योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-129, verse-11

कालेनान्यजगज्जातं शृणु वृत्तं विपश्चितः ।
तस्मिन्दूरतरे देशे कस्मिंश्चित्संसृतिभ्रमे ॥ ११ ॥

kālenānyajagajjātaṃ śṛṇu vṛttaṃ vipaścitaḥ ,
tasmindūratare deśe kasmiṃścitsaṃsṛtibhrame 11

11. kālena anya-jagat jātam śṛṇu vṛttam vipaścitaḥ
tasmin dūratare deśe kasmin cit saṃsṛti-bhrame

11. vipaścitaḥ vṛttam śṛṇu kālena tasmin dūratare deśe kasmin cit saṃsṛti-bhrame anya-jagat jātam (abhavat).

11. Listen to the account of a wise person: how, in the course of time, another world came into being in some very distant land, amidst the delusion of cyclic existence (saṃsāra).

Words meanings summery:

• कालेन (kālena) - by time, in time, in the course of time

• अन्य-जगत् (anya-jagat) - another world, a different world

• जातम् (jātam) - born, originated, arisen, come into being

• शृणु (śṛṇu) - listen, hear

• वृत्तम् (vṛttam) - story, account, event, occurrence

• विपश्चितः (vipaścitaḥ) - of the wise one, of the learned one

• तस्मिन् (tasmin) - in that, on that

• दूरतरे (dūratare) - in a more distant, in a very distant

• देशे (deśe) - in a country, in a region, in a place

• कस्मिन् (kasmin) - in some, in a certain

• चित् (cit) - some, certain (indefinite particle)

• संसृति-भ्रमे (saṁsṛti-bhrame) - in the delusion of cyclic existence, in the illusion of transmigration

Words meanings and morphology

कालेन (kālena) - by time, in time, in the course of time

(noun)

Instrumental, masculine, singular of kāla

kāla - time, suitable time, black (as adjective)

अन्य-जगत् (anya-jagat) - another world, a different world

(noun)

Nominative, neuter, singular of anya-jagat

anya-jagat - another world

Compound type : karmadhāraya (anya+jagat)

• anya – another, different, other
  adjective
• jagat – world, universe, living beings
  noun (neuter)
  Present Active Participle (substantivized)
  From root 'gam' (to go), used as a noun meaning 'that which moves' or 'the world'.
  Root: gam (class 1)

जातम् (jātam) - born, originated, arisen, come into being

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, become, happened

Past Passive Participle

Derived from root 'jan' (to be born).

Root: jan (class 4)

Note: Agrees with 'anya-jagat'.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śṛ

Root: śru (class 5)

वृत्तम् (vṛttam) - story, account, event, occurrence

(noun)

Accusative, neuter, singular of vṛtta

vṛtta - an event, occurrence, story, conduct

Past Passive Participle (substantivized)

Derived from root 'vṛt' (to be, to happen).

Root: vṛt (class 1)

Note: Object of 'śṛṇu'.

विपश्चितः (vipaścitaḥ) - of the wise one, of the learned one

(noun)

Genitive, masculine, singular of vipaścit

vipaścit - wise, learned, sagacious (noun: a wise person)

Derived from 'vi' (prefix) + 'paś' (to see, perceive).

Prefix: vi

Root: paś (class 1)

Note: Possessive, 'of the wise one's account'.

तस्मिन् (tasmin) - in that, on that

(pronoun)

Locative, masculine, singular of tad

tad - that, this, it

Note: Agrees with 'deśe'.

दूरतरे (dūratare) - in a more distant, in a very distant

(adjective)

Locative, masculine, singular of dūratara

dūratara - more distant, very distant (comparative degree of dūra)

Comparative suffix -tara added to 'dūra'.

Note: Agrees with 'deśe'.

देशे (deśe) - in a country, in a region, in a place

(noun)

Locative, masculine, singular of deśa

deśa - place, region, country, spot

कस्मिन् (kasmin) - in some, in a certain

(pronoun)

Locative, masculine, singular of kim

kim - what, which, who

Note: Part of the indefinite pronoun 'kasmin cit'. Agrees with 'deśe'.

चित् (cit) - some, certain (indefinite particle)

(indeclinable)

Note: Used with interrogative pronouns to form indefinite pronouns (e.g., 'kaścit' - someone, 'kasmincit' - in someone/something).

संसृति-भ्रमे (saṁsṛti-bhrame) - in the delusion of cyclic existence, in the illusion of transmigration

(noun)

Locative, masculine, singular of saṃsṛti-bhrama

saṁsṛti-bhrama - delusion of cyclic existence (saṃsāra)

Compound type : tatpuruṣa (saṃsṛti+bhrama)

• saṃsṛti – cyclic existence, transmigration, flowing together
  noun (feminine)
  Derived from root 'sṛ' (to flow) with prefix 'sam'.
  Prefix: sam
  Root: sṛ (class 1)
• bhrama – wandering, delusion, error, confusion
  noun (masculine)
  Derived from root 'bhram' (to wander, to err).
  Root: bhram (class 1)