योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-7

योऽयमन्तश्चितेरात्मा सर्वानुभवरूपकः ।
यत्र स्वदन्ते सर्वाणि स्वात्मद्रव्याणि सत्तया ॥ ७ ॥

yo'yamantaściterātmā sarvānubhavarūpakaḥ ,
yatra svadante sarvāṇi svātmadravyāṇi sattayā 7

7. yaḥ ayam antas citeḥ ātmā sarvānubhavarūpakaḥ
yatra svadante sarvāṇi svātmadravyāṇi sattayā

7. yaḥ ayam ātmā antas citeḥ sarvānubhavarūpakaḥ
yatra sarvāṇi svātmadravyāṇi sattayā svadante

7. This is the self (ātman) dwelling within consciousness, whose very nature is all experience; within which all the elements of one's own being (ātman) find their delight through their mere existence.

Words meanings summery:

• यः (yaḥ) - who, which, that

• अयम् (ayam) - this, he

• अन्तस् (antas) - inside, within, internal

• चितेः (citeḥ) - of consciousness, of mind

• आत्मा (ātmā) - self, soul, spirit

• सर्वानुभवरूपकः (sarvānubhavarūpakaḥ) - whose form is all experience, whose nature is universal experience

• यत्र (yatra) - where, wherein

• स्वदन्ते (svadante) - they taste, they delight, they are agreeable

• सर्वाणि (sarvāṇi) - all, every

• स्वात्मद्रव्याणि (svātmadravyāṇi) - substances of one's own self, constituents of one's own being

• सत्तया (sattayā) - by existence, by reality, by being

Words meanings and morphology

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that (relative pronoun)

Note: masculine nominative singular of 'yad'

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: masculine nominative singular of 'idam'

अन्तस् (antas) - inside, within, internal

(indeclinable)

Note: preposition/adverb

चितेः (citeḥ) - of consciousness, of mind

(noun)

Genitive, feminine, singular of citi

citi - consciousness, mind, thought, understanding

Root: cit (class 1)

Note: genitive singular of 'citi'

आत्मा (ātmā) - self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: nominative singular of 'ātman'

सर्वानुभवरूपकः (sarvānubhavarūpakaḥ) - whose form is all experience, whose nature is universal experience

(adjective)

Nominative, masculine, singular of sarvānubhavarūpaka

sarvānubhavarūpaka - whose form is all experience

Compound type : bahuvrihi (sarva+anubhava+rūpaka)

• sarva – all, every, whole
  adjective (masculine)
• anubhava – experience, perception
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• rūpaka – form, nature, similitude
  noun (masculine)

Note: masculine nominative singular, qualifying 'ātmā'

यत्र (yatra) - where, wherein

(indeclinable)

Note: locative adverb

स्वदन्ते (svadante) - they taste, they delight, they are agreeable

(verb)

3rd person , plural, middle, present indicative (lat) of svad

Present Indicative

root 'svad' (1st conjugation) in Ātmanepada

Root: svad (class 1)

Note: 3rd person plural present middle of root 'svad'

सर्वाणि (sarvāṇi) - all, every

(adjective)

Nominative, neuter, plural of sarva

sarva - all, every, whole

Note: neuter nominative plural of 'sarva', qualifying 'svātmadravyāṇi'

स्वात्मद्रव्याणि (svātmadravyāṇi) - substances of one's own self, constituents of one's own being

(noun)

Nominative, neuter, plural of svātmadravya

svātmadravya - substance of one's own self, constituents of one's being

Compound type : tatpurusha (sva+ātman+dravya)

• sva – own, one's own
  pronoun (masculine)
• ātman – self, soul, spirit
  noun (masculine)
• dravya – substance, object, element, wealth
  noun (neuter)
  Root: dru (class 1)

Note: neuter nominative plural of 'svātmadravya'

सत्तया (sattayā) - by existence, by reality, by being

(noun)

Instrumental, feminine, singular of sattā

sattā - existence, reality, being, truth

Root: as (class 2)

Note: instrumental singular of 'sattā'