योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-129, verse-9

नाद्यापि तैरविद्याया लब्धोऽन्तो भ्रान्तिबुद्धिभिः ।
अनन्तेयमविद्येयमज्ञानपरिबृंहिता ॥ ९ ॥

nādyāpi tairavidyāyā labdho'nto bhrāntibuddhibhiḥ ,
ananteyamavidyeyamajñānaparibṛṃhitā 9

9. na adyāpi taiḥ avidyāyā labdhaḥ antaḥ bhrāntibuddhibhiḥ
anantā iyam avidyā iyam ajñānaparibṛṃhitā

9. bhrāntibuddhibhiḥ taiḥ avidyāyā antaḥ adyāpi na
labdhaḥ iyam avidyā anantā iyam ajñānaparibṛṃhitā

9. Even now, those with deluded intellects have not found the end of spiritual ignorance (avidyā). This spiritual ignorance (avidyā) is truly endless; it is greatly augmented by the lack of true knowledge (ajñāna).

Words meanings summery:

• न (na) - not, no

• अद्यापि (adyāpi) - even today, even now, yet

• तैः (taiḥ) - by those (deluded intellects) (by them)

• अविद्याया (avidyāyā) - of spiritual ignorance (avidyā) (of ignorance)

• लब्धः (labdhaḥ) - attained, gained, found

• अन्तः (antaḥ) - end, limit, boundary

• भ्रान्तिबुद्धिभिः (bhrāntibuddhibhiḥ) - by deluded intellects

• अनन्ता (anantā) - endless, infinite

• इयम् (iyam) - this

• अविद्या (avidyā) - spiritual ignorance (avidyā) (ignorance)

• इयम् (iyam) - this

• अज्ञानपरिबृंहिता (ajñānaparibṛṁhitā) - greatly augmented by the lack of true knowledge (ajñāna) (expanded/nourished by ignorance)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अद्यापि (adyāpi) - even today, even now, yet

(indeclinable)

Compound of 'adya' (today) and 'api' (even).

तैः (taiḥ) - by those (deluded intellects) (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to 'bhrāntibuddhibhiḥ'.

अविद्याया (avidyāyā) - of spiritual ignorance (avidyā) (of ignorance)

(noun)

Genitive, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance, false knowledge

Negative prefix 'a-' with 'vidyā' (knowledge).

Note: Genitive singular of 'avidyā'.

लब्धः (labdhaḥ) - attained, gained, found

(adjective)

Nominative, masculine, singular of labdha

labdha - obtained, gained, found, acquired

Past Passive Participle

From root √labh (to obtain).

Root: labh (class 1)

Note: Predicate adjective, agrees with 'antaḥ'.

अन्तः (antaḥ) - end, limit, boundary

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary, conclusion

भ्रान्तिबुद्धिभिः (bhrāntibuddhibhiḥ) - by deluded intellects

(noun)

Instrumental, feminine, plural of bhrāntibuddhi

bhrāntibuddhi - deluded intellect, confused understanding

Compound type : tatpurusha (bhrānti+buddhi)

• bhrānti – error, delusion, confusion, illusion
  noun (feminine)
  Derived from root √bhram (to wander, to err).
  Root: bhram (class 1)
• buddhi – intellect, understanding, discernment, perception
  noun (feminine)
  Derived from root √budh (to know, to awaken).
  Root: budh (class 1)

अनन्ता (anantā) - endless, infinite

(adjective)

Nominative, feminine, singular of ananta

ananta - endless, infinite, boundless

Negative prefix 'an-' with 'anta' (end).

Compound type : bahuvrihi (an+anta)

• an – not, without
  prefix
• anta – end, limit
  noun (masculine)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Refers to 'avidyā'.

अविद्या (avidyā) - spiritual ignorance (avidyā) (ignorance)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance, false knowledge

Negative prefix 'a-' with 'vidyā' (knowledge).

Note: Subject of the second clause.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Refers to 'avidyā'.

अज्ञानपरिबृंहिता (ajñānaparibṛṁhitā) - greatly augmented by the lack of true knowledge (ajñāna) (expanded/nourished by ignorance)

(adjective)

Nominative, feminine, singular of ajñānaparibṛṃhita

ajñānaparibṛṁhita - strengthened/increased/supported by lack of knowledge

Past Passive Participle

Compound adjective: 'ajñāna' (lack of knowledge) + 'paribṛṃhita' (augmented, nourished). Paribṛṃhita is the past passive participle of √bṛṃh (to strengthen, to increase) with prefix pari-.

Compound type : tatpurusha (ajñāna+paribṛṃhita)

• ajñāna – ignorance, non-knowledge, nescience
  noun (neuter)
  Negative prefix 'a-' with 'jñāna' (knowledge).
  Prefix: a
• paribṛṃhita – augmented, strengthened, nourished, increased
  adjective (masculine)
  Past Passive Participle
  From root √bṛṃh (to strengthen) with prefix 'pari-'.
  Prefix: pari
  Root: bṛṃh (class 10)