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1,113

महाभारतः       mahābhārataḥ - book-1, chapter-113, verse-24

अत एतानि सर्वाणि कारणानि समीक्ष्य वै ।
ममैतद्वचनं धर्म्यं कर्तुमर्हस्यनिन्दिते ॥२४॥
24. ata etāni sarvāṇi kāraṇāni samīkṣya vai ,
mamaitadvacanaṁ dharmyaṁ kartumarhasyanindite.
24. ataḥ etāni sarvāṇi kāraṇāni samīkṣya vai mama
etat vacanam dharmyam kartum arhasi anindite
24. Therefore, O blameless one, having indeed considered all these reasons, you should act upon this just (dharma) instruction of mine.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अतः (ataḥ) - therefore, hence, from this
  • एतानि (etāni) - these
  • सर्वाणि (sarvāṇi) - all, every
  • कारणानि (kāraṇāni) - reasons, causes
  • समीक्ष्य (samīkṣya) - having considered, having examined, having seen
  • वै (vai) - indeed, certainly, surely
  • मम (mama) - my, of me
  • एतत् (etat) - this
  • वचनम् (vacanam) - word, speech, statement, instruction
  • धर्म्यम् (dharmyam) - righteous, lawful, just, conforming to (dharma)
  • कर्तुम् (kartum) - to do, to make, to perform
  • अर्हसि (arhasi) - you ought, you should, you deserve
  • अनिन्दिते (anindite) - O blameless one, O faultless one

Words meanings and morphology

अतः (ataḥ) - therefore, hence, from this
(indeclinable)
एतानि (etāni) - these
(pronoun)
Nominative, neuter, plural of etad
etad - this, these
सर्वाणि (sarvāṇi) - all, every
(adjective)
Nominative, neuter, plural of sarva
sarva - all, every, whole
कारणानि (kāraṇāni) - reasons, causes
(noun)
Nominative, neuter, plural of kāraṇa
kāraṇa - cause, reason, instrument
Derived from root 'kṛ' (to do).
Root: kṛ (class 8)
समीक्ष्य (samīkṣya) - having considered, having examined, having seen
(indeclinable)
absolutive (gerund)
Formed with prefix 'sam' and root 'īkṣ' (to see).
Prefix: sam
Root: īkṣ (class 1)
वै (vai) - indeed, certainly, surely
(indeclinable)
मम (mama) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I, we
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, these
वचनम् (vacanam) - word, speech, statement, instruction
(noun)
Nominative, neuter, singular of vacana
vacana - word, speech, statement, saying
Derived from root 'vac' (to speak).
Root: vac (class 2)
धर्म्यम् (dharmyam) - righteous, lawful, just, conforming to (dharma)
(adjective)
Nominative, neuter, singular of dharmya
dharmya - righteous, just, virtuous, lawful, conforming to (dharma)
Derived from (dharma).
कर्तुम् (kartum) - to do, to make, to perform
(indeclinable)
infinitive
Infinitive form of root 'kṛ'.
Root: kṛ (class 8)
अर्हसि (arhasi) - you ought, you should, you deserve
(verb)
2nd person , singular, active, present (laṭ) of arh
Root: arh (class 1)
अनिन्दिते (anindite) - O blameless one, O faultless one
(adjective)
Vocative, feminine, singular of aninditā
aninditā - blameless, faultless, irreproachable
A nañ-tatpuruṣa compound of 'a' (not) and 'ninditā' (blamed, reproached). 'Nindita' is a past passive participle of root 'nind'.
Compound type : nañ-tatpuruṣa (a+ninditā)
  • a – not, un-, non-
    indeclinable
  • ninditā – blamed, reproached
    adjective (feminine)
    Past Passive Participle
    Past passive participle from root 'nind' (to blame, to reproach).
    Root: nind (class 1)