmam) - Refers to the specific deity Dharma, father of Yudhiṣṭhira. (the deity Dharma, righteousness, cosmic law (dharma))

• आवाहय (āvāhaya) - invoke!, summon!

• शुभे (śubhe) - An affectionate address to Kuntī. (O auspicious one! O beautiful one!)

• सः (saḥ) - Refers to the deity Dharma. (he, that)

• हि (hi) - Provides the reason for invoking Dharma. (for, indeed, because)

• देवेषु (deveṣu) - among the gods

• पुण्यभाक् (puṇyabhāk) - (Dharma, the deity) is inherently meritorious and righteous. (sharer in merit, virtuous, righteous)

Words meanings and morphology

पाण्डुः (pāṇḍuḥ) - Pāṇḍu

(proper noun)

Nominative, masculine, singular of pāṇḍu

pāṇḍu - Pāṇḍu (name of a king), pale, yellowish-white

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense

Reduplicated perfect form of root vac.

Root: vac (class 2)

अद्य (adya) - today, now

(indeclinable)

एव (eva) - Emphasizing 'today'. (indeed, certainly, only, just)

(indeclinable)

त्वम् (tvam) - Refers to Kuntī. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

वरारोहे (varārohe) - An affectionate address to Kuntī. (O woman with excellent hips/thighs! O beautiful woman!)

(noun)

Vocative, feminine, singular of varārohā

varārohā - a woman with excellent hips or thighs, beautiful woman

Compound of vara (excellent) and āroha (hips/thighs/form).

Compound type : bahuvrīhi (vara+ārohā)

• vara – excellent, best, choice
  adjective (masculine)
  Root: vṛ (class 9)
• ārohā – hips, buttocks, any rising or prominent part (of the body)
  noun (feminine)
  Derived from root ruh (to grow/ascend) with upasarga ā.
  Prefix: ā
  Root: ruh (class 1)

प्रयतव (prayatava) - Undertake the ritual carefully. (strive, endeavor, undertake, exert yourself)

(verb)

2nd person , singular, middle, imperative (loṭ) of pra-yat

Root yat (to strive) with upasarga pra.

Prefix: pra

Root: yat (class 1)

यथाविधि (yathāvidhi) - following the prescribed ritualistic procedures (according to rule, properly, ritually)

(indeclinable)

Avyayībhāva compound of yathā (as, according to) and vidhi (rule, ordinance).

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, according to, just as
  indeclinable
• vidhi – rule, ordinance, sacred precept, manner
  noun (masculine)
  Derived from root dhā (to place/do) with upasarga vi.
  Prefix: vi
  Root: dhā (class 3)

धर्मम् (dharmam) - Refers to the specific deity Dharma, father of Yudhiṣṭhira. (the deity Dharma, righteousness, cosmic law (dharma))

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, virtue, duty, law, justice, intrinsic nature (dharma), the deity Dharma

From root dhṛ (to uphold, support).

Root: dhṛ (class 1)

आवाहय (āvāhaya) - invoke!, summon!

(verb)

2nd person , singular, active, imperative (loṭ) of ā-vah

Causative imperative

Causative of root vah (to carry) with upasarga ā, 2nd person singular imperative.

Prefix: ā

Root: vah (class 1)

शुभे (śubhe) - An affectionate address to Kuntī. (O auspicious one! O beautiful one!)

(noun)

Vocative, feminine, singular of śubhā

śubhā - auspicious, beautiful, bright, fortunate

Root: śubh (class 1)

सः (saḥ) - Refers to the deity Dharma. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हि (hi) - Provides the reason for invoking Dharma. (for, indeed, because)

(indeclinable)

Note: particle

देवेषु (deveṣu) - among the gods

(noun)

Locative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

पुण्यभाक् (puṇyabhāk) - (Dharma, the deity) is inherently meritorious and righteous. (sharer in merit, virtuous, righteous)

(adjective)

Nominative, masculine, singular of puṇyabhāj

puṇyabhāj - sharer in merit, virtuous, righteous, partaker of good deeds

Compound of puṇya (merit) and bhāj (sharer/partaker).

Compound type : ṣaṣṭhī-tatpuruṣa (puṇya+bhāj)

• puṇya – merit, virtue, righteousness, good deed
  noun (neuter)
• bhāj – sharer, partaker, possessor
  adjective/noun (masculine)
  Derived from root bhaj (to share, divide).
  Root: bhaj (class 1)