योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-129, verse-52

मृगमालोक्य तं लोकाः सराजमुनिमन्त्रिणः ।
अनन्ता बत मायेति चिरमासन्स्मयाकुलाः ॥ ५२ ॥

mṛgamālokya taṃ lokāḥ sarājamunimantriṇaḥ ,
anantā bata māyeti ciramāsansmayākulāḥ 52

52. mṛgam ālokya tam lokāḥ sarājamunimantriṇaḥ
anantā bata māyā iti ciram āsan smayākulāḥ

52. lokāḥ sarājamunimantriṇaḥ tam mṛgam ālokya
"bata anantā māyā" iti ciram smayākulāḥ āsan

52. Having seen that deer, the people—including kings, sages, and ministers—exclaimed, 'Oh, what an infinite illusion (māyā) this is!' and remained bewildered by wonder for a long time.

Words meanings summery:

• मृगम् (mṛgam) - the deer, game animal

• आलोक्य (ālokya) - having seen, having perceived

• तम् (tam) - that

• लोकाः (lokāḥ) - the people, folks

• सराजमुनिमन्त्रिणः (sarājamunimantriṇaḥ) - with kings, sages, and ministers; accompanied by kings, sages, and ministers

• अनन्ता (anantā) - infinite, endless

• बत (bata) - alas!, oh!, indeed!

• माया (māyā) - cosmic illusion or divine power of manifestation (māyā) (illusion, cosmic illusion, magic)

• इति (iti) - thus, so, in this way (quote marker)

• चिरम् (ciram) - for a long time

• आसन् (āsan) - they were, they existed

• स्मयाकुलाः (smayākulāḥ) - bewildered by wonder, astonished

Words meanings and morphology

मृगम् (mṛgam) - the deer, game animal

(noun)

Accusative, masculine, singular of mṛga

mṛga - deer, antelope, any wild animal, game

Root: mṛg (class 6)

आलोक्य (ālokya) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Formed with prefix `ā` and root `lok` + suffix `ya`.

Prefix: ā

Root: lok (class 10)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to 'mṛgam'.

लोकाः (lokāḥ) - the people, folks

(noun)

Nominative, masculine, plural of loka

loka - world, people, folk, public, community

सराजमुनिमन्त्रिणः (sarājamunimantriṇaḥ) - with kings, sages, and ministers; accompanied by kings, sages, and ministers

(adjective)

Nominative, masculine, plural of sarājamunimantrin

sarājamunimantrin - accompanied by kings, sages, and ministers

Compound type : Bahuvrihi (sa+rājan+muni+mantrin)

• sa – with, together with, accompanied by
  indeclinable
• rājan – king, ruler
  noun (masculine)
• muni – sage, ascetic, hermit
  noun (masculine)
• mantrin – minister, counselor
  noun (masculine)

Note: Adjective modifying 'lokāḥ'.

अनन्ता (anantā) - infinite, endless

(adjective)

Nominative, feminine, singular of ananta

ananta - endless, infinite, unbounded; a name for Vishnu or Shesha

Prefix: an

Root: ant

Note: Agrees with 'māyā'.

बत (bata) - alas!, oh!, indeed!

(indeclinable)

माया (māyā) - cosmic illusion or divine power of manifestation (māyā) (illusion, cosmic illusion, magic)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, artifice, trick, creative power, divine illusion

Root: mā

इति (iti) - thus, so, in this way (quote marker)

(indeclinable)

चिरम् (ciram) - for a long time

(indeclinable)

Note: Used adverbially.

आसन् (āsan) - they were, they existed

(verb)

3rd person , plural, active, imperfect past (laṅ) of as

Root: as (class 2)

स्मयाकुलाः (smayākulāḥ) - bewildered by wonder, astonished

(adjective)

Nominative, masculine, plural of smayākula

smayākula - confused or agitated by wonder/astonishment, wonder-struck

Compound type : Tatpurusha (smaya+ākula)

• smaya – wonder, astonishment, pride, smile
  noun (masculine)
  Root: smi (class 1)
• ākula – agitated, bewildered, confused, full of
  adjective
  Prefix: ā
  Root: kul (class 1)

Note: Agrees with 'lokāḥ'.