योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-129, verse-41

विपश्चितोऽन्यसंसारे देहैर्भ्रान्ता दिगन्तरान् ।
ताननन्ताम्बरे व्योम्नि तावत्कालमखिन्नधीः ॥ ४१ ॥

vipaścito'nyasaṃsāre dehairbhrāntā digantarān ,
tānanantāmbare vyomni tāvatkālamakhinnadhīḥ 41

41. vipaścitaḥ anyasaṃsāre dehaiḥ bhrāntāḥ digantarān
tān ananta ambare vyomni tāvat kālam akhinna dhīḥ

41. vipaścitaḥ anyasaṃsāre dehaiḥ digantarān bhrāntāḥ tān ananta ambare vyomni tāvat kālam,
akhinna dhīḥ

41. The wise ones, through various bodies, have wandered through different cycles of existence (saṃsāra), across all directions, within the infinite sky and space, for such a long time, yet their intellect (dhī) remains unwearied.

Words meanings summery:

• विपश्चितः (vipaścitaḥ) - wise ones, intelligent persons, seers

• अन्यसंसारे (anyasaṁsāre) - in another cycle of existence, in another world

• देहैः (dehaiḥ) - by means of bodies, with bodies

• भ्रान्ताः (bhrāntāḥ) - wandered, roamed, confused

• दिगन्तरान् (digantarān) - to other directions, to other regions/quarters

• तान् (tān) - those, them

• अनन्त (ananta) - endless, infinite, unbounded

• अम्बरे (ambare) - in the sky, in the atmosphere, in space

• व्योम्नि (vyomni) - in the sky, in space

• तावत् (tāvat) - so much, so long, so far

• कालम् (kālam) - time, for a period

• अखिन्न (akhinna) - unwearied, indefatigable, untiring

• धीः (dhīḥ) - intellect, understanding, mind, thought

Words meanings and morphology

विपश्चितः (vipaścitaḥ) - wise ones, intelligent persons, seers

(noun)

Nominative, masculine, plural of vipaścit

vipaścit - wise, learned, intelligent; a sage, seer

From 'vi' (prefix) + '√paś' (to see) + suffix 'it'.

Prefix: vi

Root: paś (class 1)

Note: Sandhi 'vipaścito' becomes 'vipaścitaḥ'.

अन्यसंसारे (anyasaṁsāre) - in another cycle of existence, in another world

(noun)

Locative, masculine, singular of anyasaṃsāra

anyasaṁsāra - another cycle of existence (saṃsāra), another world

Compound type : karmadhāraya (anya+saṃsāra)

• anya – other, another
  adjective
• saṃsāra – cycle of rebirth, transmigration, mundane existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)

Note: The term (saṃsāra) is included in brackets in translation.

देहैः (dehaiḥ) - by means of bodies, with bodies

(noun)

Instrumental, masculine, plural of deha

deha - body, form, person

Root: dih (class 4)

Note: Sandhi 'dehair' becomes 'dehaiḥ'.

भ्रान्ताः (bhrāntāḥ) - wandered, roamed, confused

(adjective)

Nominative, masculine, plural of bhrānta

bhrānta - wandered, roamed, confused, mistaken

Past Passive Participle

From '√bhram' (to wander, to roam).

Root: bhram (class 1)

Note: Agrees with 'vipaścitaḥ'.

दिगन्तरान् (digantarān) - to other directions, to other regions/quarters

(noun)

Accusative, masculine, plural of digantara

digantara - another direction, different quarters, other regions

Compound type : karmadhāraya (diś+antara)

• diś – direction, quarter, region
  noun (feminine)
• antara – other, different, interval, within
  adjective

Note: Compound of 'diś' (direction) and 'antara' (other).

तान् (tān) - those, them

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Refers to 'digantarān'.

अनन्त (ananta) - endless, infinite, unbounded

(adjective)

Locative, neuter, singular of ananta

ananta - endless, infinite, unbounded

From 'a' (negation) + 'anta' (end).

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, un-
  indeclinable
  Negative prefix.
• anta – end, limit, boundary
  noun (masculine)

Note: Modifies 'ambare' and 'vyomni'. The sandhi 'anantāmbare' is split into 'ananta' and 'ambare'.

अम्बरे (ambare) - in the sky, in the atmosphere, in space

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, space, garment

व्योम्नि (vyomni) - in the sky, in space

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

Root: vī (class 2)

Note: Another word for sky/space, reinforcing the vastness.

तावत् (tāvat) - so much, so long, so far

(indeclinable)

Note: Modifies 'kālam'.

कालम् (kālam) - time, for a period

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season

Root: kal (class 10)

Note: Accusative case here denotes duration of time ('for so long a time').

अखिन्न (akhinna) - unwearied, indefatigable, untiring

(adjective)

Nominative, masculine, singular of akhinna

akhinna - unwearied, untiring, not sad

Past Passive Participle (negative)

From 'a' (negation) + 'khinna' (from '√khid' 'to be distressed, weary').

Compound type : nañ-tatpuruṣa (a+khinna)

• a – not, un-
  indeclinable
  Negative prefix.
• khinna – wearied, distressed, sad
  adjective (masculine)
  Past Passive Participle
  From √khid.
  Root: khid (class 7)

Note: Modifies 'dhīḥ' within the compound. Sandhi 'akhinnadhīḥ' is split into 'akhinna' and 'dhīḥ'.

धीः (dhīḥ) - intellect, understanding, mind, thought

(noun)

Nominative, feminine, singular of dhī

dhī - intellect, understanding, mind, thought, wisdom

From '√dhyai' (to meditate) or '√dhī' (to think).

Root: dhī (class 3)

Note: Part of a bahuvrīhi compound 'akhinnadhīḥ' which acts as an adjective for 'vipaścitaḥ'. The base form is 'dhī'.