योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-129, verse-3

तथैवावरणांस्त्यक्त्वा परमाकाशकोटरे ।
पश्यन्संसारलक्षाणि तथैवाद्यापि संस्थितः ॥ ३ ॥

tathaivāvaraṇāṃstyaktvā paramākāśakoṭare ,
paśyansaṃsāralakṣāṇi tathaivādyāpi saṃsthitaḥ 3

3. tathā eva āvaraṇān tyaktvā paramākāśakoṭare paśyan
saṃsāralakṣāṇi tathā eva adya api saṃsthitaḥ

3. saḥ (implied) tathā eva āvaraṇān tyaktvā paramākāśakoṭare
saṃsāralakṣāṇi paśyan tathā eva adya api saṃsthitaḥ

3. Having similarly cast off the veils within the core of the supreme space (ākāśa), he continues to perceive countless cycles of existence (saṃsāra), remaining established in that state even now.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner, similarly

• एव (eva) - only, indeed, just, certainly

• आवरणान् (āvaraṇān) - coverings, obscurations, veils

• त्यक्त्वा (tyaktvā) - having abandoned, having cast off, having relinquished

• परमाकाशकोटरे (paramākāśakoṭare) - in the core of the supreme space, in the cavity of the supreme ether (ākāśa)

• पश्यन् (paśyan) - seeing, perceiving, observing

• संसारलक्षाणि (saṁsāralakṣāṇi) - hundreds of thousands of existences, countless cycles of existence (saṃsāra)

• तथा (tathā) - thus, so, in that manner, similarly

• एव (eva) - only, indeed, just, certainly

• अद्य (adya) - today, now, at present

• अपि (api) - also, even, too, moreover

• संस्थितः (saṁsthitaḥ) - established, situated, remaining, abiding

Words meanings and morphology

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

एव (eva) - only, indeed, just, certainly

(indeclinable)

आवरणान् (āvaraṇān) - coverings, obscurations, veils

(noun)

Accusative, neuter, plural of āvaraṇa

āvaraṇa - covering, obscuration, veil, obstruction

Derived from root 'vṛ' (to cover) with prefix 'ā'

Prefix: ā

Root: vṛ (class 5)

त्यक्त्वा (tyaktvā) - having abandoned, having cast off, having relinquished

(indeclinable)

Absolutive (gerund)

Formed by adding -tvā to the root

Root: tyaj (class 1)

परमाकाशकोटरे (paramākāśakoṭare) - in the core of the supreme space, in the cavity of the supreme ether (ākāśa)

(noun)

Locative, neuter, singular of paramākāśakoṭara

paramākāśakoṭara - core/cavity of the supreme space

Compound type : Tatpuruṣa (parama+ākāśa+koṭara)

• parama – supreme, highest, utmost, excellent
  adjective (masculine/feminine/neuter)
• ākāśa – space, ether, sky, the element of space (ākāśa)
  noun (masculine)
• koṭara – cavity, hollow, core, hole, interior
  noun (neuter)

पश्यन् (paśyan) - seeing, perceiving, observing

(adjective)

Nominative, masculine, singular of dṛś

dṛś - to see, to perceive

Present Active Participle

Root 'dṛś' forms 'paśya' in present tense stem; participle from this stem

Root: dṛś (class 1)

संसारलक्षाणि (saṁsāralakṣāṇi) - hundreds of thousands of existences, countless cycles of existence (saṃsāra)

(noun)

Accusative, neuter, plural of saṃsāralakṣa

saṁsāralakṣa - a hundred thousand existences/transmigrations

Compound type : Tatpuruṣa (saṃsāra+lakṣa)

• saṃsāra – transmigration, cycle of birth and death, worldly existence (saṃsāra)
  noun (masculine)
• lakṣa – hundred thousand, a great number, target, mark
  noun (neuter)

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

एव (eva) - only, indeed, just, certainly

(indeclinable)

अद्य (adya) - today, now, at present

(indeclinable)

अपि (api) - also, even, too, moreover

(indeclinable)

संस्थितः (saṁsthitaḥ) - established, situated, remaining, abiding

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - established, situated, standing firm

Past Passive Participle

From root 'sthā' (to stand) with prefix 'sam'

Prefix: sam

Root: sthā (class 1)