योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-129, verse-29

कश्चिन्मुक्तो मृगः कश्चित्कौचिदद्यापि तौ क्वचित् ।
भ्रमतः प्राक्तनानल्पसंस्कारविवशीकृतौ ॥ २९ ॥

kaścinmukto mṛgaḥ kaścitkaucidadyāpi tau kvacit ,
bhramataḥ prāktanānalpasaṃskāravivaśīkṛtau 29

29. kaścit muktaḥ mṛgaḥ kaścit kaucit adya api tau
kvacit bhramataḥ prāktanān-alpa-saṃskāra-vivaśīkṛtau

29. kaścit muktaḥ kaścit mṛgaḥ adya api tau kaucit
kvacit prāktanān-alpa-saṃskāra-vivaśīkṛtau bhramataḥ

29. One (of them) is liberated, another is a deer; these two, even today, still wander somewhere, made helpless by their numerous past impressions (saṃskāra).

Words meanings summery:

• कश्चित् (kaścit) - someone, a certain one

• मुक्तः (muktaḥ) - liberated, released, free

• मृगः (mṛgaḥ) - deer, animal, beast

• कश्चित् (kaścit) - someone, a certain one

• कौचित् (kaucit) - some two, certain two

• अद्य (adya) - today, now, at present

• अपि (api) - even, also, too, moreover

• तौ (tau) - those two

• क्वचित् (kvacit) - somewhere, in some place, sometimes

• भ्रमतः (bhramataḥ) - they two wander, they two roam

• प्राक्तनान्-अल्प-संस्कार-विवशीकृतौ (prāktanān-alpa-saṁskāra-vivaśīkṛtau) - made helpless by numerous past impressions (saṃskāra)

Words meanings and morphology

कश्चित् (kaścit) - someone, a certain one

(pronoun)

Nominative, masculine, singular of ka

ka - who, what, which (interrogative pronoun)

मुक्तः (muktaḥ) - liberated, released, free

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, free

Past Passive Participle

Derived from root muc (to release) with suffix -ta

Root: muc (class 6)

मृगः (mṛgaḥ) - deer, animal, beast

(noun)

Nominative, masculine, singular of mṛga

mṛga - deer, wild animal, beast

कश्चित् (kaścit) - someone, a certain one

(pronoun)

Nominative, masculine, singular of ka

ka - who, what, which (interrogative pronoun)

कौचित् (kaucit) - some two, certain two

(pronoun)

Nominative, masculine, dual of ka

ka - who, what, which (interrogative pronoun)

Note: Indefinite pronoun, dual form

अद्य (adya) - today, now, at present

(indeclinable)

अपि (api) - even, also, too, moreover

(indeclinable)

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

क्वचित् (kvacit) - somewhere, in some place, sometimes

(indeclinable)

भ्रमतः (bhramataḥ) - they two wander, they two roam

(verb)

3rd person , dual, active, present indicative (laṭ) of bhram

Root: bhram (class 1)

प्राक्तनान्-अल्प-संस्कार-विवशीकृतौ (prāktanān-alpa-saṁskāra-vivaśīkṛtau) - made helpless by numerous past impressions (saṃskāra)

(adjective)

Nominative, masculine, dual of prāktanān-alpa-saṃskāra-vivaśīkṛta

prāktanān-alpa-saṁskāra-vivaśīkṛta - made helpless by innumerable past impressions

Compound type : bahuvrīhi (prāktana+analpa+saṃskāra+vivaśīkṛta)

• prāktana – past, former, previous
  adjective (masculine)
• analpa – not small, immense, numerous, not a few
  adjective (masculine)
• saṃskāra – impression, latent tendency, mental trace, purification, ritual
  noun (masculine)
• vivaśīkṛta – made helpless, overpowered, rendered powerless
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make) with nominal stem vivaśa (helpless) to form a compound verb `vivaśī-kṛ`
  Root: kṛ (class 8)