योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-129, verse-4

तयोर्द्वितीयः स्वाभ्यस्तादादावासंगतेर्वशात् ।
त्यक्तवान्प्रभ्रमद्देहैरद्य शैले मृगः स्थितः ॥ ४ ॥

tayordvitīyaḥ svābhyastādādāvāsaṃgatervaśāt ,
tyaktavānprabhramaddehairadya śaile mṛgaḥ sthitaḥ 4

4. tayoḥ dvitīyaḥ svābhyastāt ādau āsaṅgateḥ vaśāt
tyaktavān prabhramat dehaiḥ adya śaile mṛgaḥ sthitaḥ

4. tayoḥ dvitīyaḥ ādau svābhyastāt āsaṅgateḥ vaśāt
prabhramat dehaiḥ tyaktavān adya śaile mṛgaḥ sthitaḥ

4. Of those two, the second one, due to the sway of attachment arising from his initial practice, abandoned his wandering bodies. Even today, he remains situated on the mountain as a deer.

Words meanings summery:

• तयोः (tayoḥ) - of the two, among the two

• द्वितीयः (dvitīyaḥ) - the second

• स्वाभ्यस्तात् (svābhyastāt) - from his own practice, from his own habit, from self-practice

• आदौ (ādau) - at the beginning, at first, originally

• आसङ्गतेः (āsaṅgateḥ) - from attachment, from connection, from association

• वशात् (vaśāt) - due to the power of, by force of, by reason of, under the control of

• त्यक्तवान् (tyaktavān) - has abandoned, has left, has given up

• प्रभ्रमत् (prabhramat) - wandering about, roaming, straying

• देहैः (dehaiḥ) - by bodies, with bodies

• अद्य (adya) - today, now, at present

• शैले (śaile) - on the mountain, in the rock

• मृगः (mṛgaḥ) - a deer, an animal, a beast

• स्थितः (sthitaḥ) - situated, standing, remaining, established

Words meanings and morphology

तयोः (tayoḥ) - of the two, among the two

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

द्वितीयः (dvitīyaḥ) - the second

(adjective)

Nominative, masculine, singular of dvitīya

dvitīya - second

स्वाभ्यस्तात् (svābhyastāt) - from his own practice, from his own habit, from self-practice

(adjective)

Ablative, masculine, singular of svābhyasta

svābhyasta - well-practiced, self-practiced

Compound type : Tatpuruṣa (sva+abhyasta)

• sva – own, self
  pronoun (masculine/feminine/neuter)
• abhyasta – practiced, habitual, studied
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root 'as' (to throw) with prefix 'abhi'; here in the sense of 'to practice' (abhyas)
  Prefix: abhi
  Root: as (class 2)

आदौ (ādau) - at the beginning, at first, originally

(noun)

Locative, masculine, singular of ādi

ādi - beginning, commencement, first

आसङ्गतेः (āsaṅgateḥ) - from attachment, from connection, from association

(noun)

Ablative, feminine, singular of āsaṅgati

āsaṅgati - attachment, close connection, association

Derived from root 'sañj' (to cling) with prefix 'ā'

Prefix: ā

Root: sañj (class 1)

वशात् (vaśāt) - due to the power of, by force of, by reason of, under the control of

(noun)

Ablative, masculine, singular of vaśa

vaśa - power, control, will, influence

त्यक्तवान् (tyaktavān) - has abandoned, has left, has given up

(adjective)

Nominative, masculine, singular of tyaktavat

tyaktavat - having abandoned, having given up

Past Active Participle (ktavatu)

Formed from root 'tyaj' (to abandon) with suffix -tavat

Root: tyaj (class 1)

प्रभ्रमत् (prabhramat) - wandering about, roaming, straying

(adjective)

Instrumental, masculine/neuter, plural of prabhramat

prabhramat - wandering, roaming

Present Active Participle

From root 'bhram' (to wander) with prefix 'pra'

Prefix: pra

Root: bhram (class 1)

Note: Modifies 'dehaiḥ'

देहैः (dehaiḥ) - by bodies, with bodies

(noun)

Instrumental, masculine, plural of deha

deha - body

अद्य (adya) - today, now, at present

(indeclinable)

शैले (śaile) - on the mountain, in the rock

(noun)

Locative, masculine, singular of śaila

śaila - mountain, rock

मृगः (mṛgaḥ) - a deer, an animal, a beast

(noun)

Nominative, masculine, singular of mṛga

mṛga - deer, wild animal, game

स्थितः (sthitaḥ) - situated, standing, remaining, established

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, remaining

Past Passive Participle

From root 'sthā' (to stand)

Root: sthā (class 1)