योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-1

श्रीवसिष्ठ उवाच ।
एतां दृष्टिमवष्टभ्य राघवाऽघविनाशिनीम् ।
तिष्ठ निःसङ्गसंन्यासब्रह्मार्पणमयात्मकः ॥ १ ॥

śrīvasiṣṭha uvāca ,
etāṃ dṛṣṭimavaṣṭabhya rāghavā'ghavināśinīm ,
tiṣṭha niḥsaṅgasaṃnyāsabrahmārpaṇamayātmakaḥ 1

1. śrīvasiṣṭha uvāca etām dṛṣṭim avaṣṭabhya rāghava
aghavināśinīm tiṣṭha niḥsaṅgasaṃnyāsabrahmārpaṇamayātmakaḥ

1. śrīvasiṣṭha uvāca rāghava etām aghavināśinīm dṛṣṭim
avaṣṭabhya niḥsaṅgasaṃnyāsabrahmārpaṇamayātmakaḥ tiṣṭha

1. Śrī Vasiṣṭha said: O Rāghava, having firmly adopted this sin-destroying perspective, remain with a nature embodying detachment, renunciation (saṃnyāsa), and dedication to the absolute (brahman).

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - The sage Vasiṣṭha. (Śrī Vasiṣṭha)

• उवाच (uvāca) - Vasiṣṭha said. (said, spoke)

• एताम् (etām) - this (perspective). (this (feminine))

• दृष्टिम् (dṛṣṭim) - perspective, philosophical view. (sight, view, perspective, knowledge)

• अवष्टभ्य (avaṣṭabhya) - having firmly adopted. (having grasped, having adopted, having leaned upon)

• राघव (rāghava) - O Rāma. (O descendant of Raghu, O Rāma)

• अघविनाशिनीम् (aghavināśinīm) - sin-destroying (perspective). (destroying sin, sin-destroying)

• तिष्ठ (tiṣṭha) - remain (in that state). (stand, remain, abide)

• निःसङ्गसंन्यासब्रह्मार्पणमयात्मकः (niḥsaṅgasaṁnyāsabrahmārpaṇamayātmakaḥ) - (you) whose nature embodies detachment, renunciation (saṃnyāsa), and dedication to the absolute (brahman). (having a nature composed of detachment, renunciation, and dedication to (brahman))

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - The sage Vasiṣṭha. (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Śrī Vasiṣṭha (a revered sage)

उवाच (uvāca) - Vasiṣṭha said. (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

Perfect, 3rd person singular

Root: vac (class 2)

एताम् (etām) - this (perspective). (this (feminine))

(pronoun)

Accusative, feminine, singular of etad

etad - this

Note: Agrees with `dṛṣṭim`.

दृष्टिम् (dṛṣṭim) - perspective, philosophical view. (sight, view, perspective, knowledge)

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, view, perspective, knowledge, opinion

from root dṛś (to see)

Root: dṛś (class 1)

Note: Object of `avaṣṭabhya`.

अवष्टभ्य (avaṣṭabhya) - having firmly adopted. (having grasped, having adopted, having leaned upon)

(indeclinable)

absolutive

from ava + stabh (to prop, support) + lyap

Prefix: ava

Root: stabh (class 9)

राघव (rāghava) - O Rāma. (O descendant of Raghu, O Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

अघविनाशिनीम् (aghavināśinīm) - sin-destroying (perspective). (destroying sin, sin-destroying)

(adjective)

Accusative, feminine, singular of aghavināśinī

aghavināśin - destroying sin

Tatpuruṣa compound: agha (sin) + vināśin (destroyer)

Compound type : tatpuruṣa (agha+vināśin)

• agha – sin, evil, distress
  noun (neuter)
• vināśin – destroyer, destroying
  adjective (masculine)
  Agent noun / adjective from vi + naś
  Prefix: vi
  Root: naś (class 4)

Note: Agrees with `dṛṣṭim`.

तिष्ठ (tiṣṭha) - remain (in that state). (stand, remain, abide)

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

imperative active

Imperative, 2nd person singular

Root: sthā (class 1)

निःसङ्गसंन्यासब्रह्मार्पणमयात्मकः (niḥsaṅgasaṁnyāsabrahmārpaṇamayātmakaḥ) - (you) whose nature embodies detachment, renunciation (saṃnyāsa), and dedication to the absolute (brahman). (having a nature composed of detachment, renunciation, and dedication to (brahman))

(adjective)

Nominative, masculine, singular of niḥsaṅgasaṃnyāsabrahmārpaṇamayātmaka

niḥsaṅgasaṁnyāsabrahmārpaṇamayātmaka - one whose nature is made of detachment, renunciation and dedication to brahman

Bahuvrihi compound, masculine nominative singular

Compound type : bahuvrīhi (niḥsaṅga+saṃnyāsa+brahmārpaṇa+maya+ātmaka)

• niḥsaṅga – detached, free from attachment
  adjective (masculine)
  from nis + saṅga
  Prefix: nis
• saṃnyāsa – renunciation (saṃnyāsa), abandonment
  noun (masculine)
  from sam + ni + as (to throw)
  Prefixes: sam+ni
  Root: as (class 4)
• brahmārpaṇa – dedication to brahman (brahman), offering to the absolute
  noun (neuter)
  Tatpuruṣa compound: brahman + arpaṇa (offering)
• maya – made of, full of, consisting of
  suffix/adjective (masculine)
  Prakrit suffix meaning 'consisting of'
• ātmaka – having the nature of, consisting of oneself
  adjective (masculine)
  from ātman + ka (suffix)

Note: Refers to the implied subject 'you' (Rāma).