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7,129

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-129, verse-31

कियत्यध्वनि संसारास्ते जाता येषु ते मुने ।
महदेतदिहाश्चर्यमस्माकं कथितं त्वया ॥ ३१ ॥
kiyatyadhvani saṃsārāste jātā yeṣu te mune ,
mahadetadihāścaryamasmākaṃ kathitaṃ tvayā 31
31. kiyati adhvani saṃsārāḥ te jātāḥ yeṣu te mune
mahat etat iha āścaryam asmākam kathitam tvayā
31. mune yeṣu te saṃsārāḥ kiyati adhvani jātāḥ
tvayā asmākam iha etat mahat āścaryam kathitam
31. O sage, how many cycles of worldly existence (saṃsāra) have occurred within them (those individuals)? You have indeed recounted a great wonder to us here.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कियति (kiyati) - how many, how much, how far
  • अध्वनि (adhvani) - on the path, in the journey, in time
  • संसाराः (saṁsārāḥ) - cycles of existence, worldly existences, rebirths
  • ते (te) - those, they
  • जाताः (jātāḥ) - born, originated, happened, occurred
  • येषु (yeṣu) - in whom, in which
  • ते (te) - those, they
  • मुने (mune) - O sage
  • महत् (mahat) - great, large, important
  • एतत् (etat) - this, this one
  • इह (iha) - here, in this world, in this matter
  • आश्चर्यम् (āścaryam) - wonder, astonishing thing
  • अस्माकम् (asmākam) - to us, for us, our
  • कथितम् (kathitam) - told, narrated, said
  • त्वया (tvayā) - by you

Words meanings and morphology

कियति (kiyati) - how many, how much, how far
(adjective)
Locative, neuter, singular of kiyat
kiyat - how much, how many, how long, how far
अध्वनि (adhvani) - on the path, in the journey, in time
(noun)
Locative, masculine, singular of adhvan
adhvan - path, road, journey, time, course
संसाराः (saṁsārāḥ) - cycles of existence, worldly existences, rebirths
(noun)
Nominative, masculine, plural of saṃsāra
saṁsāra - wandering through, course, passage, cycle of rebirth, worldly existence (saṃsāra)
ते (te) - those, they
(pronoun)
Nominative, masculine, plural of tad
tad - that, those, he, she, it
जाताः (jātāḥ) - born, originated, happened, occurred
(adjective)
Nominative, masculine, plural of jāta
jāta - born, produced, occurred, arisen
Past Passive Participle
Root: jan (class 4)
येषु (yeṣu) - in whom, in which
(pronoun)
Locative, masculine, plural of yad
yad - which, who, what
ते (te) - those, they
(pronoun)
Nominative, masculine, plural of tad
tad - that, those, he, she, it
मुने (mune) - O sage
(noun)
Vocative, masculine, singular of muni
muni - sage, ascetic, silent one, seer
महत् (mahat) - great, large, important
(adjective)
Nominative, neuter, singular of mahat
mahat - great, large, mighty, important
एतत् (etat) - this, this one
(pronoun)
Nominative, neuter, singular of etad
etad - this
इह (iha) - here, in this world, in this matter
(indeclinable)
आश्चर्यम् (āścaryam) - wonder, astonishing thing
(noun)
Nominative, neuter, singular of āścarya
āścarya - wonder, surprise, astonishing thing
अस्माकम् (asmākam) - to us, for us, our
(pronoun)
Genitive, plural of asmad
asmad - I, we
कथितम् (kathitam) - told, narrated, said
(adjective)
Nominative, neuter, singular of kathita
kathita - told, narrated, said, spoken
Past Passive Participle
Root: kath (class 10)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you