योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-129, verse-13

स एकः शुभसंगत्या विदुषां मध्यमागतः ।
दृश्यं यथावद्विज्ञाय ब्रह्मतामलमागतः ॥ १३ ॥

sa ekaḥ śubhasaṃgatyā viduṣāṃ madhyamāgataḥ ,
dṛśyaṃ yathāvadvijñāya brahmatāmalamāgataḥ 13

13. saḥ ekaḥ śubha-saṅgatyā viduṣām madhyam āgataḥ
dṛśyam yathāvat vijñāya brahmatām alam āgataḥ

13. saḥ ekaḥ (vipaścit) śubha-saṅgatyā viduṣām madhyam āgataḥ.
(saḥ) dṛśyam yathāvat vijñāya alam brahmatām āgataḥ.

13. That wise individual, through good association, came into the company of learned persons. Having properly understood the visible world, he fully attained the state of the Absolute (brahman).

Words meanings summery:

• सः (saḥ) - that wise individual (vipaścit from verse 11) (he, that)

• एकः (ekaḥ) - one, alone, a single

• शुभ-सङ्गत्या (śubha-saṅgatyā) - by good association, by auspicious company

• विदुषाम् (viduṣām) - of the wise ones, of the learned

• मध्यम् (madhyam) - among the learned ones (midst, middle, among)

• आगतः (āgataḥ) - having come, reached, arrived

• दृश्यम् (dṛśyam) - the visible, the phenomenal world, what is seen

• यथावत् (yathāvat) - properly, truly, as it is, according to reality

• विज्ञाय (vijñāya) - having understood, having discerned, having known perfectly

• ब्रह्मताम् (brahmatām) - the state of (brahman), identity with (brahman)

• अलम् (alam) - fully, sufficiently, completely, enough

• आगतः (āgataḥ) - attained, reached, achieved

Words meanings and morphology

सः (saḥ) - that wise individual (vipaścit from verse 11) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, it

एकः (ekaḥ) - one, alone, a single

(adjective)

Nominative, masculine, singular of eka

eka - one, a certain, alone, single

Note: Agrees with 'saḥ'.

शुभ-सङ्गत्या (śubha-saṅgatyā) - by good association, by auspicious company

(noun)

Instrumental, feminine, singular of śubha-saṅgati

śubha-saṅgati - good company, auspicious association

Compound type : karmadhāraya (śubha+saṅgati)

• śubha – auspicious, good, beautiful, bright
  adjective
• saṅgati – company, association, union, contact
  noun (feminine)
  Derived from root 'gam' (to go) with prefix 'sam'.
  Prefix: sam
  Root: gam (class 1)

विदुषाम् (viduṣām) - of the wise ones, of the learned

(noun)

Genitive, masculine, plural of vidvas

vidvas - wise, learned, knowing (noun: a learned person)

Perfect Active Participle (substantivized)

Derived from root 'vid' (to know).

Root: vid (class 2)

मध्यम् (madhyam) - among the learned ones (midst, middle, among)

(noun)

Accusative, neuter, singular of madhya

madhya - middle, central (adj); middle, midst (noun)

Note: Governed by 'āgataḥ' (reached the midst).

आगतः (āgataḥ) - having come, reached, arrived

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, obtained

Past Passive Participle

Derived from root 'gam' (to go) with prefix 'ā'.

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'saḥ ekaḥ'.

दृश्यम् (dṛśyam) - the visible, the phenomenal world, what is seen

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - visible, perceptible, appearance; noun: the visible object, phenomenal world

Gerundive (Potential Passive Participle) (substantivized)

Derived from root 'dṛś' (to see).

Root: dṛś (class 1)

Note: Object of 'vijñāya'.

यथावत् (yathāvat) - properly, truly, as it is, according to reality

(indeclinable)

Formed with the suffix -vat from 'yathā' (as).

Note: Modifies 'vijñāya'.

विज्ञाय (vijñāya) - having understood, having discerned, having known perfectly

(indeclinable)

Absolutive (gerund)

Derived from root 'jñā' (to know) with prefix 'vi'.

Prefix: vi

Root: jñā (class 9)

ब्रह्मताम् (brahmatām) - the state of (brahman), identity with (brahman)

(noun)

Accusative, feminine, singular of brahmatā

brahmatā - the state or condition of Brahman, identity with Brahman

Derived from 'brahman' with the suffix -tā (feminine noun-forming suffix meaning 'state of').

Note: Object of 'āgataḥ'.

अलम् (alam) - fully, sufficiently, completely, enough

(indeclinable)

Note: Modifies 'āgataḥ' (fully attained).

आगतः (āgataḥ) - attained, reached, achieved

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, obtained

Past Passive Participle

Derived from root 'gam' (to go) with prefix 'ā'.

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'saḥ ekaḥ'.