योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-59, verse-23
असन्नपि स्वभावं तत्संवित्स्पन्द उदाहृतम् ।
शून्यत्वमजडं यत्तत्परमाहुश्चितेर्वपुः ॥ २३ ॥
शून्यत्वमजडं यत्तत्परमाहुश्चितेर्वपुः ॥ २३ ॥
asannapi svabhāvaṃ tatsaṃvitspanda udāhṛtam ,
śūnyatvamajaḍaṃ yattatparamāhuścitervapuḥ 23
śūnyatvamajaḍaṃ yattatparamāhuścitervapuḥ 23
23.
asan api svabhāvam tat saṃvit-spandaḥ udāhṛtam
śūnyatvam ajaḍam yat tat param āhuḥ citeḥ vapuḥ
śūnyatvam ajaḍam yat tat param āhuḥ citeḥ vapuḥ
23.
tat saṃvit-spandaḥ svabhāvam asan api udāhṛtam.
yat ajaḍam śūnyatvam tat param citeḥ vapuḥ āhuḥ.
yat ajaḍam śūnyatvam tat param citeḥ vapuḥ āhuḥ.
23.
Even though it is non-existent in its essential nature (svabhāva), that vibration of consciousness (saṃvit-spanda) is spoken of. That which is non-inert emptiness (śūnyatva)—that, they declare to be the supreme form (vapur) of consciousness (cit).
Words meanings summery:
(Scroll down for elaborated words morphology)
- असन् (asan) - non-existent, not being, unreal
- अपि (api) - even, also, though, indeed
- स्वभावम् (svabhāvam) - essential nature, inherent disposition
- तत् (tat) - that
- संवित्-स्पन्दः (saṁvit-spandaḥ) - vibration of consciousness, pulsation of knowledge
- उदाहृतम् (udāhṛtam) - declared, said, spoken of
- शून्यत्वम् (śūnyatvam) - emptiness, voidness, nullity
- अजडम् (ajaḍam) - non-inert, non-material, intelligent, conscious
- यत् (yat) - that which, what
- तत् (tat) - that, it
- परम् (param) - supreme, highest, ultimate
- आहुः (āhuḥ) - they say, they declare, they speak
- चितेः (citeḥ) - of consciousness, of the mind
- वपुः (vapuḥ) - form, body, figure
Words meanings and morphology
असन् (asan) - non-existent, not being, unreal
(adjective)
Nominative, masculine, singular of asat
asat - non-existent, unreal, bad, false
Present Active Participle (negative)
Derived from root as (to be) with negation a-
Root: as (class 2)
अपि (api) - even, also, though, indeed
(indeclinable)
स्वभावम् (svabhāvam) - essential nature, inherent disposition
(noun)
Accusative, masculine, singular of svabhāva
svabhāva - own being, inherent nature, innate character, disposition
Compound type : tatpuruṣa (sva+bhāva)
- sva – own, self
pronoun/adjective - bhāva – state of being, existence, nature
noun (masculine)
Root: bhū (class 1)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
संवित्-स्पन्दः (saṁvit-spandaḥ) - vibration of consciousness, pulsation of knowledge
(noun)
Nominative, masculine, singular of saṃvit-spanda
saṁvit-spanda - vibration of consciousness/knowledge
Compound type : tatpuruṣa (saṃvit+spanda)
- saṃvit – consciousness, knowledge, understanding
noun (feminine)
Prefix: sam
Root: vid (class 2) - spanda – vibration, throb, pulsation
noun (masculine)
Root: spand (class 1)
उदाहृतम् (udāhṛtam) - declared, said, spoken of
(adjective)
Nominative, neuter, singular of udāhṛta
udāhṛta - declared, stated, cited, mentioned
Past Passive Participle
Derived from root hṛ with prefixes ud- and ā-
Prefixes: ud+ā
Root: hṛ (class 1)
शून्यत्वम् (śūnyatvam) - emptiness, voidness, nullity
(noun)
Nominative, neuter, singular of śūnyatva
śūnyatva - emptiness, voidness, state of being empty
Derived from śūnya (empty) + -tva (suffix for abstract noun)
अजडम् (ajaḍam) - non-inert, non-material, intelligent, conscious
(adjective)
Nominative, neuter, singular of ajaḍa
ajaḍa - not inert, not dull, intelligent, conscious
Compound type : nañ-tatpuruṣa (a+jaḍa)
- a – not, non-
indeclinable - jaḍa – cold, inert, dull, foolish, unconscious, material
adjective
यत् (yat) - that which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
परम् (param) - supreme, highest, ultimate
(adjective)
Accusative, neuter, singular of para
para - supreme, highest, ultimate, other, distant
आहुः (āhuḥ) - they say, they declare, they speak
(verb)
3rd person , plural, active, perfect (lit) of ah
Perfect tense
Perfect 3rd person plural of root ah/brū
Root: ah (class 2)
चितेः (citeḥ) - of consciousness, of the mind
(noun)
Genitive, feminine, singular of cit
cit - consciousness, intelligence, thought, mind
वपुः (vapuḥ) - form, body, figure
(noun)
Nominative, neuter, singular of vapus
vapus - body, form, figure, astonishing form
Root: vap (class 1)