योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-129, verse-48

अथानीतो मृगो मुग्धः सभां स्फारां विवेश सः ।
सर्वैः सभ्यगणैर्दृष्टः पुष्टिमांस्तुष्टिमानपि ॥ ४८ ॥

athānīto mṛgo mugdhaḥ sabhāṃ sphārāṃ viveśa saḥ ,
sarvaiḥ sabhyagaṇairdṛṣṭaḥ puṣṭimāṃstuṣṭimānapi 48

48. atha ānītaḥ mṛgaḥ mugdhaḥ sabhām sphārām viveśa saḥ
sarvaiḥ sabhyagaṇaiḥ dṛṣṭaḥ puṣṭimān tuṣṭimān api

48. atha ānītaḥ mugdhaḥ saḥ mṛgaḥ sphārām sabhām viveśa
sarvaiḥ sabhyagaṇaiḥ dṛṣṭaḥ puṣṭimān api tuṣṭimān

48. Then, that charmingly innocent deer, having been brought, entered the grand assembly. All the members of the assembly saw it; it was well-nourished and appeared content.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• आनीतः (ānītaḥ) - brought, led near

• मृगः (mṛgaḥ) - the deer

• मुग्धः (mugdhaḥ) - innocent, charmingly simple, bewildered

• सभाम् (sabhām) - assembly, hall

• स्फाराम् (sphārām) - grand, spacious, splendid

• विवेश (viveśa) - entered

• सः (saḥ) - he (the deer)

• सर्वैः (sarvaiḥ) - by all

• सभ्यगणैः (sabhyagaṇaiḥ) - by the members of the assembly, by the courtiers

• दृष्टः (dṛṣṭaḥ) - seen, beheld

• पुष्टिमान् (puṣṭimān) - well-nourished, strong, prosperous

• तुष्टिमान् (tuṣṭimān) - content, satisfied

• अपि (api) - also, even, too

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

आनीतः (ānītaḥ) - brought, led near

(adjective)

Nominative, masculine, singular of ānīta

ānīta - brought, led near

Past Passive Participle

From root nī with prefix ā + suffix -ta

Prefix: ā

Root: nī (class 1)

Note: Qualifies mṛgaḥ.

मृगः (mṛgaḥ) - the deer

(noun)

Nominative, masculine, singular of mṛga

mṛga - deer, wild animal, gazelle

Note: Subject of viveśa.

मुग्धः (mugdhaḥ) - innocent, charmingly simple, bewildered

(adjective)

Nominative, masculine, singular of mugdha

mugdha - charming, innocent, bewildered, foolish

Past Passive Participle

From root muh (to be bewildered, confused) + -ta

Root: muh (class 4)

Note: Qualifies mṛgaḥ.

सभाम् (sabhām) - assembly, hall

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, hall

Note: Object of viveśa.

स्फाराम् (sphārām) - grand, spacious, splendid

(adjective)

Accusative, feminine, singular of sphāra

sphāra - large, spacious, wide, splendid, extensive

Note: Qualifies sabhām.

विवेश (viveśa) - entered

(verb)

3rd person , singular, active, perfect (lit) of viś

Perfect Active

third person singular, Parasmaipada, from root viś

Root: viś (class 6)

सः (saḥ) - he (the deer)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to mṛgaḥ.

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies sabhyagaṇaiḥ.

सभ्यगणैः (sabhyagaṇaiḥ) - by the members of the assembly, by the courtiers

(noun)

Instrumental, masculine, plural of sabhyagaṇa

sabhyagaṇa - group of courtiers, members of an assembly

Compound type : tatpurusha (sabhya+gaṇa)

• sabhya – fit for an assembly, a courtier, member of an assembly
  noun (masculine)
• gaṇa – group, multitude, troop
  noun (masculine)

Note: Agent of dṛṣṭaḥ (passive construction).

दृष्टः (dṛṣṭaḥ) - seen, beheld

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, beheld

Past Passive Participle

From root dṛś + suffix -ta

Root: dṛś (class 1)

Note: Qualifies mṛgaḥ.

पुष्टिमान् (puṣṭimān) - well-nourished, strong, prosperous

(adjective)

Nominative, masculine, singular of puṣṭimat

puṣṭimat - possessing nourishment/strength, well-nourished, stout

Suffix -mat (possessive)

Note: Qualifies mṛgaḥ.

तुष्टिमान् (tuṣṭimān) - content, satisfied

(adjective)

Nominative, masculine, singular of tuṣṭimat

tuṣṭimat - possessing contentment, satisfied, content

Suffix -mat (possessive)

Note: Qualifies mṛgaḥ.

अपि (api) - also, even, too

(indeclinable)

Note: Connects puṣṭimān and tuṣṭimān.