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6,59

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-59, verse-19

चितेः परमनैर्मल्याद्व्यवहारो यथा गतः ।
चिच्चमत्कृतिरेवेयं जगदित्यवभासते ॥ १९ ॥
citeḥ paramanairmalyādvyavahāro yathā gataḥ ,
ciccamatkṛtireveyaṃ jagadityavabhāsate 19
19. citeḥ paramanairmalyāt vyavahāraḥ yathā gataḥ
cit camatkṛtiḥ eva iyam jagat iti avabhāsate
19. yathā citeḥ paramanairmalyāt vyavahāraḥ gataḥ
iyam eva cit camatkṛtiḥ jagat iti avabhāsate
19. Due to the supreme purity of consciousness (cit), [all] activities (vyavahāra) have ceased. This very wondrous manifestation (camatkṛti) of consciousness (cit) then appears as the world (jagat).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चितेः (citeḥ) - of consciousness, of thought
  • परमनैर्मल्यात् (paramanairmalyāt) - due to the supreme purity, from the highest spotlessness
  • व्यवहारः (vyavahāraḥ) - activity, transaction, worldly affair, conduct
  • यथा (yathā) - just as, as, in which way
  • गतः (gataḥ) - gone, ceased, past, departed
  • चित् (cit) - consciousness, thought, intelligence
  • चमत्कृतिः (camatkṛtiḥ) - wonder, splendor, miraculous appearance, wondrous play
  • एव (eva) - only, indeed, very, exactly
  • इयम् (iyam) - this (feminine)
  • जगत् (jagat) - world, universe
  • इति (iti) - marks a thought or quotation, 'as' (thus, so, in this manner)
  • अवभासते (avabhāsate) - appears, shines forth, is manifested

Words meanings and morphology

चितेः (citeḥ) - of consciousness, of thought
(noun)
Genitive, feminine, singular of cit
cit - consciousness, thought, intelligence, spirit
परमनैर्मल्यात् (paramanairmalyāt) - due to the supreme purity, from the highest spotlessness
(noun)
Ablative, neuter, singular of paramanairmalya
paramanairmalya - supreme purity, highest spotlessness
Compound type : karmadhāraya (parama+nairmalya)
  • parama – supreme, highest, utmost
    adjective (masculine)
  • nairmalya – purity, spotlessness, clearness
    noun (neuter)
    Derived from 'nirmala' (pure) + suffix 'syañ'
व्यवहारः (vyavahāraḥ) - activity, transaction, worldly affair, conduct
(noun)
Nominative, masculine, singular of vyavahāra
vyavahāra - activity, conduct, practice, worldly dealings
Derived from root 'hṛ' with prefixes 'vi' and 'ava'
Prefixes: vi+ava
Root: hṛ (class 1)
यथा (yathā) - just as, as, in which way
(indeclinable)
गतः (gataḥ) - gone, ceased, past, departed
(adjective)
Nominative, masculine, singular of gata
gata - gone, past, reached, deceased, arrived at
Past Passive Participle
Derived from root 'gam'
Root: gam (class 1)
चित् (cit) - consciousness, thought, intelligence
(noun)
Nominative, feminine, singular of cit
cit - consciousness, thought, intelligence, spirit
चमत्कृतिः (camatkṛtiḥ) - wonder, splendor, miraculous appearance, wondrous play
(noun)
Nominative, feminine, singular of camatkṛti
camatkṛti - wonder, splendor, miraculous creation, astounding act
Derived from root 'kṛ' with prefix 'camat'
Prefix: camat
Root: kṛ (class 8)
एव (eva) - only, indeed, very, exactly
(indeclinable)
इयम् (iyam) - this (feminine)
(pronoun)
Nominative, feminine, singular of idam
idam - this, this one
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, all that moves
Present active participle of root 'gam'
Root: gam (class 1)
इति (iti) - marks a thought or quotation, 'as' (thus, so, in this manner)
(indeclinable)
अवभासते (avabhāsate) - appears, shines forth, is manifested
(verb)
3rd person , singular, middle, present (lat) of avabhās
Present Indicative
Root 'bhās' with prefix 'ava'
Prefix: ava
Root: bhās (class 1)